Three decades of feminism have left women with a new version of the quip: If you're so liberated, why aren't you happy?
Women at the advent of the new millennium have higher salaries, more corporate power, and more career choices. We also have more divorces, more custody battles, more childcare crises, and -- if the truth be told -- more conflict about who we really are and what we really want.
We want to be whole. We want it all. We want to be women while actualizing the full range of our potentials. And we should -- we were made to strive for completion.
Judaism believes in wholeness, in the valid claims of contrasting aspects:
in being part of a society while remaining a unique people;
in being part of a community while maintaining one's individuality;
in being a full-fledged part of the world while also being a woman.
Before focusing specifically on the Jewish view of how women can flourish in modern society without experiencing conflict, let us look at contemporary reality.
THE RISE AND FALL OF THE HAPPY HOMEMAKER
We of the Western world have just invested about 30 years in rebelling against the advertising industry's "Happy Homemaker" feminine ideal. The Happy Homemaker was the coiffured blond-haired, ever-smiling, empty-headed female whose sole pleasures in life were serving the moistest cake possible to her family and having dishes she could see herself in.
The Happy Homemaker was not Jewish. The stereotype she represented was antithetical to the idealized Jewish vision of womanhood, portrayed as early as in King Solomon's time in his poem "A Woman of Valor."
There we see qualities such as wisdom, courage, creativity, business acumen, and the profound insight to recognize how to relate to individuals according to their specific needs.
Nowhere is "lovin'" spoken of as synonymous with "something from the oven."
Women's contributions to society have always been far more than physical. The tragedy is that this obvious fact has too often gone unrecognized. This is not to say that physical nurture is not a very real expression of caring. However, it is only one part of a complex mosaic of personal feminine self-expression. It is a gross distortion to equate this part with the whole.
The Happy Homemaker was not the first woman to idealize nurture and feminine self-actualization in such limited terms. But before her time, the practical exigencies of life gave household jobs greater meaning. In pre-industrial society, women were valued -- and valued themselves -- for their irreplaceable contributions to the functioning of the home. While many women would have undoubtedly welcomed the opportunity to be freed from some of the tedium involved (as would have men from the tedium of their jobs), they felt the importance of their role if for no other reason than the absence of machines which could perform the same tasks.
The desire to contribute something of true value still burned in the hearts and minds of many women. The technological liberation of the homemaker (i.e. gas and electric stoves, washing machines, ready-made clothes, prepared food, etc.) left women asking, "What do I do with my life now?" and the answer came back from Madison Avenue: "Bake another cake."
The Happy Homemaker arrived on the scene as the role-model woman who continued to glow with fulfillment while totally immersing herself in the dwindling and increasingly meaningless domestic chores that remained to be done.
Claiming men's rights is like claiming a kamikaze pilot as an equal job opportunity.
The inevitable result of this was the erosion of whatever status had hitherto been ascribed to traditional feminine roles. After all, no one could be fooled for long -- how important was that cake?
Not unpredictably, the Happy Homemaker's baking lost its taste after one generation. In the wake of her demise, a new woman was born seeking gratification that could not be found in even the flakiest pie crust. And thus began the wholesale abandonment of homemaking and even motherhood in favor of occupations outside of the home, which imparted the sense that one was doing something worthwhile.
FROM FEMINISM TO CAREERISM TO MASCULISM
"Feminism," as quickly as it gained momentum, lost its calling as a movement to promote women's rights to total self-actualization, and instead rapidly atrophied into "careerism."
What we are left with today is a situation in which, more than ever, women's spiritual contributions to home, family, and others are unrecognized, not only by men, but, more painfully, by women themselves.
An incident revealing disdain for traditional female roles occurred to me personally. Several years ago, the Israeli census taker came to our home. For various reasons I chose not to participate. My children were in school, and the census taker, a woman, found me sitting at the dining room table surrounded by books, looking very professorial. I took time to discuss with her, in Hebrew, my philosophical stance, over a cup of coffee. She was very interested, and left at least respecting my intellectual clarity about my position.
Now, the law requires that anyone refusing to take part in the census must be visited again, so a few weeks later she reappeared. In the meantime, of course, she had interviewed hundreds of people, so she did not recognize me from our previous discussion. This time she saw the Friday morning me. I was surrounded by small children and elbow-deep in challah dough. Surmising my intellectual capacity with a cursory glance at the scene, she pointed at the paper she held and speaking slowly and clearly in beginner's Hebrew said, "This--is--a--census. A--census--is--when--we--count--people. We--want--to--count--ALL--the- people. Sign--this." To her, being a mother and housewife excluded any possibility of my being an intelligent human being.
The discrediting of women in their traditional roles has lead inevitably to a prejudice against womanhood and in favor of manhood which extends across the board. In the end, many of us have succumbed to the pervasive bias that, simply put, anything men have, do, or are is de facto better and more desirable than what women have, do, or are. Shockingly few of us even pause to question this assumption.
Thus, mainstream feminism should really be called, "masculism," because it glorifies everything that pertains to men and seeks to appropriate it for women.
