In one night of terror, German mobs destroyed what they could of the Jewish presence.

by Rabbi Eliyahu Ellis and Rabbi Shmuel Silinsky

In November 1938, an event occurred which was called "Kristallnacht," or the "Night of Broken Glass."

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Synagogue Burning

Synagogue Burning on Kristallnacht
photo courtesy of Yad Vashem

The Germans were looking for a way to get rid of their Jews. Send them anywhere, but just get them out. Many Jews of Polish origin had come to Germany because conditions were so much better there than in Poland. The Germans saw this as a group to be easily gotten rid of.

They were rounded up and, on one cold, rainy night in the fall, they were herded and beaten across the border. 12,000-17,000 Polish Jews, who were not considered Poles any more, found themselves in a small border town in Poland that had a population of 6,000 Poles. There was no place to put them, so they were stuck into military stables, under impossible conditions. They hadn’t eaten for days.

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Herszel Grynszpan

Herszel Grynszpan
photo courtesy of Yad Vashem

Two of these Polish Jews had a son named Henry Grynszpan, who was living in Paris. The boy was frantic with concern for his parents and felt that he needed to "do" something to publicize to the world what was happening to the Jews in Germany. This seventeen-year-old boy got a gun, walked to the German embassy in Paris, and shot the first man he saw– an embassy official named Ernst Von Rath. Von Rath died. This triggered a "spontaneous" uprising against the Jews. It had actually been planned for quite a while, and this was just the pretext to put the plan into action.

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Siegen Syngagogue

Siegen Syngagogue Burning on Kristallnacht
photo courtesy of Yad Vashem

In one night, 1,350 Jewish synagogues were burnt to the ground or destroyed; over 91 Jews were killed; 30,000 Jews were thrown into concentration camps; 7,000 Jewish businesses were destroyed; and thousands of Jewish homes were ransacked.

Germany did not produce plate glass at the time, and it took Belgium’s total plate glass production about 6 months to replace all the windows that were broken. To top everything off, the Jews were charged 1 billion Deutsch Marks to pay for the damages.

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Synagogue in Baden-Baden

Synagogue in Baden-Baden During Kristallnacht
photo courtesy of Yad Vashem

 

It is hard for us to imagine the scope of destruction on Kristallnacht:

Every town, every place had its little "shteibel." Germany was filled with beautiful, old synagogues that had been there for centuries. And overnight it all went up in flames. The Jews finally got the message: It was time to leave.

 

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Burning Dome of Synagogue

Burning Dome of Synagogue on Kristallnacht
photo courtesy of Yad Vashem

 

But … where to go?

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Remains of Fasanenstrasse Synagogue

Remains of Fasanenstrasse Synagogue After Kristallnacht
photo courtesy of Yad Vashem

 

Published: December 31, 1969
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Visitor Comments: 105

(103) Anonymous, March 26, 2012 3:32 PM

Kristallnacht

this period of time is soooooo sad. I may not be a Jew but i feel for all those who have been affected by Racism. i am glad u r proud, i would be!

(102) kevin gradley, December 6, 2011 3:57 PM

jews

im a jew and im proud

(101) Alan, November 6, 2011 1:36 PM

Alan Greenspan

Is Alan Greenspan related to Herszel Grynszpan?

kevin gradley, December 6, 2011 3:59 PM

answer

yes they are related. just like tyler and ethan barrand

(100) RABBI DR. BERNHARD ROSENBERG, November 6, 2011 1:01 AM

Contrary to what we are told, the passage of time does not ease our pain, nor does it diminish the scope of the horror that was the Holocaust. Oh yes, there are those, few in number, who feel that it is psychologically healthier to avoid reminders that keep painful and unpleasant events alive. Why subject our young to the brutal story of Nazi bestiality toward the Jewish people? What purpose will it serve? It would be wiser not to talk about it so that it can disappear. Never! We must never stop telling this story. Tell it we must, in every gory detail! We must do this because it is our sacred duty to alert them to the evils of men, so that they will never be lulled into a false sense of safety and security. We must alert them so that our children will be vigilant and will never be caught unaware as were the Jews who perished in the Holocaust. This is the message I emphasize to my beloved children, Ilana, Ayelet, Yaakov and Ari. Although we are cognizant that our children will be adversely affected, that they will feel great pain upon learning the true facts of the Holocaust, we know that this is something we must do. I urgently beg of you, my fellow children of Holocaust survivors, keep alive the memory of the courage and will to live possessed by your parents. Time is growing short. Soon, like my parents of blessed memory, they will have left this world. Speak with them now. Learn all you can about their Holocaust experiences and about your grandparents and great-grandparents. Communicate with them before it is too late! This is our mission. This we must vow to do. Join me, my fellow Holocaust brothers and sisters, in this holy mission. Let us join hands and loudly acclaim, “We will keep the memory of the Holocaust alive”. rabbi dr. bernhard rosenberg

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About the Author

Rabbi Eliyahu Ellis

Rabbi Eliyahu Ellis studied biology and geology at Northern Illinois University. In addition, he spent time as a deep-sea diver in the oil fields in the North Sea between Scotland and Norway and has circumnavigated the seas of the world in a sailboat. Rabbi Ellis received rabbinic ordination from Aish HaTorah where he is a senior lecturer at the Discovery and Essentials programs.

Rabbi Shmuel Silinsky

Rabbi Shmuel Silinsky received his BS from Cornell with a major in Communication Arts and a minor in Archeology, and did post-graduate work at UCLA in the field of Desert Plants and Natural History. Prior to moving to Israel, he worked in the field of Urban Ecology including several years as a landscape designer in Beverly Hills. Rabbi Silinsky received rabbinic ordination from Aish HaTorah and the Chief Rabbi of Jerusalem. He currently teaches at the Yeshivat Aish HaTorah in Jerusalem.

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