For 2,000 years Jews have rejected the Christian idea of Jesus as messiah. Why?

by Rabbi Shraga Simmons

One of the most common questions we receive at Aish.com is: "Why don't Jews believe in Jesus?" Let's understand why ― not in order to disparage other religions, but rather to clarify the Jewish position.

Jews do not accept Jesus as the messiah because:

  1. Jesus did not fulfill the messianic prophecies.
  2. Jesus did not embody the personal qualifications of the Messiah.
  3. Biblical verses "referring" to Jesus are mistranslations.
  4. Jewish belief is based on national revelation.

But first, some background: What exactly is the Messiah?

The word "Messiah" is an English rendering of the Hebrew word "Mashiach", which means "Anointed." It usually refers to a person initiated into God's service by being anointed with oil. (Exodus 29:7, I Kings 1:39, II Kings 9:3)

Since every King and High Priest was anointed with oil, each may be referred to as "an anointed one" (a Mashiach or a Messiah). For example: "God forbid that I [David] should stretch out my hand against the Lord's Messiah [Saul]..." (I Samuel 26:11. Cf. II Samuel 23:1, Isaiah 45:1, Psalms 20:6)

Where does the Jewish concept of Messiah come from? One of the central themes of Biblical prophecy is the promise of a future age of perfection characterized by universal peace and recognition of God. (Isaiah 2:1-4; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Isaiah 32:15-18, 60:15-18; Micah 4:1-4; Zechariah 8:23, 14:9; Jeremiah 31:33-34)

Many of these prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection. (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5)

Since every King is a Messiah, by convention, we refer to this future anointed king as The Messiah. The above is the only description in the Bible of a Davidic descendant who is to come in the future. We will recognize the Messiah by seeing who the King of Israel is at the time of complete universal perfection.

1. Jesus Did Not Fulfill the Messianic Prophecies

What is the Messiah supposed to accomplish? The Bible says that he will:

  1. Build the Third Temple (Ezekiel 37:26-28).
  2. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
  3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)
  4. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world ― on that day, God will be One and His Name will be One" (Zechariah 14:9).

If an individual fails to fulfill even one of these conditions, then he cannot be "The Messiah."

Because no one has ever fulfilled the Bible's description of this future King, Jews still await the coming of the Messiah. All past Messianic claimants, including Jesus of Nazareth, Bar Cochba and Shabbtai Tzvi have been rejected.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright; in the Bible no concept of a second coming exists.

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2) Jesus Did Not Embody the Personal Qualifications of Messiah

A. Messiah as Prophet

The Messiah will become the greatest prophet in history, second only to Moses. (Targum - Isaiah 11:2; Maimonides - Yad Teshuva 9:2)

Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry, a situation which has not existed since 300 BCE. During the time of Ezra, when the majority of Jews refused to move from Babylon to Israel, prophecy ended upon the death of the last prophets ― Haggai, Zechariah and Malachi.

Jesus was not a prophet; he appeared on the scene approximately 350 years after prophecy had ended.

B. Descendent of David

According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god, (1) nor will he possess supernatural qualities.

The Messiah must be descended on his father's side from King David (see Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23-24). According to the Christian claim that Jesus was the product of a virgin birth, he had no father ― and thus could not have possibly fulfilled the messianic requirement of being descended on his father's side from King David. (2)

C. Torah Observance

The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4)

Throughout the New Testament, Jesus contradicts the Torah and states that its commandments are no longer applicable. For example, John 9:14 records that Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 16), "He does not observe Shabbat!"

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3) Mistranslated Verses "Referring" to Jesus

Biblical verses can only be understood by studying the original Hebrew text ― which reveals many discrepancies in the Christian translation.

A. Virgin Birth

The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." This accords Jesus' birth with the first century pagan idea of mortals being impregnated by gods.

B. Suffering Servant

Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant."

