One day after Rosh Hashanah commemorates a tragedy in Jewish history whose message reverberates for us today.

by Rabbi Aryeh Leib Nivin and Rabbi Shraga Simmons

The day after Rosh Hashanah marks the Fast of Gedalia, one of the "minor fast days" in the Jewish calendar year. The fast begins in the early morning at dawn, and ends in the evening at dusk.

What is the meaning of this fast, and why does it occur during the intermediate days between Rosh Hashanah and Yom Kippur?

The Story of Gedalia

After the destruction of the First Temple 2,500 years ago, the majority of the Jewish people were exiled to Babylon. The conqueror, Nebuchadnezzar, eventually eased some of his harsh restrictions and allowed some Jews to remain in the Land of Israel. He even appointed a righteous Jew named Gedalia to administer the territory. Gradually, more Jews who'd escaped from the horrors of the war into neighboring countries began to return to their homes in Israel.

Gedalia was realistic about the limitations of Jewish sovereignty. He understood that for their own self-preservation, the Jews in Israel needed to fully cooperate with the nation who had conquered their land.

But this political subservience was intolerable to some Jews. A man named Yishmael ben Netaniah, spurred on by jealousy and foreign influence, arose and ignored the King of Babylon. On the third of Tishrei, Yishmael treacherously killed Gedalia as well as many other Jews and Babylonians.

Answer On Yom Kippur

In the aftermath of Gedalia's murder, the Jews feared reprisal from the King of Babylon. They thought to flee to Egypt to save themselves. But since Egypt was a morally corrupt society, the Jews were in a quandary ― weighing the physical threat against the spiritual danger. So they turned to the prophet Jeremiah, who was secluded in mourning, to ask for advice.

For an entire week, Jeremiah pleaded with God for an answer. Finally, on Yom Kippur, he was answered. Jeremiah called the Jews and told them to stay in Israel and everything would be fine. God was planning to make the Babylonians act mercifully toward the Jews, and before long, all the exiled Jews would be permitted to return to their own soil. But, Jeremiah told them, if the Jews decided to go to Egypt, the sword from which they were running would kill them there.

Unfortunately, the prophet's words did not penetrate, and the people refused to believe. All the Jews remaining in Israel packed their bags and went down to Egypt. They even kidnapped Jeremiah and took him with them! Now the destruction was complete; the Land of Israel was completely barren.

You can guess what happened next. A few years later, Babylon conquered Egypt and tens of thousands of Jewish exiles were completely wiped out. The lone survivor of this massacre was Jeremiah. His prophecy had become painfully true.

The initial event ― the murder of Gedalia ― has been likened to the destruction of the Holy Temple, because it cost Jewish lives and brought the end of Jewish settlement in Israel for many years. The prophets therefore declared that the anniversary of this tragedy should be a day of fasting. This day is the third of Tishrei, the day immediately after Rosh Hashanah.

Lessons for the Fast of Gedalia

Lesson #1 ― The Jewish people had sunk to one of their lowest levels in history. The Temple was destroyed, the majority of Jews were exiled, and things looked hopeless. But God changed their desperate situation and had the righteous Gedalia appointed. Yet Gedalia was murdered by a Jew and all hope was wiped out.

It was at this point that Jeremiah prayed to God for some insight and assurance. This was during the 10 days between Rosh Hashanah and Yom Kippur. This story is memorialized to teach us an important message for these days: No matter how far away you are, you can return and God will forgive you.

Lesson #2 ― The Jews who went to ask Jeremiah for advice were subconsciously sure that God would give the answer they wanted to hear. So when God answered differently, they rebelled.

Yet these were not evil people. What happened?

Though these Jews were in one sense dependent on the will of the Babylonians, they were unwilling to be dependent on the will of God. The lesson is that attaching oneself to God means following Him at all times, not just when it happens to coincide with what you want.

A good rule in life, when faced with a tricky moral dilemma, is to ask yourself: "What would God say? What does He want me to do?"

Lesson #3 ― When one Jew murders another, it is a deep, terrible tragedy, which can have enormous historical repercussions. There is no excuse for such violence. Do we have philosophical and political differences? We must work them out with calm and tolerance. It is the only acceptable way.

Published: May 26, 2002

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Visitor Comments: 20

(20) Amichai, October 4, 2011 1:23 AM

Instead of fasting, do something good. Plant a tree in Israel!

It's one thing to retell a story with a moral (that's good) and another to make your life miserable, as if you're reliving the story (that's self-defeating). Better to do something positive. Mortifying the body is not a Jewish principle.

(19) Linda, October 2, 2011 9:40 PM

Faith

I enjoy learning about Jewish history. In this instance I noticed that first there was fear, then the people seeked out a proven prophet, when he gave them God's word, they did not believe it. So we have fear and unbelief. A problem through out history. When God speaks He means what He says and we should believe Him. Saves a lot of problems.....

(18) Anonymous, October 2, 2011 4:01 PM

How does one talk to people who are not interested?

Murder is totaly abhorent. How ever how does one stop people from doing perceived wrong, I was not there so I do not know what words were or were not spoken. I do not know what finally lead to murder. on the other hand; the prophet only used words of wisdom

(17) Anonymous, October 2, 2011 2:45 PM

thanks for your info

so glad you write about the fast and its history. I am in Jerusalem n wonder what time I finish the fast and all your data in future years can include this detail

(16) jasmin, September 12, 2010 7:33 PM

to sharon about free will

sharon you are right that we have free will, however God has a plan for how the world around us will run for the Jews to act out their free will. people definately have the free will to make decisions of right and wrong, but God decides the things they will be faced with. Sometimes G-d makes the jews envoronment, the non jews, do things to test the Jews. Gd makes them do it without giving them the free will. However they are not punished for this unless they take things into their own hands and do more wrong than what G-d caused them to do. This is the case with pharoah in egypt. G-d caused him to harden his heart and not allow the jews to leave, but he took it too far and put tremendous burden on their work and whipped them...so he did get punished(drowning in the sea after the splitting of the sea). to sum it up, people are in this world have free will to decide between doing right and wrong and trust and love in Gd, if He were to make the jews "act appropriately" as you suggested ,that would be taking away their free will, because its taking away their choice of right or wrong. its always good to ask questions, but make sure you ask a person so they can answer you. ;)

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About the Author

Rabbi Aryeh Leib Nivin

Rabbi Aryeh Nivin is a teacher of Personal Development and a Professional Life Coach. He also runs telephone phone conference calls that specialize in Jewish Personal Development. Rabbi Nivin has been involved for decades with many new and innovative programming ideas in many different Jewish organizations and businesses. He lives in Ashdod in southern Israel with his wife and lively family.

Rabbi Shraga Simmons

Rabbi Shraga Simmons spent his childhood trekking through snow in Buffalo, New York. He holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem. He is the senior editor of Aish.com and the director of JewishPathways.com. An expert on media bias, he was the founding editor of HonestReporting.com, and is the author of David & Goliath: The Explosive Inside Story of Media Bias in the Israeli-Palestinian Conflict (2012). Rabbi Simmons lives with his wife and children in the Modi'in region of Israel.

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