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The first time that I wore a kippah outside of synagogue in Canada, I was petrified. I had just got back from Israel, where I became religious and where kippahs are about as common as cellular phones. But when I came back to Vancouver, I didn't have the courage to start wearing a kippah. My reasons were many: I didn't have the courage to stand up to the questioning of my friends and family. I didn't have the courage to be a "model Jew" and have all of my actions judged, because I was wearing a kippah. I simply didn't have the courage to make the statement that wearing a kippah makes. However, my first Shabbat in Vancouver, I was informed that one is not allowed to carry anything on Shabbat (in the absence of an eruv, which didn't exist). That meant that after shul I couldn't put my kippah in my pocket! What was I going to do? I had an hour walk home! What would people think of me? I didn't have too many options.
I thought about sprinting home so people could only see a cat-like figure rushing by them which wouldn't give them time to make out my head covering. But I realized that I was not at all cat-like, and that I could probably sprint for about a block before I would fall to the ground in convulsions. So I decided to bite the bullet and walk all the way home wearing my kippah. During that walk home, I must have looked like an escaped mental patient with a serious case of paranoia. When someone walked by me I would think to myself, "What are you looking at? Are you looking at my kippah? What's wrong with you? Haven't you ever seen a Jewish person before? RACIST PIG!" Actually the person walking towards me was probably thinking to himself, "This man approaching me looks like he is addicted to crack. I hope he doesn't beat me up." ADVANTAGES OF KIPPAH-WEARING As the months and years went on I got more comfortable wearing my kippah and started wearing it almost all of the time. But when I applied to summer internships at law firms in Vancouver I didn't wear my kippah to the interviews. "Who is going to hire me if I am wearing a kippah?" I asked myself. Despite the fact that Canada is probably the most multi-cultural, tolerant country in the world, I still couldn't do it. But I discovered there were problems with not wearing a kippah at work.
Since my co-workers had no reason to think that I was different, my first day at the firm, they took me out for lunch to a restaurant called "The Spotted Prawn." While all of my co-workers ordered various shellfish dishes forbidden to me, I wanted to ask if the chef could make me a special dish -- like, perhaps, roasted water with a side dish of sliced water seasoned in water. Instead, I ended up ordering a salad, but I knew that I was still compromising my kashrut standards. From then on, it was bag lunches for me. For professional and spiritual reasons, I decided to move to Toronto. With my previous kippah-wearing difficulties under my belt, I was determined to go to my Toronto interviews wearing a kippah. COMING OUT My first interview was in a downtown firm that I was really interested in. I got into the elevator, which was to take me to the 45th floor, a little nervous about the kippah thing but forging on courageously. I noticed another guy in the elevator wearing a kippah as well. I felt immediately relieved. We struck up a conversation and I told him which law firm I was interviewing at. "Oh, that is a great firm," he said. "Congratulations on getting an interview there." He paused for a second and then continued, "I should warn you. I've heard they don't really like it if people wear their yarmulkes to work."
My heart sank into the pit of my stomach. I am not sure if that was from hearing the news or because the elevator came to an abrupt landing on the 45th floor. I exited cautiously and looked both ways as if I was going to set off the "kippah alert alarm." I turned to the man in the elevator and thanked him for the advice. "No problem," he said to me while he stepped out of the elevator as well. "Good morning Mr. Rothstein," the receptionist said to my friend in the elevator. "Your 9:00 appointment is here to see you." My elevator buddy -- a partner at this firm -- winked at me and laughed. "Good luck in the interview. Come by my office when you are done if you get the chance." My interview went well and I could see that my decision to wear a kippah was paying off already. Some of the lawyers told me, without me asking, that I would have no problem observing Shabbat at this firm, even in the winter months when Shabbat begins early. The firm also wanted to take me out for dinner, but they offered to set up a get together in the office so that I could come without having to order roasted water. I didn't have to explain myself, my kippah did the explaining for me. Once I put the kippah on they knew exactly where I stood. It was also a symbol for me to know where I stood, in that my internal "religious" thoughts and feelings had to be reflected by external actions. You may think that I was overly neurotic about my kippah dilemma. But the fact is, that once someone puts on a kippah, he is making a statement. For me, it is a statement to myself and to others of my commitment to Judaism and the Jewish people. After becoming more secure with my own Jewish identity, I have finally found the courage to make it. Published: Sunday, April 02, 2000
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Salams/ Shalom
Just wanted to let you know that I very much enjoyed this article. I am a Muslim woman who wears hijab, and don't take this the wrong way, but your feelings on wearing a kippah are almost exactly the same as mine on wearing the hijab :)
(2) Arden Beyer 2/27/2008 4:26:00 AM
"Do not do unto others..."
