(65) Tria Andrei , October 6, 2008

In my opnion, this book is amazing. Anita Diamant just used the bible like a pretense to set up the story and the book is not really about monotheism or polytheism or something like that but the purpose of the book is to show the strengh of the woman living in a world ruled by men. She's showing that even though Dinah faced many hardships in life in the end, she dies happily surrounded by the people cares and loves about the most. Moreover, Dinah was raised by her mothers whom believed of other gods and goddess not by her father whom ignored her throughout her life. As for the bible, Dinah only had few paragragh and those paragraph aren't enough to truly make her a character. For me, her character in this novel was well thought out...

(64) Stephanie , September 4, 2008

Agree with Rabbi J. Avram Rothman

I read this novel and even though it was a compelling story I had a really hard time with the author "re-writing" history from the Bible. Even as a Christian I felt the new depiction of such an important part of the Bible was wrong, even a little blasphemous.

(63) Kiah , September 2, 2008

This is absurd.

I red the Red Tent and thought it absolutely amazing. All this love sick puppy thing is crazy. She was a strong woman who got through the death of her loved one the taking of her child and even the knowledge that she had been forgotten by her family. How can you not say she was remarkable? The author never said it was real she said it was a book about woman being strong. And even in her mothers you see a strong women in her own way. I totally disagree with this essay.

(62) kass , July 25, 2008

falsehoods

I needed this chance to tell what is on my heart since reading The Red Tent. I agree with Rabbi Rothman. In fact, he is not harsh enough. I was very disappointed with the book because I had hoped to read a novel based on historical evidence of the lives of people of the era combined with the Bible's account. It is neither. It is so loosely based on the Bibical account not much but the names and general plot line remains. She changed many things beyond those listed by Rabbi Rothman. But what concerns me most is that Ms Diamant rejects all interactions with our God, all miracles, all divine interventions and dismisses them as coincidence or nonexistant. For example, Joseph's dream of becoming a leader is turned into a child's game of pretend. If Ms Diamant had done this once or twice for the sake of her story, I would be perturbed but I am quite angry with her treatment of the one true God. I fear that she has purposefully discredited the God of the Jews and Christians--not just the patriarchs to whom God gave the truth of his Oneness. "Hear O Isreal the LORD our God is One God." Those who submit comments and do not understand the importance of the disgraceful way Ms Diamant misuses both our history and God must not believe the Bible to be fact. One writer even refers to it a myth. But to those of us who would give our life rather than change one word of it, The Red Tent is deeply offensive. I do not know Ms Diamant's motives. Money often is the motivation when creating a contraversy. Nevertheless, I suspect the motive is to discredit the God of the Jewish people, even putting the one true God on the same plane as the gods of the Egyptians. Perhaps she is agnostic in her theism and considered her treatment of God as irrelevant. Once the message of the Bible-that there is one God who cares deeply for his creation--is null and void, the Bible stories are now no more that folk tales which may be twisted to please ourselves or our pocket books. Perhaps in her own eyes she has done nothing inappropriate, but she has offended those who believe in the infallible word of God. God loves us so he gave us a proud history and His word to guide us. We should not take liberties with it for any reason.

(61) Anonymous , June 29, 2008

Thanks you for this article

Thank you so much for this article. I just finished this book and was incredibly disturbed. It's supposed to make the women look strong? What a joke? The Torah portrays them as strong, Rashi portrays them as strong, the Talmud portrays them of strong. This book portrays them as a bunch of bizzare women fighting over everything. It takes away the selflesness that Rachel had when she helped Leah marry Jacob without embarrasment. It turns Dinah into a much bigger victim. It makes the bad guys look like the good guys and the good guys look like thugs. The author even dragged in Rebecca and Issac and made them look nuts. Why? Why? She's a talented writer, surely she could have come up with her own characters. or did she think she could only sell a book that created a controversy. And fiction or not, tens of thousands of people who read this book come away beliving that what is in here is fact, or, they don't know the facts to begin with and now this is their only picture in their head of these holy people.

(60) Leah , March 24, 2008

I kept hearing about "The Red Tent", so I finally bought a copy. I expected to read something that filled in the holes, a book that would bring the story to life. Instead, I've been increasingly disturbed by the discrepancies between the Biblical account, Jewish tradition, and the novel. I'm glad to find I'm not the only one.

(59) Roisin , March 8, 2008

The Red Tent

While I can understand where the Rabbi is coming. I am completely opposed to his opinion. It seems to me that he does not understand exactly where Diamant is coming from.
She's interpreting a piece from the Bible, which in itself is a tiny piece that it must be open to interpretation. I've read The Red Tent and I've just finished my second read through of it about 20 minutes ago.
It's a version of a myth and a well written one at that. Diamant interpreted the story of Dinah with impeccable taste. The fact that it's being bashed like it is, is downright upsetting.