In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. Throughout Jewish scripture, Israel is repeatedly called, in the singular, the "Servant of God" (see Isaiah 43:8). In fact, Isaiah states no less than 11 times in the chapters prior to 53 that the Servant of God is Israel. When read correctly, Isaiah 53 clearly [and ironically] refers to the Jewish people being "bruised, crushed and as sheep brought to slaughter" at the hands of the nations of the world. These descriptions are used throughout Jewish scripture to graphically describe the suffering of the Jewish people (see Psalm 44). Isaiah 53 concludes that when the Jewish people are redeemed, the nations will recognize and accept responsibility for the inordinate suffering and death of the Jews.

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4) Jewish Belief is Based Solely on National Revelation

Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God's true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it. Even if the individual claiming personal revelation performs miracles, there is still no verification that he is a genuine prophet. Miracles do not prove anything. All they show ― assuming they are genuine ― is that he has certain powers. It has nothing to do with his claim of prophecy.

Judaism, unique among all of the world's major religions, does not rely on "claims of miracles" as the basis for its religion. In fact, the Bible says that God sometimes grants the power of "miracles" to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4).

Of the thousands of religions in human history, only Judaism bases its belief on national revelation ― i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He'll tell everyone, not just one person.

Maimonides states (Foundations of Torah, ch. 8):

The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone's belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy.

What then was the basis of [Jewish] belief? The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others... as it says, "Face to face, God spoke with you..." The Torah also states: "God did not make this covenant with our fathers, but with us ― who are all here alive today." (Deut. 5:3)

Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago.

For further reading: "Did God Speak at Mount Sinai?"

Waiting for the Messiah

The world is in desperate need of Messianic redemption. And to the extent we are aware of the problems of society, is the extent we will yearn for redemption. As the Talmud says, one of the first questions asked of a Jew on Judgment Day is: "Did you yearn for the arrival of the Messiah?"

How can we hasten the coming of the Messiah? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well.

Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition.

The Messiah can come any day, and it all depends on our actions. God is ready when we are. For as King David says: "Redemption will come today ― if you hearken to His voice."

For further study: • Jews for Judaism

"The Real Messiah," by Rabbi Aryeh Kaplan

"Let's Get Biblical! Why Doesn't Judaism Accept the Christian Messiah?," by Rabbi Tovia Singer

"The Path of the Righteous Gentile," by Chaim Clorfene and Yakov Rogalsky

FOOTNOTES

1. Maimonides devotes much of the "Guide for the Perplexed" to the fundamental idea that God is incorporeal, meaning that He assumes no physical form. God is Eternal, above time. He is Infinite, beyond space. He cannot be born, and cannot die. Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says: "God is not a mortal" (Numbers 23:19).

2. In response, it is claimed that Joseph adopted Jesus, and passed on his genealogy via adoption. There are two problems with this claim:

a) There is no Biblical basis for the idea of a father passing on his tribal line by adoption. A priest who adopts a son from another tribe cannot make him a priest by adoption;

b) Joseph could never pass on by adoption that which he doesn't have. Because Joseph descended from Jeconiah (Matthew 1:11) he fell under the curse of that king that none of his descendants could ever sit as king upon the throne of David. (Jeremiah 22:30; 36:30)

To answer this difficult problem, apologists claim that Jesus traces himself back to King David through his mother Mary, who allegedly descends from David, as shown in the third chapter of Luke. There are four basic problems with this claim:

a) There is no evidence that Mary descends from David. The third chapter of Luke traces Joseph's genealogy, not Mary's.

b) Even if Mary can trace herself back to David, that doesn't help Jesus, since tribal affiliation goes only through the father, not mother. Cf. Numbers 1:18; Ezra 2:59.

c) Even if family line could go through the mother, Mary was not from a legitimate Messianic family. According to the Bible, the Messiah must be a descendent of David through his son Solomon (II Samuel 7:14; I Chronicles 17:11-14, 22:9-10, 28:4-6). The third chapter of Luke is irrelevant to this discussion because it describes lineage of David's son Nathan, not Solomon. (Luke 3:31)

d) Luke 3:27 lists Shealtiel and Zerubbabel in his genealogy. These two also appear in Matthew 1:12 as descendants of the cursed Jeconiah. If Mary descends from them, it would also disqualify her from being a Messianic progenitor.

Published: Saturday, March 6, 2004
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Visitor Comments: 223

(212) Anonymous, January 22, 2012 9:27 PM

It was very rewarding having read this article.I learnt a lot through this lecture, and I thank G´d for the oportunity I had to find it.

