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A Tale of Two Trees - Serpents of Desire, Part 2

A Tale of Two Trees - Serpents of Desire, Part 2

Mankind's undetermined nature, perched precariously between mortality and immortality.

by

Until now, we've concentrated on the mysterious "Tree of Knowledge of Good and Evil." But there was more than one special tree in the garden. For God also created a second, mysterious tree in Paradise -- the Tree of Life:

 

God made grow out of the ground every tree pleasant to look at and good to eat, [including] the Tree of Life in the middle of the garden, and the Tree of Knowledge of Good and Evil (Genesis, 2:9).

 

Throughout the Eden story, the Tree of Life remains tantalizingly in the background. It is created, but then virtually disappears from the discussion. What role does this second tree play in the story, and how are we to understand its meaning?

Although the Tree of Life may be out of sight, it is not out of mind. Towards the end of the story, after Adam and Eve have eaten the forbidden fruit, we once again hear of the mysterious Tree of Life:

 

God said, 'Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life, He [can] eat it and live forever!' (3:22).

 

We have here God's reason for exiling Adam and Eve from Eden. They are sent away to ensure that they will never eat from the Tree of Life. But there's something quite odd about this. For in reading the story, we never find that Adam was told to stay away from the Tree of Life in the first place. If God thought it was such an awful idea for mankind to eat from the Tree of Life, why did He not command them to avoid it, as He did concerning the other special tree, the Tree of Knowledge?

Just to make matters a little worse, let's remember exactly where the Tree of Life was located:

 

...the Tree of Life in the middle of the garden, and the Tree of Knowledge of Good and Evil (Genesis, 2:9).

 

Let's add it all up. The Tree of Life was in the center of the garden, and Adam and Eve were never told to avoid its fruit. Indeed, it is unclear whether they even knew that it was a special tree. Well, what is likely to eventually happen?

Clearly, it's only a matter of time before someone eats from its fruit.

Why is the Tree of Life fine to eat from before partaking from the Tree of Knowledge, but not after?

So the plot thickens. Evidently, God didn't mind Adam and Eve eating from the Tree of Life. He apparently even desired that they eventually eat from it. But all that was before eating from the Tree of Knowledge. After eating from the Tree of Knowledge, somehow, everything changes: Now, the Tree of Life becomes off-limits. Every effort must be taken to ensure that mankind never eats from it.

Why? What accounts for this curious relationship between the trees? Why is the Tree of Life fine to eat from before partaking from the Tree of Knowledge, but not after?

That's one point we'll want to get back to. But we're not done yet exploring the mysterious relationship between these two trees. Indeed, we are just beginning.

THE CHERUBS WITH THE FLAMING SWORD

Consider this for a moment:

The angels holding a flaming sword who God sets up to "guard the way [back to] the Tree of Life" (Genesis, 3:24) are of a very particular kind. They are cherubs. (For those of you who enjoy Renaissance art, that's the kind of angel that Rubens always used to like to paint -- although I don't know why he thought he knew what they looked like). Now, as it happens, a Cherub is a relatively rare kind of angel. Throughout the entire Five Books of Moses, we find them in only two places. Besides their appearance here, guarding the Tree of Life, they are mentioned only once more. Paced atop the Holy Ark in the Tabernacle, are two cherubs, fashioned out of gold:

 

Make two golden cherubs, hammering them out from the two ends [of the ark]... The cherubs shall spread their wings upward so that their wings shield the [ark's] cover... (Exodus 25:18; 25:20).

 

Now go one step further. What treasure was this second pair of cherubs guarding -- these only other cherubs in the entire Five Books of Moses?

They were guarding the Ten Commandments that were inside the ark. They were guarding the Torah.

For those of you who make it to synagogue on the Sabbath, you should be familiar with the words I am thinking of right now. You say them every week, as the Torah is raised aloft from the bimah so that all can see:

 

It is a tree of life to all who grab hold of it... (Proverbs 3:18).

