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Understand Purim in 5 Minutes or Less

Understand Purim in 5 Minutes or Less

The quick scoop on Judaism’s most enigmatic holiday.


Two generations ago, a nation attempted to wipe the Jews off the face of the earth. Purim is a holiday that takes us back to the first time in history such a genocide against the Jews had been attempted – some 2,300 years ago.

The holiday of Purim marks the Jews’ salvation from the plot of Haman, a high officer of the Persian Empire, an advisor to King Achashveirosh. Haman’s rage against the Jews was incited by the failure of a single Jew, Mordechai, to bow before him as he passed by. Rather than seeking to do away with Mordechai alone for this slight, Haman plotted revenge against Mordechai’s entire people. Haman sought, and gained, permission from King Achashveirosh to do as he pleased against the Jews, and Haman took this license and ran with it. He legislated a pogrom that would wipe out every living Jew in the empire on a single, blood-soaked day.

Haman’s message was unmistakable: A casual roll of the dice would seal their end, while the Jews’ God would stand helplessly by.

In an act laden with symbolism, Haman cast lots to find the day upon which he and his minions would destroy the Jews. In leaving the day of the Jews’ demise entirely up to chance, Haman’s message was unmistakable: The Jews, who believed in the providence of a beneficent God, a being they heralded as Master of the Universe – these Jews would be subject to the blind whim of fate. A casual roll of the dice would be the instrument that seals their end, while the Jews’ God would stand helplessly by.

Haman’s challenge came at a crucial point in history. Seen in its largest sense, Haman’s provocations were a test, as it were, of whether Divine influence would still be felt at the close of a grand era of Biblical history. It was a test of whether God was still relevant in a new and vastly different age – an age when miracles no longer prevailed, an age of what we might call “normalcy.”

The events of Purim took place at twilight of Biblical history. The last of the Bible’s prophets had been heard from, and with them, an era in which open miracles would sometimes dramatically alter the course of history, had come to an abrupt end. Earlier in history, when the Jews left Egypt, plagues from heaven descended upon the Egyptians. The Sea split to allow the Jews to pass. Manna sustained them in the desert. A pillar of fire led them through the wilderness. But now, that era was coming to a close. There were no prophets anymore. There were no miracles anymore. In this new era, a harsh question would face humanity. In a world where Divine intervention and prophetic communication are no longer apparent, is God still relevant?

It was in this context that Haman’s roll of the dice was particularly terrifying. With God in the background and miracles laid aside, could there by any meaningful way in which the Divine Will continued to operate in the world?

Related Article: The ABC's of Purim


In the end, the Jews were saved from Haman’s plot – but, pointedly, they were saved in a non-miraculous fashion. In the events of Purim, serendipitous happenings conspired to bring about unexpected results. Alone, each of these events could be seen as nothing more than fortuitous coincidence. But taken together, were they still the work of coincidence?

The king happened to do away with his first queen – and happened to replace her with Esther, a girl who happened to be a Jew. Mordechai, Esther’s relative, happened to overhear, and foil, an assassination plot against the king. It also so happened that he was not rewarded immediately for that deed. One night, Haman decided to go to the king to get permission to hang Mordechai. But that very night, the king had insomnia and couldn’t fall asleep. He asked for the Book of Records to be read to him -- and the book just happened to open to the page recording Mordechai’s long forgotten act of loyalty towards him.

All of these apparent coincidences conspire to save Mordechai – and ultimately the rest of the Jews, as well – from imminent demise.

When God is Hidden

The Scroll of Esther – the book that tells of the miracle of Purim – has the distinction of being the only book of the Bible that does not mention the name of God. It may seem strange for an entire book of the Biblical canon to avoid mention of the Almighty; after all, if the Bible isn’t about God, what is it about? But that’s the whole point. The message of the Book of Esther is that God is there even when He doesn’t seem to be there. God’s presence in History is felt not just when the sea splits or when divine fire descends upon a mountaintop in full view of an entire nation. These fireworks are nice, but they aren’t the be-all-and end-all of Divine influence in the world. God is present in the everyday workings of life and history as well.

The message of the Book of Esther is that God is there even when He doesn’t seem to be there.

God’s Will is present not just when the laws of nature are suspended. To the contrary, the very workings of these laws are manifestations of the Divine. Every time a falling body adheres to the inverse square law of gravitational attraction; every time molecules dissipate in space in consonance with the second law of thermodynamics; every time a river flows downstream – every time these things happen, God’s Will is done in the world. And so it is with history. It is not just when plagues free the slaves of Egypt that God works in history; God’s influence is more subtle than that. He can be present, mysteriously, in the smallest and least obtrusive of ways.

