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Symbolism of the Shofar

Symbolism of the Shofar

The quintessential symbol of Rosh Hashana is more than just a primitive trumpet.


During the blowing of the shofar on Rosh Hashana, notice there are three distinct sounds:

  1. Tekiah – one long, straight blast
  2. Shevarim – three medium, wailing sounds
  3. Teruah – 9 quick blasts in short succession

Hear the Shofar Sounds

Let's examine each of these shofar sounds, and see how they relate to the different themes of Rosh Hashana.


Rosh Hashana is the day of appreciating who God is. We then internalize that understanding so that it becomes a living, practical part of our everyday reality. God is all-powerful. God is the Creator. God is the Sustainer. God is the Supervisor. In short, God is King of the Universe.

But for many of us, the idea of a "king" conjures up images of a greedy and power-hungry despot who wants to subjugate the masses for his selfish aims.

In Jewish tradition, a king is first and foremost a servant of the people. His only concern is that the people live in happiness and harmony. His decrees and laws are only for the good of the people, not for himself. (see Maimonides, Laws of Kings 2:6)

The object of Rosh Hashana is to crown God as our King. Tekiah – the long, straight shofar blast – is the sound of the King's coronation (Malbim – Numbers 10:2). In the Garden of Eden, Adam's first act was to proclaim God as King. And now, the shofar proclaims to ourselves and to the world: God is our King. We set our values straight and return to the reality of God as the One Who runs the world... guiding history, moving mountains, and caring for each and every human being individually and personally.

Maimonides adds one important qualification: It isn't enough that God is MY King alone. If ALL humanity doesn't recognize God as King, then there is something lacking in my own relationship with God. Part of my love for the Almighty is to help guide all people to an appreciation of Him. Of course this is largely an expression of my deep caring for others. But it also affects my own sense of God's all-encompassing Kingship.


When we think about the year gone by, we know deep down that we've failed to live up to our full potential. In the coming year, we yearn not to waste that opportunity ever again. The Kabbalists say that Shevarim – three medium, wailing blasts – is the sobbing cry of a Jewish heart – yearning to connect, to grow, to achieve. (Tikunei Zohar – 20-21, 49a)

Every person has the ability to change and be great. This can be accomplished much faster than you ever dreamed of. The key is to pray from the bottom of your heart and ask God for the ability to become great. Don't let yourself be constrained by the past. You know you have enormous potential.

At the moment the shofar is blown, we cry out to God from the depths of our soul. This is the moment – when our souls stand before the Almighty without any barriers – that we can truly let go.


On Rosh Hashana, we need to wake up and be honest and objective about our lives: Who we are, where we've been, and which direction we're headed. The Teruah sound – 9 quick blasts in short succession – resembles an alarm clock, arousing us from our spiritual slumber. The shofar brings clarity, alertness, and focus. (Malbim – Yoel 2:1)

The Talmud says: "When there's judgment from below, there's no need for judgment from above." What this means is that if we take the time to construct a sincere, realistic model of how we've fallen short in the past, and what we expect to change in the future, then God doesn't need to "wake us up" to what we already know.

God wants us to make an honest effort to maximize the gifts He gave us. You aren't expected to be anything you're not. But you can't hoodwink God, either.

The reason we lose touch and make mistakes is because we don't take the time everyday to reconnect with our deepest desires and essence. The solution is to spend time alone everyday, asking: Am I on track? Am I focused? Am I pursuing goals which will make the greatest overall difference in my life and in the world? (See Personal Growth Worksheets)

Make it a habit to keep in touch with yourself, and when Rosh Hashana comes around, the alarm clock of the shofar won't be nearly as jarring!

May 21, 2002

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Visitor Comments: 29

(29) brura, September 11, 2014 6:17 PM

love the sounds of the Shofar

For so long I was unable to hear the shofar and then I kept looking at for an article that had the shofar sounds in it. Thank you for returning the sounds to me. I used to play them on my bugle but some thieves stole that. I thought about using other instruments, however none would do. Thank you again for this article that utilizes the sounds of the shofar. I have listed it in my favorites so I can listen to it. Shana Tova.

(28) Shira, September 4, 2013 6:38 PM

Thank you

I am in a foreign Muslim land for Rosh Hashanah & am trying to do Rosh Hashanah alone here. I was grieved to be away from my community & not be able to hear the Shofar. Then I remembered Aish & have been able to hear the call - & I weep. Thank you. & my name is Simmons. Thank you for being there for me. Shanna Tova

(27) Denise (Pahl) Williams, February 26, 2013 1:44 AM

learning about Jewish traditions

I recently found out from an uncle who researched our family,that I was part Jewish. so nice to find out more about Jewish holidays, and the meanings of the shofar blasts. very interesting, and simply amazing.

(26) SHERRY, April 8, 2012 5:29 AM


The sounding fo the shofar will stir people to the depths of the soul. It will take you to the cross, your salvation, and your walk with God as it really is when you hear those notes.

(25) Octavian Mwabende, October 3, 2011 7:47 AM

Its inspiring and let this site continue sounding these "shofars" to the entire world. Beautiful !!!

I like it

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