 

Fascinating. The only other time we meet cherubs in the entire Torah, they are once again guarding a "Tree of Life". Only this time, they are not keeping us away from the Tree of Life; they are ushering us towards it, shielding both us and the Torah beneath their protective wings.

What are we to make of this? Why are the cherubs who keep us away from the original Tree of Life trying to give us access to a second such tree? What does it even mean to call the Torah "a Tree of Life"? Is there an essential similarity between the two?

The skeptic inside you might dismiss this all as coincidence. Cherubs here, cherubs there, cherubs everywhere. But the lines that seem to connect the Torah and the Tree of Life go farther and deeper...

DO THE TREE OF KNOWLEDGE AND THE TREE OF LIFE CONTRADICT EACH OTHER?

Try this question on for size: What were Adam and Eve like before eating from either tree, the Tree of Knowledge of the Tree of Life? Were they mortal, or immortal?

Let's see what each tree has to say about this. We'll start with the Tree of Knowledge.

We know that Adam was warned not to eat from the Tree of Knowledge, because "on the day that you eat from it, you will surely die" (Genesis, 2:17). As the classic commentator Nachmanides suggests, the verse can't mean that the fruit immediately kills you, for in fact, Adam and Eve went on to live for a long time after eating the forbidden fruit. Rather, the verse seems to mean "on the day that you eat from the fruit you will become mortal". I.e. you will immediately become transformed into beings that eventually die. This, apparently, is the meaning of God's warning.

So the Tree of Knowledge seems to answer the question we posed earlier. It proves that Adam and Eve were originally immortal. Right?

Wrong. Because now it's time to look at what the Tree of Life has to say about the question.

The Torah tells us that God banished Adam and Eve from Eden "lest they eat from the Tree of Life and live forever." Well, the verse seems pretty clear about it: The fruit of the Tree of Life confers immortality -- once you eat it, you will never die. So if the Tree of Life makes you immortal -- well, that seems to mean you were mortal beforehand.

But wait a minute. I thought we said just a minute ago that Adam and Eve started out being immortal.

Something fishy is going on with these trees. The Tree of Knowledge seems to tell us that man would originally have lived forever. But the Tree of Life seems to tell us that he was originally a being that would die. At face value, the two trees seem to contradict themselves.

But only at face value. There's a way out of the contradiction. A surprising alternative exists about the original nature of Adam and Eve which would resolve the problem. Stop reading for a second, think about it, and see if you can find the solution.

THE GARDEN OF EDEN AND THE HEISENBERG UNCERTAINTY PRINCIPLE

Here's what I would suggest: Both trees are right. Mankind, before eating from either tree, was neither mortal nor immortal. If he ate from the Tree of Life, he would become immortal; if he ate from the Tree of Knowledge, he would become a being that dies. As for right now, though -- before eating from either tree, he was in the "twilight zone." He was perched precariously between mortality and immortality, but as of yet, his nature was undetermined.

If such an "undetermined state" seems strange to you, don't fret. Just repair to the library and pick up any book on quantum physics. According to this branch of science, it is a pretty standard feature of reality for things to be undetermined. At any one moment, a given electron may be here or it may be there, Heisenberg famously proclaimed, but right now it is neither here nor there. Its position becomes "determined" only once an observer steps in and looks at it. Well, if electrons can remain undetermined -- maybe people can as well.

Now, if we're right about all of this -- that Eden was a place where man was precariously placed between life and death, depending on his choice -- well then, it would seem that Eden eerily foreshadows another great moment of Jewish history. It reminds us of another, later time when we were neither here nor there, and the Almighty offered us a similar choice between "life" and "death":

 

See! Today I have set before you [a free choice] between life and good [on one side], and death and evil [on the other]... Now therefore, choose Life! (Deuteronomy 30:14,19).

 

When Moses uttered these words, the people stood in the wasteland of a desert, not yet possessing either the "life" or the "death" that lay before them. Once again, we were asked to choose. In this case, "life" was identified as embracing the Torah and its principles, while "death" meant rejecting them.

Strange. The choice to embrace the Torah or reject it is painted with the same brush as the choice to embrace the Tree of Life. The cherubs that guard one Tree guard the other. It might be just a coincidence; a convenient choice of metaphors. But it might also signify something deeper. What could it all mean?