What about The Red Tent makes the patriarchs villainous?
What part of it says: "I am correct. I am the word of God!"
I mean, is the story tragic, because it gives women a voice, or that it downplays the role of religion?
To me, it doesn't seem to want to bring people into religion or to degrade it. The Red Tent gives a version of the story that isn't given freely within a book written (and I will stand by this) by men. Even in Diamants book women are not treated equally. I believe that she is just trying to give a different point of view. And the only religious aspect of the book was the reference to the one god.
It's not that women OR men believe this story over the Bible/Torah/Midrash etc. People read the book knowing it's a work of fiction. The fact that they relate to the story is the trademark of a FANTASTIC Writer, which is what Anita Diamant is. Hands down.

(58) Joanne , February 1, 2008

One must take into account that this was written by a man. Rabbi Rothman lacks a certain understanding of how the women who read this story relate to the need of support among each other. Maybe we looked at the book as what it was meant to be - a story about the struggles of being a woman.

(57) Burgess , December 18, 2007

Good read

I read "The Red Tent" knowing that it was fiction. However, I found it even more enjoyable because Diament does pose some interesting questions about life around 2000 years ago, and I do not believe that questioning a people's, or a faith's, history is wrong or insulting in any way.

(56) Phil , November 13, 2007

give them a voice

I agree with Melissa that Diament intended no disrespect. However, I disagree that "the point of this book was to give biblical women a voice which was denied them." Putting questionable words into womens' mouths is not the same as giving them a voice.

(55) Melissa , August 13, 2007

Sad

I feel that who ever wrote this was missing the point of the book which had basically nothing about Judaism in it. I feel that the point of this book was to give biblical women a voice which was denied them. Anyways how do you know there wasnt a "red tent", its a fictional work if you can't accept the book as it is don't go out of your way to make it seem like she was writing this book out of disrepect

(54) Rachel , June 21, 2007

this summary does not give an accurate impression of the novel

The way you describe The Red Tent is completely inaccurate to the novel. The woman were not "cast off" during their cycle but separated themselves in sacred rituals. The book says nothing bad about Jewish people as it hardly mentions the religion. Most of the characters are not monotheistic. Your article reminds me of Christians' ignorant hatred of The Davinci Code. Please, try to raise yourself above this.

(53) Aliya , June 17, 2007

Mixed Emotions

I'm honestly not sure what to make of this article. On the one hand, I understand how the retelling is different and therefore could be taken as dishonouring beliefs. However, I feel that Diamant's take on the story empowers women and gives them a voice that is largely muted in the Bible. Diamant's Dinah is so far from a love-starved girl. She is strong, caring and so deeply enriched by traditions and family. Moreover, if one were to look at the Bible as simply a collection of myths, then what is the harm in reinterpreting the story? True believers will understand that it is a work of fiction, offering an alternate interpretation of events and characters.

(52) Joan , January 5, 2007

thank you

I appreciate any light being shed on the misinterpretation and misrepresentation of the Bible. This book was recommended by a co-worker, and I think we are going to have a conversation. (not mean, just informative). Rabbi, I truly thank you for posting your commentary and thankful for my finding it before I gave this book to my daughter.

(51) gladys propper , January 1, 2007

The Red Tent

Does Rabbi Rothman actually know that ancient peoples did not have a so-called red tent. The American Indians kept menstruating women in a separate tent.

(50) Toni , December 23, 2006

Didn't like it....

I didn't like the fact that she took honorable people and defamed them. Sure it's fiction...so why not use fictional people to tell a fictional story?
I will not recomend this book to anyone!

(49) janie , November 23, 2006

readers missing the point

of course its fiction. that's besides the point. fictionalizing true people whom millions have revered for thousands of years and lowering her stature with falsehood and actions that go against so much of what our Patriarchs and Matriarchs stood for, is disrespectful and shameful. Just imagine someone writing a fictionalized account of your grandmother that has her doing numerous objectionable things that you know she never did -- and that book would be read by millions, and although a work a fiction, people would have this false impression of your grandmother. I doubt you would be so lasse faire as many commenters are here.

(48) Jennifer , November 22, 2006

An unfortuante review

The Red Tent humanizes figures in the Torah. It is a work of fiction. Do you let other fairy tales get under your skin? Relax and marvel in the beauty of the text. Im certain it was not created to undermine your beliefs.

(47) Hannah , May 10, 2006

exactly!