((Also see "Arden 12/8/2007 4:47PM, Chesed (Lovingkindnes).")) The Sage, I believe it was Hillel, was once asked by some guy to explain the entire Torah while standing on one leg. In turn, "Do not do unto others what you would not want them to do to you...snd the rest is commentary." He then informed this other person to go on home and immediately initiate his studies in Torah as the guy had presented this issue as a challenge with the guise--albeit a promise--that he would convert to Judaism and immediately immerse himself in Torah study should Rabbi Hillil's answer be incisive, as it was. Why do people bait one another, concern themselves negativistically with the look on an innocent stranger's face, scorn one another? These are Eternal Truths. "I am HaShem your G-d." If someone wants to wear a kippah, then others--all others--should just let him do so in peace. These are sacred objects. At the least, they signify humility and a reverence for HaShem, The Almighty. They are not objects of offense, such as lewd or violent images or words. Everythiing now in this world need only raise itself up to the level of Hillel's words, and do so in deed. B"H!........."It had rained heavily during the night and the day, and down the gullies the muddy stream poured into the sea, making it chocolate-brown. As you walked on the beach the waves were enormous and they were breaking with magnificent curve and force. You walked against the wind, and suddenly you felt there was nothing between you and the sky, and this openness was heaven. To be so completely open, vulnerable--to the hills, to the sea and to man--is the very essence of meditation. To have no resistance, to have no barriers inwardly towards anything, to be really free, completely, from all the minor urges, compulsions and demands, with all their litle conflicts and hypocrises, is to wak in life with open arms. And that evening, walking there on that wet sand, with the sea gulls around you, you felt the extraordinary sense of open freedom and the great beauty of love which was not in you or outside you--but everywhere. We don't realize how important it is to be free of the nagging pleasures and their pains, so that the mind remains alone. It is only the mind that is wholly alone that is open. You felt all this suddenly, like a great wind that swept over the land and through you. There you were--denuded of everything, empty--and therefore utterly open. The beauty of it was not in the word or in the feeling, but seemed to be everywhere--about you, inside you, over the waters and in the hills. Meditation is this."--Jiddu Krishnamurti. Is this not like the Divine Shechina during the course of intensive prayer? There is no division of self from other; only the immense feeling of HaShem. And then when It subsides, the inner conflicts, the little doubtings here or there, diminished, subsided. This is Prayer and the reverence of the Kippah, in obescience to and love for HaShem, Master of all works; HaShem in all his Mercy, Loving.
(3) MESA 1/30/2008 7:28:00 PM
Kol HaKavod
I do understand that some people work in environments in which it might be awkward or even dangerous to wear a kippah, and if they choose not to (assuming they have spoken with their poskim), they are doing nothing wrong. However, I'm very proud of my husband, who could probably get a heter to not wear his kippah to work, but he does anyway. And I think his pride has inspired me in that I never felt uncomfortable wearing hats or berets for my work (I will not wear a snood because I feel it looks unattractive and unprofessional). The worst that ever happened was when I worked at a cancer center and was occasionally mistaken for a patient. Wearing anything that displays one's Judaism is not always easy, but it gives me enormous pride every time someone does. Kol HaKavod.