A good example of this glorification of what pertains to men without questioning its value, either for men or for women, is the "feminine cigarette." When Virginia Slims launched itself at the beginning of the feminist movement, its advertising campaign went something like this:
Men have oppressed women by withholding from them the right to smoke, so that women were forced to smoke in secret. Now a woman can prove her liberated status not only by smoking in public, but by smoking specifically feminine cigarettes, made just for her.
The question was never asked: But is smoking good for women? Claiming the right to smoke because men had it, is like claiming the right to be a kamikaze pilot as an equal job opportunity.
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(63) Anonymous, August 4, 2012 5:23 AM
Technology not feminism
The role of the housewife has largely been eradicated not because of feminism, but because of technology (dishwashers, vacuum cleaners, conserved food like jam) which eliminated the need for housewives to spend hours on those tasks. As for education: an intelligent, educated woman can do that better than most schools, but such an education does not allow for the character-building that school forces onto students, nor, in most cases, a foreign-language education, which must be practiced daily with a person who is both a competent speaker and instructor.
(62) Molly, August 20, 2011 11:45 PM
Wonderful! I am an at home mother of five, and I constantly hear, "What do you do?" After hearing that I homeschool five children and run my household, I hear, "What did you do BEFORE?" I feel wonderful about my life's work, which is shaping the souls and minds of young people and setting the tone of the household. These things CAN NOT be delegated to strangers! So I am proud to be a housewife. So please, please, stop asking me when I'm "going back to work", or what I "used to do". What I'm doing now has value! Oh, and I'm also a member of Mensa........
(61) L Gordon, April 20, 2011 4:41 PM
Shocked
I must register my disagreement with the main article. While noting that a certain strain of feminism went over-board into a similar kind of gender obsessed arrogance as, a lot of their male counterparts. It would be disingenuous and incorrect to say that they caused the mounting devorces and associated issues. When one looks at women throughout history; for the most part they are written about more often than not through their relationships to males as viewed through the eyes of males. Was the advertising for the cigarette campaign devised by women? I think not. Feminism like the Civil Rights Movement in the US and the need for Isreal to get her homeland back; did not happen in a vaccum, they came out of great opression. It would be an error to forget the history of attitudes to women. This is cross-culture right across the sphere of humanity. In a some cultures women were not and even now are forbidded to have and education, an opinion or speak unless their husbands gave them permission to do so in public. I'm glad my great grandmother; grandmother; mother and aunt, worked to look after all of us, the males were conspicuous by their absence even when they were physically around. They believed only in serving themselves. So when I see them hanging abound the grandchildren now, I shake my head in wonderment and sheer disgust. If you really want to know how well males respect and value females, listen to the way they insult each other in gest or otherwise. See how many ajectives associated with females they use. In saying all of this I have met and seen - even stayed with families where everyone including the males are involved and pulling together. This is not to say that they have utopia, they take the rough with the smooth like everyone else.
(60) Jane, March 16, 2011 11:23 PM
Ambivalent....but it missed the mark
I certainly did not benefit from feminism. Of course, as a 60 woman, I could not expect to benefit the way a 50 or 40 woman might expect. For me, it has done more harm than good. Because I was a mom and housewife until I was 40ish, I went back to school and into the job market too late to make a real financial difference. I was then left much more poor than I could have been if my years of raising my family was considered as a monetary value, despite having 2 college educated children. Some of my experience may have been just bad luck, like a husband who took all of the money from the 25 year marriage and hiding it from the courts. I found too that the needs of women in couples and families were considered a priority over singles in the work place. Single working people in the US subsidize couple and families. I have experienced not only sexual harrassment on the job, but sexual discrimination in education and the work place. So, it is hard to convince me that feminism as a movement has been helpful. I think our society was slowly changing due to economic needs and society's naturally evolving changes. Feminism made men hostile, as well a large proportion of women, toward women. Women who benefited were those who developed a more masculine attitude overall. (Are they called Shape shifters by Shamans? :) )
(59) L.S., March 14, 2011 3:09 AM
Ludicrous!
Rebetzin Heller--why aren't YOU a homemaker? You WRITE books, TRAVEL for speaking arrangements, and TEACH classes. A bit hypocritical, no? I have read this book in its entirety on more than once occasion. While I do agree that Feminism has gone way too extreme in some areas (I am actually quite conservative), discounting ALL of Feminism is simply ridiculous. I am extremely proud of my education and feel that Hashem gave me my education to benefit society both IN and OUT of my domestic sphere. I plan to always work, even if only part time, not only because it is unfair to put all the financial burden on a man, but also, because if G-D forbid I become widowed or divorced, I do not want to be forced into a minimum wage job. I am in a helping profession which is severely understaffed and for me to quit my job to stay home and cook and clean all day is not only a waste of time, but also immoral, as I have skills to benefit society and staying at home would be a very selfish thing to do. No joke, when I daven, I thank Hashem every day for my education and job skills, and putting them to practical use OUTSIDE of my home is the strongest way of expressing gratitude.