We have a long way to go, but we are starting to get somewhere in developing our picture of the two mysterious trees in Eden. In upcoming weeks, we will try and lay out some other puzzle pieces in the grand saga of Adam and Eve in Eden. And then, once the jigsaw pieces are all out on the floor, we'll begin, bit by bit, to try and discern the picture they seem to reveal.

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Published: September 28, 2007

Article 3 of 12 in the series Serpents of Desire


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Visitor Comments: 16

(16) Richard, June 26, 2014 6:33 PM

Tree of Life

Here's my theory on the Tree of Life in the Garden. The Torah doesn't go into any detail on how things workded back in those days because the people were not sofisticated enough to understand anything. Adam and Eve were always mortal. They needed to eat from the Tree of Life to continue being immortal. When God says 'Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life, He [can] eat it and live forever!' Genesis (3:22),
I think what God said was 'as long as he eats it he will live forever.' very subtle. Otherwise the tree of life being in the garden and God never telling them they cannot eat from it makes no sense. Adam and Eve would have eaten from that tree way before eating from the tree of Good and Evil.

(15) MICHAEL., September 28, 2013 2:09 AM

This is very deep below the surface.

I think all of this has to do with something that has gone on between Adam and Eve. The reason that I think this is because of the fact that Adam is afraid because he is naked. Then we have the woman will be giving birth with greatly increased pain to how it would have been. And because Adam listened to his WIFE, the ground is cursed, it will bring forth thorns and thistles, and so the man will have to leave the garden for greener pastures so to speak.

(14) Paul, September 26, 2013 4:43 PM

l'olam

Very interesting articles. I might refer you to Yochanan Zaqantov's essay called 'will we live forever?' It casts doubt on whether the etymology of the word l'olam actually translates as forever, but rather an indefinite time period. This changes the issue and for me raises the question whether they are both in fact one tree. There is a Torah of Life and a Torah of Death.The essay in question can be found on the net. Best wishes, Paul

(13) Don Gunter, June 1, 2010 5:29 PM

Consider this

Consider this: There are trees that are not trees. The majority of humanity visualizes "a" tree when reading the word tree. Consider the "tree" of genealogy. The one going back in time is all most perfect until you go back 3 or more generation. EVERY child has 2 parents and only two parents. At the next fork there are 4, the next 8, the next 16 branches. Consider the tree that grows into these possible futures with its multiple child branches and ... look at those nubs that have been "pruned" from the future by war or choice and cast into the fire as possibilities that will never exist. Consider this then, we have been planted in the midst of THIS garden and this tree of life I speak of grows straight into the future. One can visualize humanity as "fruits" or leaves on this tree of life that has it roots in the far distant past. Coincidently, we all carry our own copy of our branch of this particular tree of life in each and every cell of our bodies... a Jacobs Ladder, a double helix climbing into the future. Touch this tree as some humans attempt to do... and we pay the price... again it seems. Maybe DNA should mean Do NOT Alter. The last time men got this arrogant, we gained the flood and lost 90% of our lifespan. Once again we built towers, have spread accross the face of the Earth, and idolize things like money and power. We kindle fire on the sabbath and build hewn altars for our televisions and prized posessions. We charge widows and orphans usery. Our children value the "graven" images of virtual reality and video games. How long until one of us once again partakes of the forbidden fruit I speak of. - My apologies if I offend with this abstract. Just wanted to show you my fathers garden and wonderful tree that grows from it. VERY similar to THE Tree of Life isn't it?

(12) Anonymous, January 23, 2010 12:20 PM

What if Adam and Eve ate first of the tree of life and then the tree of knowledge

If Adam and were not immortal unless they ate of the Tree of Life, what would have happened had the eaten of it first, become immortal and then ate of the Tree of the Knowledge of Good and Evil. Would (could) God have taken their immortality away? And if he could have why did he have to expel them from the Garden? Why couldn't he simply have removed the Tree of Knowledge from the Garden?

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