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The Biggest Sports Mistake of the Year
Rabbi Benjamin Blech

The Biggest Sports Mistake of the Year

The New England Patriots and listening to God's messages.


It happened last Sunday. For those who follow football it was a tragic error of judgment which caused an unexpected loss for one of the best teams in the league and may well play a major part in determining who gets the coveted honor of being in the playoffs.

Those who watched couldn’t believe it. The New York Jets were playing the New England Patriots. The game was tied and went into overtime. The rules called for the toss of a coin. The road team, in this case the Patriots, had the option of making the call. They chose heads – and they proved right. They could choose possession of the ball. Their star quarterback, Tom Brady, would be able to pass and hopefully give them a touchdown.

Statistics make the next move a no-brainer. Everyone knows the object is to gain possession of the ball. To win the call of the coin is to be given what sportswriters call “the gift of the gods.” But inexplicably Bill Belichick, the New England coach, decided to go on the defensive and give the New York Jets possession of the ball. As The Sporting News put it, “The greatest football coach of this generation suffered an epic brain freeze Sunday with a decision that will go down in the annals of stupidity.” Although having won the coin toss, the Patriots were on the way to an ignominious defeat. The Jets won 26 to 20, after quarterback Ryan Fitzpatrick connected on a 6 yard touchdown pass that positioned the Jets for their first postseason berth since 2010.

Surely coach Belichick should’ve taken his win of the coin toss as a positive omen. In retrospect, it seems clear he should’ve gone with the decision to take possession of the ball, a decision that is commonly regarded as the correct choice for a winning call on the fall of a coin. But Belichick thought he knew better. And that reminded me of a powerful lesson I learned many years ago when I also made a comparable kind of choice in connection with a wager.

A Day at the Races

It was over a decade ago. I had been invited to lecture in São Paulo Brazil. My host, the internationally renowned Safra family, wanted to make sure I had an opportunity to enjoy the special sites of this beautiful city. One evening a chauffeur picked me up and told me we would be going to the beautiful race track, an experience certainly out of the way for a rabbi but one he told me the family felt that should not be missed in order to understand more of the city’s culture and lifestyle.

The chauffeur told me that my host insisted that to appreciate the experience I make sure I place a bet on a race. If I lose I would be reimbursed. If I won, I could keep the winnings. For the first time in my life I bet on a horse race.

I remember the scene well. I had asked for instructions about how to place a bet. I decided, for no discernible reason other than that the number three reminds us of the patriarchs and how nice it would be if in the merit of my forefathers my number three horse would come in the winner, I put all of my money on three.

But the peril of a different language got in the way. The ticket I was handed said two. And in that instant I was faced with a theological dilemma. I was not given what I had asked for; the number two horse ticket came to me in error. But there are no mistakes in this world. Even a leaf that falls, says the Talmud, was the result of a Divine directive. So perhaps I ought simply to take what came to me by Divine intervention. But, in the classic words of Tevya the milkman, on the other hand – that’s not what I asked for. Aren’t I entitled to my own choice? And what if number three wins and as a result of my timidity in speaking up I find myself a loser?

If God decides to give you a gift don’t be foolish enough to discard it for the sake of your ego.

After much arguing they took back the number two ticket I claimed was given to me in error and gave me the number three I insisted I wanted.

The number three horse came in dead last. The winning horse, number 2, a 40 to 1 longshot, came in first!

So what did I learn from that experience? If God decides to give you a gift don’t be foolish enough to discard it for the sake of your ego. Don’t think you know better and overrule a Divine edict. That is something we could all put to good use in so many moments of our lives.

Too bad Coach Belichick didn’t realize it when God let him win the call of the coin – and then felt the need to override its message and lose the game.

January 2, 2016

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Visitor Comments: 12

(8) Hinda, July 18, 2016 10:40 PM

I'm inclined not to agree...
If G-d wanted you to win the bet then horse number 3 would have won the race. There is no such thing as chance in this world and thus if you were meant to win you would have.
Just a little thought. Think about it :)

(7) Joey, January 6, 2016 6:40 PM

I admit to always being confused on this point. I often hear people say that we need to be on the lookout for little "signs" from God, but on the other hand, doesn't the Bible say specifically not to trust omens? And after all, surely we've all had an error like the rabbi's that didn't seem to have any greater significance. So how do we know when something really is God speaking to us and when it's not?

Thanks for any help you can provide, and God bless.

Avraham Turetsky, January 7, 2016 5:19 PM

response to Joey

Joey - this point can be indeed confusing. Based on my understanding, other than the two notable exceptions that I elaborate upon below, acting on omens is explicitly forbidden by the Torah, as codified by Maimonides and others. As long as there is nothing rationally, halachically or hashkafically questionable or objectionable about an action that one is about to do, it is downright forbidden to refrain from doing it purely based on some bad omen. We are required to act purely on rational, halachick and hashkofic considerations and not to give omens any credence.

So what, then, is the meaning of seeing Hashem's hand in our lives? There are two ways in which this applies.

1) If we are already unsure about the action we are about to do because we think it might involve halachik or hashkofic issues or transgressions, then we would be correct to inspire ourselves to refrain from doing that action by interpreting the obstacles that pop up on our way as Hashem's way to send us a message that we're on the wrong track. Note, however, that had it not been for the halachically or hashkofically objectionable nature of our action, it would be wrong to interpret the obstacles as something negative. Rather, we would be required to act based on rational considerations alone. And, if anything, it would also be foolish to interpret the obstacles as a bad omen, because there is a concept that any time someone tries to do something that's worthwhile and important, he will be confronted with obstacles.

2) It is proper to look at things that have already happened and see Hashgacha Pratis (i.e. G-d's hand) in the events that took place. For instance, one may look back and say "Looking back, I thank G-d that I lost that job because it caused me to move cities and that's where I met my wife, " etc.

Perhaps there is yet a third exception to the "don't act on omens" rule - on which Rabbi Blech's article is based and of which I was never informed.

(6) Gary J. Schuster, January 5, 2016 11:01 PM

Logic override

I have done as you Rabbi. I let the logic of my mind override the move of Hashem in my life. But, I learn from the error and rely on my logic only after passing it through Hashem's word. Some things just need the right filter.

(5) Michel YEHUDA, January 5, 2016 2:45 AM

Respect the Krafts and the Patriots team and the Kraft Family

I wouldn't use the Patriots as an example for luck. This team is probably the most intelligent team in the league. Luck was not on their side in several occasions. But, they emerged and won many, many games and many titles. On the other hand, the Kraft Family's role is Israel is huge, B"H contributing so much of their time and resources to develop Israel's sport and hospitals, probably more than any other football team. As an Israeli website, I would show more respect to the Krafts and to their Patriots team. Thank you.

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