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What If It Rains During Sukkot?

What If It Rains During Sukkot?

During the week-long Sukkot festival, Jews have a mitzvah to live outdoors. What if it rains?

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During the entire week of the Sukkot festival, Jews have a special mitzvah to live in the Sukkah, in the same way that we live in our homes during the rest of the year (Mishnah - Sukkah 2:9). This means (where possible) bringing one's nice utensils, books, and even furnishings into the Sukkah. Here's some basic guidelines:

The obligation to eat in the Sukkah occurs whenever one eats a meal or snack consisting of a baked grain (as opposed to fruit or drink). When fulfilling this requirement, a person should recite the special blessing "layshev b'Sukkah" – "Blessed are You, Lord our God, King of the Universe, who sanctified us with His mitzvot, and instructed us to sit in the Sukkah." (O.C. 639:2,8)

Further, one is specifically obligated to eat bread in his Sukkah on the first night of the Sukkot holiday. This should be at least a k'beitza of bread – approximately 60g or two ounces (O.C. 639:3, M.B. 639:22).

One should also endeavor to study Torah in the Sukkah each day, and to sleep only in the Sukkah, even for a brief nap (O.C. 639:2,4).

Home Away From Home

The principle of "the Sukkah is like one's home" presents many situations in which one is actually exempt from dwelling in the Sukkah. For example, someone who is slightly ill need not sleep in the Sukkah, since he would not specifically stay in his usual home if a more comfortable location was available (O.C. 640:3, M.B. 640:6).

Similarly, one needn't sleep in the Sukkah if he is bothered by the cold (Rama, O.C. 639:2). A similar standard would apply to other discomforts such as insects or a foul odor, though one should not initially erect his Sukkah in a place in which such inconveniences are likely to occur (M.B. 639:31, O.C. 640:4).

Perhaps the most common question is what to do if it rains during Sukkot. As long as one would not normally leave his own house based on the amount his Sukkah is leaking, he should not leave his Sukkah either (Rama O.C. 639:5).

For sleeping, however, any amount of rain will excuse one from the Sukkah – because even a very slight leak typically irritates a person when trying to rest. By the way, anyone who is legitimately excused from the Sukkah but remains there anyway, does not fulfill any mitzvah nor receive reward, but is instead considered foolish (Rama O.C. 639:7).

Philosophical Twist

Why does Jewish law allow for such exemptions?

The great Chassidic master, the Kotzker Rebbe, explains that the mystical meaning of Sukkah is the concept of "bitul" – the notion that to the extent one focuses on self, he impedes his connection to both other people and to God. This is why during Sukkot one is obliged to leave most of his worldly possessions and return to the basics – living with bare walls and surrounded by family, friends, and of course, the Almighty. However, someone who is consciously aware of his personal distress and cannot get beyond himself, is therefore unable to integrate the deeper meaning of Sukkot and is thus excused from the mitzvah.

There is one exception to all of these leniencies. On the first night of the holiday, one should eat at least a k'zayit (approx. 30g or one ounce) of bread in the Sukkah regardless of inclement weather. He should attempt to say all four blessings – Kiddush, Shehechiyanu, HaMotzei, and Layshev – before going back inside for the remainder of the festive meal. Also, if it looks like the rain will stop soon, he should wait an hour or two (Rama O.C. 639:5, M.B. 639:35,36).

The most important thing, beyond fulfilling the specific obligations of dwelling in the Sukkah, is to use this time to internalize the idea that the Almighty is always protecting us, just as He did when taking the Jews out of Egypt – protecting them with the Clouds of Glory (O.C. 625:1, M.B. 625:1).

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Published: August 25, 2002

Visitor Comments: 3

(3) Joel S., October 2, 2008 11:29 AM

Since my family and I live in Cleveland, Ohio, we still feel the joy of the holiday by simply looking out to our sukkah on the cold or rainy days.

It is fascinating to know that all of this information is at our fingertips.

(2) Daniel, October 2, 2006 4:39 PM

Great work indeed

Thanks Joel! Funny that I found an article by you. I'm Daniel who is regularly at your former neighbors on the 5th floor in Jerusalem (whom you met in the Old City once on leil shabbos). Good luck in California (if I remember correctly) with your kiruv work there!

(1) Anonymous, October 17, 2005 12:00 AM

great work

Great work!

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About the Author

Rabbi Joel Padowitz

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Rabbi Joel Padowitz, MBA CFA is a successful entrepreneur who has been involved adult Jewish education for nearly 20 years, specializing in the interface between traditional Judaism & modernity. Rabbi Padowitz is the founder and CEO of New York-based investment bank Palladium Capital Advisors, which is one of the top-25 most active placement agents in the USA. In 2009 he founded Jew IQ which develops mobile applications, content, and curricula for Jewish education and travel. He is also the author of Triumph and Tragedy: Journeying through 1000 Years of Jewish Life in Poland. Rabbi Padowitz gives regular classes in Talmud, Jewish thought, and Jewish law, and previously served as rabbi for Aish HaTorah’s young professional community in London. He is an award-winning speaker and writer whose articles have been published widely in mainstream Jewish media. Aside from rabbinic ordination, he received his MBA from Bar Ilan University where he finished first in his class, holds the Chartered Financial Analyst (CFA) designation, and was honored at the White House by President George H.W. Bush for outstanding achievements in science.

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