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Short Films:
High Holidays
 
Inner Space
by Rabbi Yonason Goldson
The secret foundation of life and its message for the New Year.

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Ninety-six percent of the matter in the universe is invisible.

Mysterious "dark energy" is pushing all of space apart. Empty space is not really empty, but filled with subatomic "foam." At least seven parallel universes exist, each a trillionth the size of a proton.

Science fiction? Fantasy? The product of opium hallucinations?

Guess again. According to an article this month in U.S. News and World Report, these hypothesized phenomena represent the mainstream of current scientific thought.

In the wake of observations reported last March by NASA's Wilkinson Microwave Anisotropy Probe, astronomers and physicists are resorting to these and other fantastic models to explain anomalous temperature variations in the background radiation permeating the heavens.

And who knows? They may be right. After all, once upon a time a round earth, a heliocentric solar system, and manned flight were all scorned as flights of the wildest fancy. Perhaps entire universes really do exist, wrapped up in a particle of dust beneath your fingernail.

On the other hand, increasingly complex and convoluted theories begin to look like the frantic flailings of scientists drowning in the mysteries of human existence. Indeed, one noted physicist confessed that, if he'd been presented with these theories not long ago, "I'd either ask what you've been smoking, or tell you to stop telling fairy tales."

Of course, one almost has to feel sorry for these scientists. Every discovery, every revelation, every insight, opens up a new Pandora's box of inexplicable phenomena. A few short decades ago, we knew of about half a dozen sub-atomic particles. Today there are hundreds, with the number growing all the time, and often only the haziest guesses as to why they exist. Relativity theory and quantum theory both seem to describe the workings of the universe, but only the most strained and unproven theories suggests how to unite these two approaches.

It's almost enough to make one contemplate -- dare we say it? -- Divine Creation.

Indeed, man's desire to plumb the secrets of the universe is nothing new. Newton, Descartes, Galileo, Aristotle, all of these and many others grappled with physics and metaphysics in their labors to unravel the vast expanse of time and space that stretches toward the boundaries of existence.

ROSH HASHANA MESSAGE

But long before the first scientist or philosopher raised his eyes to gaze into outer space and contemplate the stars, another man searched inner space in seek of understanding. His name was Job.

A righteous man who lost his fortune, his family, and his health, Job questioned whether there was any rhyme or reason to explain the suffering of the righteous and the prosperity of the wicked. And as he sank into the mire of self-pity and nihilism, a Voice from above answered him:

"Where were you when I laid the foundations of the earth?" asked the Almighty. "What is the path where light dwells? And darkness, where is its place, that you may take it to its boundary, that you may understand the paths of its home?"

The Creator never explains Job's suffering, but He does provide Job with the answer that restores his faith:

The complexity of creation is not just more that you know -- it's more than you can ever begin to imagine.

Every star in the sky, every drop of water in the sea, and every grain of sand upon the shore resides in its place and follows the course chosen for it; so too is every seeming whim of fate rather an unfathomable pulse from the primordial machine that steers the unfolding of eternity.

And so we say in the Rosh Hashana liturgy, "This day is the anniversary of the beginning of Your handiwork, a remembrance of the first day." As we stand in the murky spiritual twilight between the end of one year and the start of another, we contemplate that amidst the incomprehensible vastness that surrounds us in our world, one constant offers us security and safety, if only we will take hold of it: the insoluble relationship between the Creator of all and His ultimate creation -- mankind, on whose account He brought all else into being.

This day. This day of Rosh Hashana begins a new year, a new season, a new opportunity to draw near to the Master of Creation. This day offers us a poignant reminder of how to cling to the Godliness that resides within us, to strive to become more devoted in our relationships and less demanding in our expectations, more focused on others and less fixated on ourselves, more ardent in our pursuit of spiritual fulfillment and less passionate about material gain.

This day reminds us that we hold in our hands an awesome privilege, as well as an awesome responsibility. Rosh Hashana is our wake up call, and the shofar signals our reveille to open our eyes and behold the breathtaking magnificence that is Creation. And if our minds reel as we try to grasp the limitless expanse of the universe, we can yet grasp the certainty that the One who placed us in its midst has given us a priceless gift, no less than the sand and the sea and the stars: the means to become one with the infinite Divine, and the indispensable role we each play in the completion of His masterpiece.

Published: Sunday, September 14, 2003

#19 of 50 in the Aish.com High Holidays Rosh Hashana Series
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VISITORS COMMENTS: 3

(1) David Merrill 9/20/2003
wonderfully articulated

Dear Rabbi Goldson;

It is very inspiring to hear the Book of Job used to explain the complexities of the Universe. I am not a scientist but I endeavor to understand physics (quantum and particle physics - advanced resonance in health etc.) Sometimes I encounter a scientist or researcher who demands data behind some of my theories; then, if I try to explain the mathematics I lose him (or her) and the conversation goes silent. If I was after scientific confirmation of what I know in my heart is true, it would become infuriating.

I appreciate your comment,"...increasingly complex and convoluted theories begin to look like the frantic flailings of scientists drowning in the mysteries of human existence." There is a 'glass ceiling' in the mathematics, I believe, that prevents the unification of the Relativity with the Quantum lines of thought - but scientists will protect science tooth and nail.

You make an eloquent display of true scientific reasoning. The answers are in the heart, not the brain. We need to trust in our relationship with the creator of the universe in order to understand physics.



(2) Anonymous 9/19/2003
Well integrated, thought-provoking and contemporary
Just as our individual selves diffentiate over time from their fetal merger with the maternal sphere, so time and history differentiate from the ultimate source, this fertile foam, this predifferentiated non-matter preceding all manifestation. How inspirational! How worthy of contemplation and awe as we prepare for our holy days.


(3) Adam Neira 9/15/2003
The Process of Unfolding Potential...
All of life is a process of unfolding potential. We are both the puppets and the puppeteers of the universe. We can transform the universe and thus the future by our very thoughts, words and actions.
The messianic era will be complete when everyone recognizes their divine power and uses it for the good. I believe we are now in the early messianic period when each person is finally waking up to the fact that they are indeed powerful, and that they should use their power for good. People are realising that if they throw a big stone into a quiet lake, the ripples might just reverberate enough to form a tsunami that could wash themselves away.




About the author:

Rabbi Yonason Goldson
Rabbi Yonason Goldson writes, lectures, and teaches at Block Yeshiva High School in St. Louis, MO.


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