I read the book because it came highly recommended. I was disapointed at nearly every page for its lack of integrity. The story is interesting, yes, but even if it had not been written about the for-fathers of our faith I would have been left with an empty feeling. The story goes no where. No teaching, moral, or point to the pain of its fictacious characters. If the author was interested in the truth or integrity of "her" characters at all, she would have allowed Rebeca's grace, Isaac's wisdom, Jacobs faith, Rachel's stature to remain intact. These were people of God, upright and shining examples to the world of faith- all were left ripped apart by "The Red Tent".
Also, I didn't appreciate (given the audience that is so attracted to an elaborated Bible story) the long, and sometimes deep references to sex lives of the characters. More than I needed to read to understand that they were in love, intimate, or any of that!

(46) Tara , November 7, 2005

I totally agree with your comments about the book, I took offense at the writers sheer lack of respect for the history of our Lord and his people. If this book did not include names of Gods people and was simply an imaginary account of "what if" I could have enjoyed it. I think the author needs to examine her motives more clearly before trying to rewrite the Greatest book of all time.

(45) alison , October 26, 2005

i think u take too much emphasis on the little things. it is a work of fiction and right under the the title of the book on the cover it says " a novel" the author had to make stuff up becasue the actual information is unknown to us and just for her and our own pleasure as readers. no matter how big ur beleifs are its a book. get over it

(44) Mandy , January 10, 2005

Glad to be affirmed

Thanks for your critique. I took a class on the theology of the Pentateuch while I was in seminary, but it was ages ago. As I read the book I became so filled with conginitve dissonance, sure that this was contrary to what we know of the time and culture and of the Biblical record itself, that I just had to put it down. I came here in my journey to find out what is true about those times and am grateful for the affirmation that I'm right to search.

(43) crystal , December 6, 2004

Diamant is not trying to rewrite history

I just recently read The Red Tent and am now writing a paper on this very subject. The matter of biblical theology or lack there of in this novel. The most important thing to remember when reading this novel it that IT IS FICTION. Diamant is not trying to rewrite the Torah, but is just trying to write an interesting FICTIONAL novel from the basis of a Bibilical character. I agree that it may be difficult for someone who is not well versed in scripture to understand all the miss use of the real story and to take Diamant's as verbatium, but we must all rememeber that The Red Tent is FICTION. Diamant herself is Jewish and is therefore well versed in the Torah and would not mean for her story to rewrite or undermine this teaching. This is why she refers to her book as historical FICTION.

(42) Alex , November 11, 2004

question about the meaning

Even the "red tent" in the story, a place to which women were cast off during their menstruation cycle and men never ventured near, has no basis in Jewish belief or history. It says more for today's questions about equality of the sexes, than in biblical times, since the red tent never existed. Perhaps the author invented it to figuratively create a "women's club." But nevertheless, she created it.


in this paragraph, is the author saying that the "red tent" itself never existed in history? not the story in the book but the red tent itself, the tent where women would go during their menstration cycles...

(41) bykergurl , November 6, 2004

Unforturnate

Many of the people who read this novel do not believe that Judaism made the world better

(40) Carol , October 28, 2004

It's fiction! ...

I just finished reading The Red Tent as it was a gift from a friend. It doesn’t take much to know this is fiction...and really good fiction at that. A good book that will be moving emotions…– positive or negative emotions! This is a book written to entertain us! Just like music or fine art, if you don’t fancy it, don’t look at it or listen to it, but try to have an opened mind. You can always stop reading a book you aren’t fond of. Where have we gone when an artist/writer can’t explore their creative juices? I see that this is LOOSLY based on Genesis, but please have some consideration of artistic talent. The book is compelling, reading was easy, persuasive and alluring.
My family members and friends give great praise to a writer that can clearly express the experiences of women through their suffering, affliction and their finding tenderness, devotion and love. I have a preference to reading a book that show our ancestors as real humans, because I think they WERE! Remember, this is fiction and one woman’s art. Looking forward to the next one!

(39) Anonymous , August 19, 2004

for everyone

I understand why some people would be offended by The Red Tent. However one must (before and during the reading) realize one simple word... fiction. If people believe this it is becuase of their own ignorance. I am not offended by the book, but offended at how closed minded my people are. Look not at this book as the Torah it self, but as a peice of modern day writing. Only then can you truly see it, fiction and all.

(38) Frances B. , June 3, 2004

Thank you for your perspective

After reading The Red Tent for my book club, I was very curious to know what if any reactions the book had sparked from the Jewish community. I appreciate your comments and plan to share them at the next meeting of my book club. Despite my Catholic upbringing, I knew that the story in the book did not match what I knew of the Old Testament, as we refer to the Torah.
I agree completely with your comment that "it reduces Dinah to a character in a Harlequin romance novel". The entire novel seemed to focus around only the sexual lives of the characters. In addition, several inaccuracies in the relating of the story reminded me of revisionist history, very much like that of the recent best-seller The DaVinci Code. I certainly hope that people are not basing their views of history and religion on these fictional accounts, but I am afraid that many are finding them to be believable.