(211) Ben, January 15, 2012 2:55 PM

Shmuely Boteach and his new Kosher Jesis book

Many non-traditional Jewish spokesmen have at times found a need to connect with the majority population by at least saying Jesis was a "rabbi". Classical Judaism stands for Truth without compromise and never allowed a feeling to "connect" (assimilate) by emracing Jesis in anyway. Sadly popularity seeking "Rabbi Boteach" who was a former "spiritual guide" of Michael Jackson and advisor to Al Sharpton and publisher of Kosher Sex , he is also a colunnist in Jerusalem Post and elsewhere and now also wants to run for British Chief Rabbi (G-d help us) His book on Amazon , when clicking on it for the introduction, appears to present him as a "Jewish patriot" against Rome who was a regular "Orthodox Jew". The book cover was a drawing of him with his pierced hand. Based on the New Testament of course (JOhn and elsewhere) he says he is god and a son of god and messiah wrapped in one. For a true presentation of Jewish views Rabbi Kaplans "Jewish Response to Missionaries" and Ben Solomon's "Vda Mah SheTashiv" also on Amazon.com are more accurate and non-betraying of Jewish Tradition.

(210) Shelly, January 12, 2012 4:12 AM

You know, there are all these great men of G-d in the Tanach, and none of them qualified as being the mashiach. Tough position to get and to keep if you do have most of these qualifications, by the way doesn't change they were great men of G-d and that they did great things. Abraham, Isaac, Jacob, Moses and Aaron, David and Solomon. But none were "it." Judah, wasn't it, but one of his descendant's will be. I wonder about that. #2 B, should it be mention it needs to be the firstborn and the firstborn being a male child. Replacements have occurred from firstborn to another birth order for Kohen, however, it has been stated why the replacement had taken place in the Tanach, and as we know, they weren't the mashiach. How the mashiach would be from the tribe of Judah and not the tribe of Aaron, over the Golden Calf incident. You had mention tribal passes through the father. If a man adopts a firstborn male child into his already having children, the adopted child isn't a firstborn in the adopted family. No children in the family, he still wouldn't be the firstborn male child of the adopted father, for the child is not his own firstborn. Joseph, as I see in the Torah had no children listed. Joseph did "adopt" the other 10 tribes, one tribe being combined into one. Joshua wasn't one of Jacob's sons, would had to been an adopted son, as I see the one they got in exchange for selling Joseph into slavery. Joshua tribe(13th) becomes one of Joseph's tribe. The ten tribes becoming one under the leadership and under the title of Joseph's tribe, through a form of tribal adoption, leaves the two tribes of Israel N and S, now present day, combined as one. Priest, Prophet, and King is a tall order to fill. The mashiach has to come from the tribe of Judah, today Israel is not divided, but one, we are one tribe now right? Is it about location? (S?) {When the majority of Jewry live in Israel again, prophesy will return} we sure do need an undate. Waiting......

(209) Carol-Lynn Fillet, December 18, 2011 4:54 PM

Stimulating and good to see We are not looking 2 convert.

A very certain illustration of the power of the Jewish nation of those time. Oh those great Macabees.

(208) Hayden G, December 4, 2011 7:54 PM

Thanks for this article it's actually really informative. I was kind of actually looking for the opposite as in why do catholics/christians believe in jesus in the first place but this was still very helpful. My great grandparents were jewish and after that my grandparents discouraged it because they believed it was important to keep there relatives from possibly believing they were superior/inferior as so many people do today. Speaking of this i'd like to also say I appreciate no one writing anything offensive and disrespectful about how us jews or non-believers are going to He LL. This was something I expected to be inevitable given so many believers think this about non-believers.

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About the Author

Rabbi Shraga Simmons

Rabbi Shraga Simmons spent his childhood trekking through snow in Buffalo, New York. He holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem. He is the senior editor of Aish.com and the director of JewishPathways.com. He is also regarded as an expert on media bias relating to the Middle East conflict, and was the founding editor of HonestReporting.com. Rabbi Simmons lives with his wife and children in the Modi'in region of Israel.

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