Challenges in Becoming Observant
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Challenges in Becoming Observant
Rebbetzin Feige

Challenges in Becoming Observant

My family is very upset with my decision to become religious.

by

A reader writes:

I need guidance in my journey to become more observant. I was raised in a very Reform community in the South. For my family, being Jewish means having Jewish friends, going to shul for High Holidays and marrying someone Jewish. I have always wanted more. I have consistently been involved on a leadership level with Jewish causes throughout my life, so I feel that it was only a matter of time before the Almighty brought me back to a more traditional form of Judaism. I have always felt so connected and never knew why.

I have started learning and am working my way toward being Sabbath observant and keeping Kosher. I am dating someone who is also becoming observant and together we have found such amazing joy, fulfillment, peace, strength and excitement in learning Torah. I am now at the happiest I have ever been in my life.

However my family is very upset. My mother tells me she is "puzzled" as to why I keep Shabbas and asked me why I am doing something so extreme. I don't need them to change; I just want them to be happy for me and they currently cannot be.

I have spiritual needs and I need to listen to them. I am ready to move forward and learn full-time. I am a 3rd year attorney and I plan to leave my job and move to Israel to learn for at least a year. This is something I have wanted to do my whole life. I can't keep putting it off and waiting. I am 28 and I am ready. But I am meeting opposition not only from my parents - but from my siblings as well.

At first, they tried to be supportive. But last night they ambushed me by inviting me to dinner and then both started crying about how they are scared that I am brainwashed. They think that I will move to Israel and never come back, that I am abandoning my family, that other people are influencing me. They have three friends that became religious in college and moved to Israel and are now married with children and don't come to the U.S. much. They are scared this will happen to me. I tried to explain to them that the opportunities to learn are not available where we live. That I feel I need to focus for a while on learning to be able to provide my children with the life I want them to have and to be able to live my life in a way I feel is right for me.

They said if I leave they will not be able to handle it, that I am abandoning my family and that I will never come back. I feel helpless. I am so sad that I am making my whole family cry; my sister said she has been having recurring nightmares about me moving. It is so hard that they are not happy for me also. I don't want to run away to Israel, I want to be free to go with their blessing, but right now I know I cannot get that. HELP!

Rebbetzin Feige responds:

The Torah, the timeless wisdom and counsel of the ages, outlines for us the necessary steps in the journey towards Jewish identity and self-discovery.

Abraham, our first patriarch, earned his designation as "Ivri", Hebrew, because he was willing to stand alone against the entire world and the spirit of the times. The words in the verse of that defining commandment from the Almighty to Abraham were, "Go alone for yourself -- from your country, from your birthplace and from the house of your father to the land that I will show you" (Genesis, 12:1).

Rabbi S. R. Hirsh, a foremost commentator renders this: Go for yourself, go your own way, go the way that will isolate you from your land, from your birthplace, from your father's house -- from all previous connections. The land, the birthplace and home are the soil from which the human personality emerges. Such conduct, he asserts, demands courage and firm belief in the truth of one's inner convictions and one's awareness of God. It demands Jewish awareness, Jewish "stubbornness".

This was the first trial thrust upon Abraham, the father of the Jewish people. He continues, "This was the attribute demanded of Abraham at the starting point of his own mission and that of the nation that was to descend from him. True, strong ties bind a person to his homeland and to his family. Nevertheless, the bond that attaches us to God must be stronger. How could we have survived, how could we continue to survive, had we not inherited from our patriarch, Abraham, the courage to be a minority?"

My dear reader, moving into a new lifestyle mode, changing your milieu and leaving family behind can be daunting under the best of circumstances. It is a passage and by definition every passage is fraught with emotional landmines. What you are experiencing, however, goes far beyond the "necessary losses" of leaving familiar territory, that of your home, friends and most significantly, your family. The fact that you don't have the support of your family at this critical juncture in your life is sad and unfortunate. But don't let these emotional roadblocks blindside you. Good things often come with great difficulty. "Commensurate with the pain is the reward," is the reassurance of our sages.

Your journey is not a departure. It is, in fact, a homecoming.

You articulated very clearly your longstanding and ongoing quest for knowledge and exposure to your roots. Your journey is not, as your family would like you to believe, a departure. It is, in fact, a homecoming. You are returning to who you really are -- to your legitimate birthright as a Jew -- to your exalted heritage. Your soul yearns for its rightful place of belonging and you have no choice but to respond by exploring your horizons.