(37) Anonymous , February 18, 2004

I was relieved when I read your review

I was shocked when I read the book. I liked it, but felt it was inappropiate to use religious figures for a sexual love story. She made the religious figures worthless in their old age. what was their purpose then in their youth. One thing the book did accomplish, I am not jewish, but I went back to read the Old Testament to make sure I had my facts straight. Thank you for writing this article.

(36) Ed Dockery , December 29, 2002

Great Job Rabbi.

In my view, your comments were more than justified and quite appropriate. I like your writing and applaud you as a defender of those I admire. Thank you.

(35) Anonymous , September 1, 2002

Thank you Rabbi Rothman for speaking out about "The Red Tent"

I wish I had read this review read before I bought the book! I am so sickened by the lies that this woman is spreading about Judaism and our forefathers. I started reading the book last night and was horrified by what I read! I am returning the book today for a refund, I will not contribute financially or any other way to the slander she is spreading. Anita Diamant, a Jew, is willing to perpetuate contempt for us and our religion for her own finacial gain.

(34) Anonymous , May 5, 2002

Get a Grip

Everyone is taking this book way too serious. It is a fiction book written for entertainment. Maybe because I am younger than most of the people that have already made comments about this book I have a more open mind about this subject. I just recently read the book for my religion course study and found it very moving, but I know that the book is only based on some facts and that some of the information is from Diamant's imagingation. If everyone that was so upset about this book and the historical correctness of it why did you even bother reading it? It says on the cover that it is fiction and that Diamant wanted to explore the voice in the bible that had been locked up.

(33) Anonymous , April 25, 2002

Yes, it's fiction ... but it's still offensive, especially written by Jew.

Imagine the outcry if a Christian wrote a book suggesting that Jesus was really a sexual predator. Look what did happen to Salman Rushdie, when he wrote a novel suggesting that Mohammed wasn't perfect. I'm grateful that as Jews, we don't issue fatwas against artists whose works insult what we hold sacred. At the same time, though, we are within our rights to demand basic respect! Diamant should be encouraged to use her writing talents to share fiction *based upon* Jewish history -- not upon lies defamatory to it.

(32) Anonymous , April 17, 2002

Fiction over Fact?

I have just finished reading The Red Tent. I found it fascinating, yet it left me feeling disturbed with my Christian beliefs. After reading the book I needed to know how much was fiction and how much was fact in depicting the history of the book. I am familar enough with the Old Testament of the Bible to recognize where the author deviated from familiar Biblical stories. That deviation is what bothered me - I could see the fiction, but for those not familiar with Old Testament, or the Torah, they would take the story at truth. I have found this to be true with the women who have suggested my reading of the Red Tent. My women friends discussed with me their thoughts and feelings of the book and how real it was to them. These women have taken the fiction as fact. My women friends also have little to no knowledge in the Bible and therefore take it as truth. It is sad that many people will feel that the forefathers of our Jewish history are backward, brutish, and ignorant because of the Red Tent. I believe that the women of the day were treated like property and that is a sad commentary on any society, but to give the impression gained from the Red Tent that the Hebrew people were the dirty, ignorant, brutes, and the cultures of the surrounding peoples more refined, advanced, and tolerant makes me sad.

As for a fictional story the reading was smooth and enticing. My thoughts at finishing the book are how sad to think of how many will be turned off to the one God through reading this fiction, made so believable by a good story line.

(31) jenny , April 11, 2002

what are you talking about people? This book is great!

As I was looking through the comments people made I found one that I feel complelled to argue against. The statement was as follows.

"My feelings exactly!

I could barely stomach reading The Red Tent, precisely because it portrays our founding Mothers and Fathers as corrupt barbarians, in direct opposition to everything we know about them. It is a sad comment on contemporary American Jewish life that this book is so immensely popular, especially among Jews. It is also bizarre that the author of this book is otherwise known to be an exponent of Jewish pride. What explains this exercise in the defamation of our heritage, I don't know."

Obviously our "mothers" and "fathers" were sinners. how else would our current world become so full of hate and wrong etc. we learn from the people before us and we have learned to behave like them, their behavior was portrayed in the Red Tent. These people werent perfect, and that fact is what made this FICTIONAL book so realistic and easy to relate to.

(30) Lorne Robbins , February 25, 2002

A thoughtful and insighful review

Your review was right on the mark. The author of the Red Tent sullies our forefathers, and the work reeks of the worst form of revisionism, hiding under the cloak of fiction. Bravo, Rabbi Rothman!

