The three weeks of mourning for the destruction of our holy Temple begin on this day.

by Rabbi Shraga Simmons

The 17th of Tammuz is a fast day commemorating the fall of Jerusalem, prior to the destruction of the Holy Temple. This also marks the beginning of a 3-week national period of mourning, leading up to Tisha B'Av.

The 17th of Tammuz is the first of four fast days mentioned in the prophets. The purpose of a fast day is to awaken our sense of loss over the destroyed Temple - and the subsequent Jewish journey into exile.

Agonizing over these events is meant to help us conquer those spiritual deficiencies which brought about these tragic events. Through the process of "Teshuva" - self-introspection and a commitment to improve - we have the power to transform tragedy into joy. In fact, the Talmud says that after the future redemption of Israel and the rebuilding of the Temple, these fast days will be re-dedicated as days of rejoicing and festivity. For as the prophet Zechariah says: the 17th of Tammuz will become a day of "joy to the House of Judah, and gladness and cheerful feasts."

WHAT HAPPENED ON THE 17TH OF TAMMUZ?

Five great catastrophes occurred in Jewish history on the 17th of Tammuz:

  1. Moses broke the tablets at Mount Sinai — in response to the sin of the Golden Calf.
  2. The daily offerings in the First Temple were suspended during the siege of Jerusalem, after the Kohanim could no longer obtain animals.
  3. Jerusalem's walls were breached, prior to the destruction of the Second Temple in 70 CE.
  4. Prior to the Great Revolt, the Roman general Apostamos burned a Torah scroll - setting a precedent for the horrifying burning of Jewish books throughout the centuries.
  5. An idolatrous image was placed in the Sanctuary of the Holy Temple - a brazen act of blasphemy and desecration.

(Originally, the fast was observed on the Ninth of Tammuz since that was the day Jerusalem fell prior to the destruction of the First Temple in 586 BCE. However, after Jerusalem fell on the 17th of Tammuz - prior to the destruction of the Second Temple - the Sages decided upon a combined observance for both tragedies, the 17th of Tammuz.)

HOW DO WE OBSERVE THE 17TH OF TAMMUZ?

  1. No eating or drinking is permitted from the break of dawn, until dusk.
  2. Pregnant and nursing women - and others whose health would be adversely affected - are exempted from the fast.
  3. Should the day coincide with Shabbat, the fast is delayed until Sunday.
  4. Bathing, anointing, and wearing leather shoes are all permissible.
  5. The "Aneinu" prayer is inserted into the Amidah of Shacharis and Mincha by the chazan. Individuals insert it in Mincha only.
  6. Slichos and "Avinu Malkeinu" are recited.
  7. Exodus 32:11, in which the "13 Attributes of Mercy" are mentioned, is read at both the morning and afternoon services.
  8. Isaiah 55:6 - 56:8, which discusses the renewal of the Temple service, is read as the Haftorah at the Mincha service.


with thanks to Rabbi Moshe Lazerus.

Published: Wednesday, June 19, 2002
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Visitor Comments: 20

  • (20) Anonymous, July 12, 2009

    Thank you for this article. I learned from it, that is what is has to be, nachon? Have a "good" 3 weeks!

  • (19) Almerinda Alves dos Anjos, July 11, 2009

    Next Tisha B'av

    Very good the explanations about 17th of Tammuz.. Please , send too the same about 9 th B'Av.

  • (18) Anonymous, July 9, 2009

    Thanks for this clear and concise article. Just what I needed to get the facts right, and get a feeling of the day.

  • (17) Sue, July 9, 2009

    Good Job

    I found your site much better than another on this topic. It's very easy for a person without a formal yeshivah background to understand.

  • (16) chana leah, July 9, 2009

    thanx for this article. it really sums up the key ideas of the day very clearly.

  • See All Comments Add Comment

About the Author

Rabbi Shraga Simmons


Rabbi Shraga Simmons spent his childhood trekking through snow in Buffalo, New York. He holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem. He is the senior editor of Aish.com and the director of JewishPathways.com. He is also regarded as an expert on media bias relating to the Middle East conflict, and was the founding editor of HonestReporting.com. Rabbi Simmons lives with his wife and children in the Modi''in region of Israel.

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