The pain and disappointment you are experiencing because of your family's emotionally charged adversarial position will pale in comparison to the resentment and anger you would feel, down the road, if your journey to your true self is aborted or thwarted.

Assure your family that you are merely changing "containers" (the place you will occupy), but that your love and attachment to them will remain constant and consistent. Emphasize that nobody will ever replace them. Promise them that you will maintain ongoing contact (not like the three families they know whose experience gives them cause for apprehension). You will call, email, write and visit.

Tell them that their blessings will give wind to your sails and that their encouragement will give you the boost you need in order to better succeed. Include them in your journey -- try to make them a part of your dreams. Remind them that you are you because they shaped you by who they are and that you are grateful for it and always will be.

And remember: your character and humanity have to grow commensurately with the more observant you become. Don't posture. Don't adopt a "holier than thou" attitude. Don't behave condescendingly to anyone, least of all your family. Always try to find the beauty and the positive in every person. Don't ever to stoop to negatively stereotyping people regardless of where they find themselves on the spectrum of spiritual growth.

Finally, the likelihood is that if you take the above outlined counsel seriously, your family who, by your description seem to be people of merit, will come around when they see you thrive and will take joy in your achievements.

May God bless you and your journey.

Published: October 30, 2004


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Visitor Comments: 37

(37) Dimitri petrovsky, October 2, 2014 3:36 AM

This is a great discussion!

Wow Rebbitzin Feige that was a beautiful response. I was born in ny and have struggled all my life with my jewish identity and my mother has always begged me to be more observant. We had family die in the holocaust and my family struggled to flee Europe and when I think about thier sacrifice to g_d and my lifestyle now it makes me seriously think.

(36) Michael, July 21, 2010 6:05 AM

Wish my brother had heard this advice

I never criticized my brother when he became haredi 28 years ago. But he just tried to convince me of his beliefs for 17 years (as opposed to having a normal brotherly relationship) and when I didn't succumb he stopped communicating with me (and the rest of the extended family except for our parents) for the last 11 years. The upshot is that now I'm studying Judaism seriously but were I to become observant I can't imagine making any overtures to him. (My folks wouldn't let him know as he is happier not hearing about me and they don't keep each of us apprised of the others doings, generally.) His is not the model of observance from which I will learn.

(35) Marvin Moskowitz, September 8, 2008 7:32 PM

dealing with other Jew's guilt

I know this is an old post, but I stumbled on it, and many others might, also. Most Jews (who have any connection with Judaism) understand what their true obligations are. Many who are not observant have accepted rationalizations, such as that Kashrut was for health reasons, or that the rituals are part of ancient superstitions and that educated people don't need to follow them. When a child becomes more observant, it challenges the rationalizations of the family. It is easier to fight the T'shevah of the child that to come to Ha'shem ourselves. The Rebbetzin wisely addresses this issue in her final paragraphs when she addresses the issues of condescension and maintaining family connections, respect and love.

(34) Anonymous, May 7, 2005 12:00 AM

do it now!

Your family will never lose you; better you get on with it now before you linger behind, probably marry someone who limits his observancy - and then... life gets tough, really tough!
I was seriously searching spiritually where I belonged when I was in my 30's, then my mother finally told me I am Jewish! no conversion needed... but by then I had married a non-Jew and have 3 children!!! the nearest Rabbis are 4 hours away. I now have a wonderful Torah Partner, and do a lot of reading ON MY OWN. My parents & siblings too think I've gone 'too far' - I wasn't celebrati ng a birthday with them on Pesach! I left to go to the next city (I could'nt handle the stress here)where one of the congregants puts on a community Seder! This time, my husband and kids supported me - for the first time in over 13 years. Remember the plague of darkness, many Jews didn't want to leave, a few did: go now.

(33) MESA, February 23, 2005 12:00 AM

B'Hatzlachah

I think your family is afraid of losing you, and it happens even with Orthodox families whose children take on a more strict level of observance. Just be sensitive to their need to have you as part of the family. Don't cut yourself off.

I remember what I read about one woman doing for her father who was very lonely. She promised to write to her father every single week. She kept that promise until her father passed away, and her father loved it and appreciated it. You might want to try doing that: promise to call, write, or e-mail at least once a week.

However, don't give up on your journey. You have a wonderful opportunity to grow even closer to G-d, Torah, and Mitzvot, so don't pass it up. Just make sure that your family is kept posted at every part of your journey.

B'Hatzlachah.

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