(29) , February 24, 2002

Taken as fiction, it is a beautiful story

I can't begin to comment on your opposition to this book based on a philosophical or religious perspective as I read it simply and innocently as a nonsecular female. I suspect that I am somewhat typical of those whom you have met who loved the book and I would like to tell you why.

First of all, I humbly appologize for all of those who are not Jewish who read the book and do not understand the term fiction thereby commenting or believing in this book as something that it is not. Having had the opportunity to travel extensively in Asia and Europe, I have come home realizing how ignorant we are as a nation toward not only other countries but other cultures within our own nation. I am constantly amazed at how foolish we are in responding and/or reacting to cultures outside our own; how quickly we fall for stereotypes and use bits of truth to be the whole truth.

However, without the scholarly and spiritual background that you have I did not look for or find all the problems that so many of these comments reflect. I simply saw a reflection of women; their strength and hope and shame and fear. The story to me was about love and loss and the amazing courage and ability of women to nurture, protect, persevere and continue in the face of unbearable events that none of us can escape completely regardless of race, creed or color. Biologically we are far more similiar than we can ever begin to be different racially, politically or philosophically. Why, I wonder, do we seek to defend our differences rather than celebrate our similarities.

(28) Susan Minker , November 17, 2001

Not much to add...

There's not much to add to this discussion. I do feel compelled to point out, however, that the word is 'forebears,' NOT 'forebearers.'

(27) Anonymous , October 22, 2001

Why don't you take the book for what it is FICTION!

(26) Michele Curlee , September 10, 2001

It is about the people who fought and struggled to bring monotheism and eventually Judaism into the world and to make it a better place.

To quote the Rabbi: "...It is about the people who fought and struggled to bring monotheism and eventually Judaism into the world and to make it a better place...” As you see this is at a time when Judaism isn't yet as clearly defined, as many would assume. You have to admit that it was not until the Exodus and even more so the Exile, that Judaism became close to what it became centuries later. Of course I am looking through the lens of a different background, so finding perfection in the characters is not of a concern of mine when looking for a deeper exploration of what may have been the 'human' concerns of existence. There is never anything that can be said to those who choose to cling to a doctrinal line of thought that opposes the fallibilities of their heroes.

(25) Anonymous , September 6, 2001

Flawed book, yes, but for other reasons

I am writing to comment on the review by Rabbi Avraham Rothman of the novel, The Red Tent, which recently appeared on Aish.com. I was excited when I noticed the review because of my own very mixed feelings about this book. However, having read the review, I want to offer my own comments because in the end, I believe that Rabbi Rothman both underestimates the strengths of this novel and, more importantly, also misses its main and fatal flaw.

As I see it, The Red Tent has four major strengths: (1) It's well written. Ms. Diamont has created a living world peopled with real characters. The prose is often nearly poetic, yet the dialog is realistic, dramatic and moving. (2) Second, the book often has the taste, texture and aroma of history rather than fiction. Ms. Diamont appears to skillfully weave historical and archeological fact with imaginative story telling. The result is a work of fiction constructed on a skillfully built scaffold of fact that feels like history even where it is obviously fiction. (3) Ms. Diamont demonstrates uncanny skill in taking "silences" of the Bible (where the Biblical narrative leaves off) and interprets them in ways which are not obviously contradictory with what IS in the Bible. Her ability to pinpoint such "gaps" in the sacred text and fill them skillfully and with imagination makes her novel fascinating reading, including for those familiar with the Biblical text, for here is a legitimate point of view of what the Bible might have said if it had filled in those silences. (4) Finally, and most importantly, the overwhelming strength of The Red Tent are the portraits of the women who people its pages, most especially Leah and Rachel, Bilah and Zilpah, and of course Dina. Never again will these women be mere shadowy figures evoked only by a few Biblical references to their names for a reader of The Red Tent.

However, the weaknesses of The Red Tent are also real and parallel the novel's strengths. On the whole, the men in its pages are far less substantially portrayed than the women. They tend to be one dimensional cardboard cut out type characters, even Jacob and Labon, and far more so the king and prince of Shechem and male characters populating the portion of the novel taking place in Egypt, including Joseph. Similarly, the novel's blending of history and imagination breaks down when the story line reaches Shechem and Egypt, the descriptions of both of which are more suggestive of suburban living in this century than historical reality.

But another weakness of The Red Tent is, I believe, also its fatal flaw. This is Ms. Diamont's failure to follow through with the courage of her own story's convictions. In her novel she creates living, breathing, strong, sensitive, intelligent, caring, flesh and blood Biblical matriarchs, and then abandons them to an age-old male chauvinist stereotype. For apparently, Elokim, the God of Abraham, is the province solely of men in the world depicted in The Red Tent. Despite the statements in Biblical narrative indicating that Abraham's wife, Sarah, Isaac's wife, Rebecca, and Leah all individually prayed to God, Ms. Diamont ignores these jewels of Biblical feminism. Instead her finely drawn heroines stay mired in the muck of paganism. They are more interested in their wood and stone household idols than in the fascinating concept of an all powerful and invisible God, a God who is worshiped by the very man each of the four weds, loves, lives with and bears the children of.