Chekhov once said that if a rifle lies above the mantle in Act I of a play, it had better go off before Act III. The mark of a good playwright is that no plot element is superfluous. Everything, ultimately, gets used. And the same goes for the Great Playwright in the Sky. Everything we humans do “gets used” in the play we call life. But not necessarily in the way we imagine, or design.

The king asks Haman how the man the king wishes to honor should be treated. Haman, thinking the king wishes to honor him, advises making a royal parade. Does that advice get used? It surely does. But it is used to honor Mordechai, not Haman. Haman constructs a gallows to hang Mordechai. Does that gallows get used? It certainly does. But not the way Haman imagined. He himself is hanged on those gallows.

We all have choices to make. The making of those choices is up to us human beings; that is how we cast our lots in life. But what happens after we cast our lot – that is no longer up to us. One of the messages of Purim, is that God is very much around, even when He remains behind the scenes. Without the fanfare of miracles, in the space between human choice and ultimate result, the Master of the Universe will yet have His say.

Rabbi David Fohrman's recent book on Purim, The Queen You Thought You Knew, is available for purchase at Watch a short video trailer for the book below.

March 7, 2011

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Visitor Comments: 6

(4) Steve Skeete, March 15, 2011 1:32 PM

He is there and he is not silent

The above quote is the title of a book by Francis Shaeffer. No one reading the book of Esther can fail to see God in every detail. It is God who gives Vashti's crown to Esther, and it is He who places Mordecai at the gates of the palace to discover the plot against the King. After those two events, and without waiting to get to the end of the book, one gets the feeling that "all things will work together for good for those who love the Lord". God turns every evil tool and device of Haman into an implement for good. Esther, like the book of Ruth is an excellent story beautifully constructed to testify to God's wonderful works "towards the children of men".

(3) ruth housman, March 14, 2011 8:02 PM

a Teaching Story with a Huge Message

In this lovely story, of a woman's courage of Esther the Queen, of Mordecai, of the triumph over evil, good wins out, as it should, and we all root for this i all of our stories, wherever they come from. We are always interested, in the transformational journey, in how people confront the obstacles in their life and rise to the occasion, how they deal with problems, the obstructions, the pain, and in so doing they transcend and transform, and we, as participant observers do deeply learn lessons, incorporating that which we need, to further our own journeys. ;Entertainment is more than. In this way, I am saying Groundhog Day, a movie about being hopelessly stuck, does mirror our Middle East problems. How can we stop circling endlessly, and stop all this terrible carnage on both sides. This enmity? This rising hate? How do we move any story forward? I think we need to totally revision what it is we are doing, and come to a substantively different way of dealing with ourselves and with others, around the world, Both Sides Now! For those of us who are deeply believers in G_d, there are promises to be kept. It's not enough to feel an entitlement to the land, but it is enough to grant that others too, feel that Divine Promise and also ache for what they feel was taken from them, whether we agree or not, we must try to understand feelings, as this is how we mediate in life in big and small ways. Could there be, a solution that takes care of a problem of so little land, that involves a big stretch of the imagination? I think there is. I think it's coming, and I think the other players in this Drama are going to have to take a long hard look at life, at meaning, at spiritual values, and decide what it's going to take to make the world for us all, a far far better place.

(2) Robert Miller, March 13, 2011 8:36 PM

I have heard it said that when all of the hoidays are no longer celebrated only Purim will still be celebrated. Why is that?

Bea, March 15, 2011 6:47 PM

Purim will still be celebrated

Purim will still be celebrated after all others are stopped because of the timeless message of purim. The lesson of purim is that we must always see G-d's Hand in our lives, even if it seems "natural" (the megilla does not mention G-d's name at all, and seems to be a story of political moves, etc, more than a story of miracles, especially if you keep in mind that the Talmud says that the story took place over 9 years!). This idea is something we must always remember , even in times when there will be open miracles.

Dr. Aron S. Braun, February 28, 2012 5:20 PM

All holidays will be celebrated, but will seem insignificant.

Due to the greatness of the holidays that will be celebrated because of the redemption through Mashiah, all the current holidays will pale in comparison. There's much more to be said, hopefully we'll experience this very soon and then we'll really understand it.

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