Text of a speech at the Conference on Combating Anti-Semitism
Prime Minister Stephen Harper
Ottawa Canada, November 9, 2010
(See video below)
Two weeks ago I visited Ukraine for the first time.
In Kiev I laid a wreath at Babi Yar, the site of one of the numerous atrocities of the Holocaust. I was left there with much the same impression as I had in Auschwitz in 2008 — that such horrors defy all comprehension.
At the killing grounds of Babi Yar, I knew I was standing in a place where evil — evil at its most cruel, obscene, and grotesque — had been unleashed. But while evil of this magnitude may be unfathomable, it is nonetheless a fact.
It is a fact of history. And it is a fact of our nature — that humans can choose to be inhuman. This is the paradox of freedom. That awesome power, that grave responsibility — to choose between good and evil.
Let us not forget that even in the darkest hours of the Holocaust, men were free to choose good. And some did. That is the eternal witness of the Righteous Among the Nations. And let us not forget that even now, there are those who would choose evil and would launch another Holocaust, if left unchecked. That is the challenge before us today.
Those who threaten the Jewish people are a threat to all of us.
The horror of the Holocaust is unique, but it is just one chapter in the long and unbroken history of anti-Semitism. Yet, in contemporary debates that influence the fate of the Jewish homeland, unfortunately, there are those who reject the language of good and evil. They say that the situation is not black and white, that we mustn’t choose sides.
In response to this resurgence of moral ambivalence on these issues, we must speak clearly. Remembering the Holocaust is not merely an act of historical recognition.
It must also be an understanding and an undertaking. An understanding that the same threats exist today. And an undertaking of a solemn responsibility to fight those threats.
Duty to Take Action
Jews today in many parts of the world and many different settings are increasingly subjected to vandalism, threats, slurs, and just plain, old-fashioned lies.
Let me draw your attention to some particularly disturbing trends. Anti-Semitism has gained a place at our universities, where at times it is not the mob who are removed, but the Jewish students under attack. And, under the shadow of a hateful ideology with global ambitions, one which targets the Jewish homeland as a scapegoat, Jews are savagely attacked around the world, such as, most appallingly, in Mumbai in 2008.
One ruthless champion of that ideology brazenly threatens to ‘wipe Israel off the map,’ and time and again flouts the obligations that his country has taken under international treaties. I could go on, but I know that you will agree on one point: that this is all too familiar.
We have seen all this before. And we have no excuse to be complacent. In fact we have a duty to take action. And for all of us, that starts at home.
In Canada, we have taken a number of steps to assess and combat anti-Semitism in our own country… For the first time, we are dealing with Canada’s own record of officially sanctioned anti-Semitism. We have created a fund for education about our country’s deliberate rejection of Jewish refugees before and during the Second World War.
But of course we must also combat anti-Semitism beyond our borders, an evolving, global phenomenon. And we must recognize, that while its substance is as crude as ever, its method is now more sophisticated.
Harnessing disparate anti-Semitic, anti-American and anti-Western ideologies, it targets the Jewish people by targeting the Jewish homeland, Israel, as the source of injustice and conflict in the world, and uses, perversely, the language of human rights to do so.
The Bruises to Show For It
We must be relentless in exposing this new anti-Semitism for what it is. Of course, like any country, Israel may be subjected to fair criticism. And like any free country, Israel subjects itself to such criticism — healthy, necessary, democratic debate. But when Israel, the only country in the world whose very existence is under attack — is consistently and conspicuously singled out for condemnation, I believe we are morally obligated to take a stand. Demonization, double standards, delegitimization, the three D’s, it is the responsibility of us all to stand up to them.
There are more votes in being anti-Israeli than in taking a stand.
And I know, by the way, because I have the bruises to show for it, that whether it is at the United Nations, or any other international forum, the easy thing to do is simply to just get along and go along with this anti-Israeli rhetoric, to pretend it is just being even-handed, and to excuse oneself with the label of “honest broker.” There are, after all, a lot more votes, a lot more, in being anti-Israeli than in taking a stand.
But, as long as I am Prime Minister, whether it is at the UN or the Francophonie or anywhere else, Canada will take that stand, whatever the cost. And friends, I say this not just because it is the right thing to do, but because history shows us, and the ideology of the anti-Israeli mob tells us all too well if we listen to it, that those who threaten the existence of the Jewish people are a threat to all of us.
Use Freedom Now
Earlier I noted the paradox of freedom. It is freedom that makes us human. Whether it leads to heroism or depravity depends on how we use it.
As the spectre of anti-Semitism spreads, our responsibility becomes increasingly clear. We are citizens of free countries. We have the right, and therefore the obligation, to speak out and to act. We are free citizens, but also the elected representatives of free peoples. We have a solemn duty to defend the vulnerable, to challenge the aggressor, to protect and promote human rights, human dignity, at home and abroad. None of us really knows whether we would choose to do good, in the extreme circumstances of the Righteous. But we do know there are those today who would choose to do evil, if they are so permitted. Thus, we must use our freedom now, and confront them and their anti-Semitism at every turn.
That is the purpose of our intervention today: our shared determination to confront this terrible hatred. The work we have undertaken, in our own countries and in cooperation with one another, is a sign of hope.
Our work together is a sign of hope, just as the existence and persistence of the Jewish homeland is a sign of hope. And it is here that history serves not to warn but to inspire.
As I said on the 60th anniversary of the founding of the State of Israel, Israel appeared as a light, in a world emerging from deep darkness. Against all odds, that light has not been extinguished. It burns bright, upheld by the universal principles of all civilized nations — freedom, democracy and justice.
By working together more closely in the family of civilized nations, we affirm and strengthen those principles. And we declare our faith in humanity’s future in the power of good over evil.