How could this be? Is it conceivable that woman such as the characters portrayed by Ms. Diamont could possibly be satisfied worshipping sticks and stones when in their own home is a higher spiritual alternative? One could argue that these women, unlike Jacob, were raised in ignorance of Abraham's monotheistic and all powerful God, in the household of idol-worshiping Laban. But is it conceivable that not one of the four articulate, intelligent, spiritual women portrayed by Ms. Diamont would show any interest in the most earth shaking spiritual phenomenon to touch the planet - at the very moment it took place and in their own household, tents, and family? I think not.

Rabbi Rothman states in his review of The Red Tent that "every Bar/Bat Mitzvah child knows that our forbearers possessed faith beyond our comprehension." As he seems to see it, the fundamental problem with The Red Tent is its assignment of our doubts to our ancestors -- "who spoke to God, who saw the burning bush, who experienced the Exodus and countless other miracles…" "These," says Rabbi Rothman, "are our issues, not theirs." Furthermore, he argues, "We cannot accept that our forefathers, even in fiction, could be petty, could be murderers, could be willing to throw away the relationship they fought so hard for with the Almighty." But in my view, Rabbi Rothman's analysis actually misses the mark in taking aim at this novel's most important failing.

Personally, I can live with a book that portrays our ancestors - even our patriarchs and matriarchs - as real human beings, because I believe they were and did have real human failings - if that book also shows them striving, even struggling, on the higher plane of their God-given human souls. Remember, The Red Tent takes place long before the miracles of the burning bush and the Exodus, and while God spoke to Abraham, and to Isaac and to Jacob, His presence, His power, His relationship to His people, had not yet been burned into the consciousness of the nations through the open miracles of the plagues in Egypt, splitting the Red Sea, and bringing His people to freedom. At any rate, casting our ancestors in realistic human terms is not the major failing of this book, but actually one of its strengths, at least as far as its central female characters are concerned. No, the major failing of The Red Tent is its failure to ascribe any "relationship … with the Almighty" whatsoever to these central characters.

Sadly, The Red Tent appears to be so enmeshed in defending its feminist view point -- that women of the Bible are just as rich, full, complete and complex human beings as are its men -- that it steps right into the trap of handing God entirely over to men in the Bible, instead staking a claim for Biblical women solely to idolatry. The unfortunate but incontrovertible message received is that men in Dina's day may have found the imminent and omniscient invisible God of Abraham and Isaac compelling, but women did not, and would not or could not strive for this new spiritual height. This is the novel's fatal flaw.

Thus, despite all the power and drama it brings to its skillful blending of historical and fictional events and personages, in the end, The Red Tent serves up the same warmed up stereotype we have all tasted before. Our Jewish matriarchs - whose rightful place is that of true spiritual partners of our Jewish patriarchs, are left diminished in our memories by this book as spiritual dwarfs. How sad! What a tragic waste of a powerful writer and story!

p.s. By the way, while the color of the "Red Tent" in this novel may be fictionalized, I understand that the existence of a separate quarters for menstruating women is an historical fact associated with herding societies (such as the community of Jacob depicted in this novel). I believe this phenomenon was still in existence among Ethiopian Jews prior to their immigration to Eretz Yisrael.

(24) Anonymous , August 20, 2001

I thank you I found the book quite disturbing because it was not what I was taught.

The bad thing is that people think this is fact and not fiction.

(23) Raizie Lutwak , July 28, 2001

Its mass appeal is most disturbing

I read this book on the recommendation of the many midwives and maternity nurses I work with, both Jewish and non-Jewish. Of course, they find it fascinating, and it has been my ongoing task to remind my colleagues that this book is fiction. The problem is that there is just enough fact to grant this book a credibility it does not deserve. Unfortunately, most readers will are not learned/knowledgable enough to differentiate the fiction from the few facts.

(22) Anonymous , June 21, 2001

I hated the book the Red Tent

I totally agree with the comments, as above in particular the comments regarding Rivka, to me I studied that she was a smart person and ruses she used where ultimately for the good of Israel in the future. I also felt that Dinah was poorly portrayed and that the book is sensationalist and the author is looking to commercial aspects
. Of course Anita Diamnat is entitled to her interpretation, but she made me angry.

(21) Ron Feiler , June 18, 2001

This book disturbs me.

I am finding the book quite disturbing.
As a traditional Jew, the flipant comments about Jacob and Rivka were annoying. This could easily be used by antisemites for some stupid purpose.

