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Burning Issue

Burning Issue

Israel's first crematorium opens for business. What would Moses say?

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A crematorium recently opened for business in Israel, for the use of citizens who want their remains reduced to ashes.

A decade ago, just over 20% of Americans who died were cremated. In 2005, the rate had risen to 32%. The Cremation Association of North America confidently forecasts that by 2025 more than half of Americans will choose to have their remains burned rather than interred. While no one knows what percentage of American cremation-choosers are Jewish, there is little doubt that, at least among Jews with limited or no Jewish education, or who became estranged from Jewish observance, cremation has become acceptable, if not a vogue. And now, the Jewish State has it own facility for burning human bodies.

Yet the fact that the establishment is the first of its kind in Israel does bespeak an essential Jewish attitude toward the services it provides.

Some Jews recoil from the idea of cremation because the Third Reich incinerated so many of its Jewish victims.

Others, and many non-Jews, disdain the burning of human remains because of infamous cases where crematory owners, after accepting families' payments, presented them with urns of animal ashes, turning a further profit from the sale of the bodies entrusted them to brokers who then conducted brisk businesses of their own selling body parts.

Judaism's inherent abhorrence for cremation, however, predates and supersedes both Nazi evils and ghoulish crimes. The roots of the Torah's insistence on burial of human remains lie elsewhere.

Judaism's opposition to cremation is sourced in the Torah's statement that humans are created "in the image of G-d." As a result, we are charged to show "honor for the dead" by consigning human bodies, in as undisturbed state as possible, to the earth – even, if necessary, if it means forfeiting the performance of another commandment.

And then there is the related, fundamental Jewish belief that there will come a time when the dead will live again. Although the idea of the resurrection of the righteous may be surprising to some, it is one of Judaism's most important teachings. The concept, the Talmud teaches, is subtly evident in the Written Torah's text; and fully prominent in the Torah's other half, the Oral Tradition. The Mishna, the Oral Tradition's central text, confers such weightiness to the conviction that it places deniers of the eventual resurrection of the dead first among those who "forfeit their share in the world to come" (Sanhedrin, Chapter 11, Mishna 1). As the Talmud comments thereon: "He denied the resurrection of the dead, so will he be denied a portion in the resurrection of the dead."

That our bodies are invested with such importance should not be startling. Not only our souls but our physical selves, too, possess inherent holiness. Our bodies, after all, are the indispensable means of performing G-d's will. It is through employing them to do good deeds and denying their gravitations to sin that we achieve our purposes in this world.

And so, Jewish tradition teaches, even though we are to consign our bodies to the earth after death, there is a small "bone" (Hebrew: "etzem") that is not destroyed when a body decays and from which the entire person, if he or she so merits, will be rejuvenated at some point in the future.

The idea that a person might be recreated from something tiny – something, even, that can survive for millennia – should not shock anyone remotely familiar with contemporary science. Each of our cells contains a large and complex molecule, DNA, that is essentially a blueprint of our bodies; theoretically, one of those molecules from even our long-buried remains could be coaxed to reproduce each of our physical selves. (Intriguingly, the Hebrew word "etzem" can mean not only "bone" but also "essence" and "self.")

Burning, in Judaism, is a declaration of utter abandon and nullification. Jews burn leaven and bread before Passover, when the Torah insists no vestige of such material may be in their possession. The proper means of disposing of an idol is to pulverize or burn it.

Needless to say, G-d is capable of bringing even ashes to life again (as the ashes of the Nazis' crematoria victims will surely demonstrate one day, may it come soon). But actually choosing to have one's body incinerated is an act that, so intended or not, expresses denial of the fact that the body is still valuable, that it retains worth, indeed potential life.

The new Israeli crematorium's owner, in fact, describes himself as an atheist, as do most if not all of his customers. One, a teacher in Jerusalem, gave eloquent expression to her reasons for choosing cremation, telling The Jerusalem Post: "I was not sanctified in my lifetime so my grave won't be sanctified either... I believe that there is nothing after death..."

That is the philosophy underlying the choice of cremation.

It is the antithesis of the belief-system called Judaism.

Published: February 3, 2007


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Visitor Comments: 28

(28) Beverly Kurtin, August 25, 2013 10:36 PM

Unholy smoke

There was a time when I though that cremation was for me. The more I studied, the more horrified I became of the thought of being consumed by flames.

Now, I have it in my will that I am to be buried in a plain pine box wrapped only in a shroud. If a concrete vault is mandated by the state or municipality where I die, I want the coffin to have unrestricted contact with the soil underneath.

Preferably, I would like to be buried without a coffin, but I don't think that is possible in most areas.

So what changed my mind? Learning Judaism. Where does our soul go after we die? I really do not know, nor do I think that the question has been left open, but I don't care, that is Hashem's will, not mine.

I have no fear of dying; I have already died when an over enthusiastic cardiologist attempted to push plaque from my right main coronary artery and split it, causing me to bleed to death before they could get me to the operating room one floor down. No, I didn't see lights, I knew nothing from the time I left the catheterization laboratory until the time I woke up with an intubation tube breathing for me.

A member of our congregation just passed away Friday evening in Tehran, Iran. Obviously, he will not be able to make it to Iran for his dad's funeral, but what happens when we die will happen; I just trust wholly in Hashem.

(27) joyce woods, April 3, 2008 1:56 PM

I realize that God can do anything but fail, but burning one's body to me is disrepectful to our creator. money is just a tool to get us through this world and that belongs to God. We can't let money stop us from giving our love one's a decent burial. I don't believe in cremation.

(26) Roo, February 8, 2007 6:49 PM

orthodox Jews do not cremate

Us orthodox Jews definitely do not cremate corpses. The poor are taken care of by the community. I think in NY,there is(or was) A Hebrew Free Burial Society. The Jewish way is not to cremate and so Jews do not cremate the dead. It doesn't matter to Jews how other religions do things, this is our way and we follow it,no questions asked.

(25) Anonymous, February 8, 2007 4:52 PM

The Luz bone cannot be destroyed.

There was a story, not too long ago, in the Jewish Press of a holicost survivor that had to remove ashes from the crematorium used by the Nazis (Hashem will avenge them, soon). She said that there were ashes and also small pieces of something that a Kapo told her that this was the only bone that did not disintegrate into ash.

(24) Elissa Grunwald, February 6, 2007 9:03 PM

I wonder if this is caused by orthodox judgmentalism?

It's hard to understand how when one reads an Israeli newspaper there are so many unkosher resturaunts places reviews/recipes that are unkosher and instructions to cook milk in meat. The incredible country is influenced and hurt by its inner turmoil. We need to teach reasons with love acceptance and not hate. The Shabbat cries on Shmuel Hanavi cause ignorance and anger and "Jews" to light up a cigarette in arrogant reply. This is a slap in the face to observant Jews. But achi, What can us brothers do without critisizing & judging to help to change this? All neshamas are valuable teaching reasons. Cremation is a cheap alternative....The Jewish burial society needs to work to decrease burial costs so that many poor/orthodox, ignorant, self hating jews or many children of Holocaust survivors who "hate g-d" choose this option without understanding or caring about their actions. It IS a cultural stab. What can we do to change it???? Educate and advertize don't condem. V'ahavtah lerayach hacamocha... teach....its never too late. eg

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