(20) Judie Carasso , June 18, 2001

I am not going to read this book.

My mother gave me The Red Tent about a year ago, thinking I would enjoy it. When I read the back cover, I was very hesitant to read it because I thought it would make me mad. Thank you for saving me the trouble. Now I know it will make me mad! I don't even think I'll give it away, I think it belongs in the garbage.

(19) Eva Schultz , June 15, 2001

It was a good book to read BUT

I could not accept Dina as the girl I read about in the Torah Nor could I accept the rest of the character of the rest of the people. A good review. What do the people think who do not know Torah? Do they think the book is fact?

(18) Anonymous , June 14, 2001

Thanks for exposing this book! ! ! !

During the last year, I happened across 'The Red Tent' and with eager anticipation opened it's pages. What I found was a vulgar portrail of women who were obsessed with sexuality (including vivid descriptions of genitals). I put the book away and never finished it. There was much more to these great woment than what this author wrote. She reduced them to a brood of wenches!

(17) Anonymous , June 14, 2001

I just finished reading The Red Tent on the recommendation of a friend,and am relieved to hear your comments. I found myself offended at the caricatures Diamont made of our forebearers, and confused as to why my friend's rabbi has conducted 'studies' of this book. I intend to share your insights with her too. Thank you.

(16) Anonymous , June 13, 2001

It's a book-FICTION

lighten up!!!!

(15) Mrs. H. , June 13, 2001

There's No Accounting For Bad Taste

Thank you, Rabbi Rothman, for speaking out against blasphemous and patently offensive pulp-fiction which hides behind a mask of acceptability. The Red Tent joins a small collection of Torah-based smut which is demeaning to G-d in particular and women in general. In one of these popular novels, the lead character is raped on her way home from the mikvah (lo alenu); another book has its heroine fleeing the clutches of her abusive/psychotic/Chassidic husband and living on the lam with their child. (Naturally his being abusive and psychotic is tied in with his being a Chassid in some fringe faction in Israel.)

Perhaps the only thing worse than Jewish women writing this trash, is that others are reading it for "entertainment". Let us pray that we should once again be a "light among the nations", and not imitators of drivel and lies.

(14) Vera Lipton , June 13, 2001

Thank You

My book club read this book and I was horrified. Not only did the author portray the Jewish men as boors, murderers,and Joseph as a wimp, but the non-Jewish males were all sympathtic, kind, wonderful people. I am very upset that readers who rely on this type of reading for their knowledge will get a totally skewed impression. I think the author must have a serious issue with Jewish males to have portrayed them in this light.

(13) Anonymous , June 11, 2001

The Red Tent

I think Rabbi Rothman is right on the money on his analysis of anita Diamant

(12) Jordan Magill , June 11, 2001

Right some places, others?

While I agree with the Rabbi that Diamant's portrait of the the Matriarch's is both madening and baseless in the text, many of his other problems go too far.

Simeon and Levi's attack on Shechem is hardly a "surgical strike." Rather, the text shows them slaughtering all of the men of a city, enslaving the women and children and taking plundering. The story is one of the most bloody in the text.

Further, Jacob is portait not as complicitous or barberous, but silent, much as he is in the Torah. Many die because of his silence.

While I do not wish to defend TRT, I do think that your article points to another problem. Jewish comentators often seek to turn charcters that the text shows to be extremely flawed, into paragons. Doing so does the text and the reader a great diservice.

(11) bruce birnberg , June 11, 2001

our failings too

Dear Rav Rothman,
The Red Tent has bothered me for some time.
The Torah ends the Dina story with a powerful anti-rape statement [calling it an abomination in Israel!], and comes to a wonderful [female-positive, perhaps 'feminist'] conclusion.
While The Red Tent disturbs me too, i believe the impulse the author felt to re-write the Dina story comes from our flawed Rabbinic writtings that suggest [incorrectly in my opinion] that Dina's rape was punishment for various imagined crimes. Rape is always evil; in fact the story teaches us that. But by 'blaming the victim' our Rabbinic sages created the false impression that the story was a message to women to stay in their [limited] place. No wonder modern women want to re-write it...but there is no need...the story as HaShem gave it to us, is already a female-positive, anti-rape story.
Some of our sages were limited by the social biases of their times.
Perhaps what we need are new midrash/commentary: ones that give Torah credit for outlawing [and punishing] rape before other law-codes did; commentary that elevates Dina not demotes her.
bruceb...

(10) Chana Kalsmith , June 11, 2001

What if it was Hitler?

When my students ask me the problem with reading "The Red Tent" I give the following analogy: Suppose there was a well-written, dramatic novel in which the main character, Adolf Hitler, was portrayed as a compassionate, well- meaning hero and the Jewish people were portrayed as a race of theives and villians. Since it is so well-written, anyone who reads it is likely to feel compassion towards Hitler - and animosity towards the Jews.
What would be wrong if it became a best seller since it's only fiction?

Those who read "The Red Tent" cannot help but be affected by it and, when I've spoke to these students about the true story of the rape of Dina, they still wonder if maybe she didn't really get raped. My experience has been that it has altered their views of our matriarchs and patriarchs - making our heros villians and our villians heros at worst and skeptical of the greatness of them at best. Even thought they know it's fiction - it affects them.

The hypothetical book about Hitler would be protested and banned in most countries because it is understood that this kind of novel is abomidable and anti- semitic. "The Red Tent" is guilty of this as well. The author could have written an interesting novel in any time period with any names, but to use our heritage, our patriarchs, our matriarchs and to distort them in such a way is tragic.
Unfortunately, it's tolerated because so many Jews do not realize that the rape of Dina was a historic fact not a fable. If everyone knew the greatness of our heritage and the truth of our Torah, they would be protesting this "novel." That's the lesson for all of us and the saddest part of all.

Thank you for your article and thank you Aish.com.

(9) Anonymous , June 10, 2001

excellent review of a poor book

An excellent debunking of a very PC book which attempts to " explain " the lives of the Patriarchs and Matriarchs from a secular, late 20th Century perspective with no references to the words of our Sages.

(8) Anonymous , June 10, 2001

The Red Tent

Dear Rabbi Rothman,
Thank-you for your commentry on "The Red Tent". I had tired to read this book but stopped after a few chapters because it seemed so audacious to be blasphemous. The rape of Dinah is a difficult but to create an enraged Dinah battling her family merely creates a new set of problems.
I would be most interested in hearing your lectures in Toronto.
Thank-you.
Rena

(7) Anonymous , June 10, 2001

My feelings exactly!

I could barely stomach reading The Red Tent, precisely because it portrays our founding Mothers and Fathers as corrupt barbarians, in direct opposition to everything we know about them. It is a sad comment on contemporary American Jewish life that this book is so immensely popular, especially among Jews. It is also bizarre that the author of this book is otherwise known to be an exponent of Jewish pride. What explains this exercise in the defamation of our heritage, I don't know.

(6) Rochel Rosten , June 10, 2001

A powerful book

A book with a power and influence we dare not ignore. This book is fiction with twisted fact! I was horrified to read it! Thank you for being clear in your correct critisism.

(5) Anonymous , June 10, 2001

Comments on the book

I'm glad you put into words the feelings I had about the book. I tried reading it, telling myself that it was just fiction. I was not able to finish the book, it had so much wrong with it. Thanks for your article.

(4) Anonymous , June 10, 2001

are Jews not human?

The esteemed Rabbi disagrees with Ms. Diamant's creative retelling of the past. As is his right. However, if he is of the belief that Jews of the past were not capable of deciet,inappropriate behavior, murder even, then he is equally guilty of rewriting the past. And aren't many stories told by our great teachers intended to be used as metaphor or allegory? Are men the only ones who have "schools"to pass down the teachings? I do not feel offended by Ms. Diamant's history, but rather encouraged to read more. Am I mistaken in thinking that our history is one of questioning in the pursuit of knowledge?

(3) Ellyn Hutt , June 10, 2001

I am so happy to see your article!! I have been giving talks in my community to various women's groups about the Red Tent and it is unbelievable how many women believe and want to believe that what Anita Diamant wrote is the Real Story. As one woman said, "Everyone knows that the Torah is stories written by men for men and the 'voices' of women are excluded. The Red Tent is what really happened." Another women said, "Well, there's the Torah, the Midrash, and The Red Tent -- and each person has to choose which one works for them!" I think it is imperitive for Torah observant people -- women especially -- to read this book. We need to be able to respond with information and facts. We also need to ask ourselves the question, why are so many women believing this book to be more accurate and even more important, why do they want to believe this rather than their own tradition??

(2) Jim Silver , June 10, 2001

Excellent article

Excellent article. G-d willing it will defuse this lie before it turns into one of those "everybody knows..." fables, such as the bedsheet with a hole or the horn-covering headgear.

Sadly, when it comes to the world at large, I have very little faith. We only need to look at the Palestinian situation, or the propaganda of Henry Ford, to realize that people will believe what they want to believe, no matter how outlandish.

(1) Anonymous , June 10, 2001

I agree with every letter

How true - and thank G-d for Aish that publishes articles like this to defend the honour of our faith and our holiest ancestors.
It is a tragic sign of the times that a daughter of our own people can have so little knowledge of our lofty heritage. It is obvious that her gross ignorance fuels her absolutely unacceptable "audacity".