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Beyond Holocaust Museums

Beyond Holocaust Museums

The best way to honor Holocaust victims is to celebrate the Judaism they wish they could have celebrated.


If you want to get in trouble in the Jewish world, critique anything that has to do with Holocaust remembrance. It's a pretty untouchable subject, and for good reason.

The Holocaust is a horror that melts the human heart, especially the Jewish heart. I'm not immune. For three years I lived next to a survivor, and I choked up every time I would hear another story. I was haunted for years by the scene in "Sophie's Choice" when Meryl Streep had to decide which of her two kids would go to the gas chamber. The Holocaust overwhelms me with grief.

So it is with some trepidation that I share with you my problem with the Jewish world's obsession with Holocaust remembrance.

Maybe it's a personal thing. I don't like feeling like a victim. It makes me smug, arrogant and constantly outraged. It feels good in the moment, but I never feel like doing anything except remind the world that I'm a victim, over and over again.

Feeling like a victim doesn't encourage me to improve myself. It just gives me instant righteousness. When I see how Jews are hated throughout the world -- especially how certain enemies threaten another Holocaust-- my righteousness goes off the charts. I get so worked up, so focused on our enemies, that I stop looking inward -- at the beauty of my Judaism, for instance, and how I can get closer to it.

Feeling like a victim makes me Jewishly lazy.

This is why the best way I've found to honor Holocaust victims without feeling like a victim is to celebrate the Judaism they wish they could have celebrated. As I see it, wearing our Judaism on our sleeves is the best revenge.

So when I see hundreds of millions of dollars being poured into Holocaust memorials and Holocaust remembrance, I see an unspeakable tragedy for my people, yes, but I also see a missed opportunity. I see this enormous effort to tell us how Jews die, but so little effort to tell us how Jews live -- more specifically, to tell us what is so extraordinary about this Judaism that those six million Jews died for.

Instead of forging a Jewish identity based on fear and suffering, let's forge one based on pride and knowledge.

I wonder what the Jewish world would be like if the slogan "never again" also came to mean: "never again will we not help Jews get closer to their Judaism." Could you imagine if we took half of the money we spend on Holocaust memorials and put it into Jewish education for all ages? Instead of forging a Jewish identity based on fear and suffering, we'd be forging one based on pride and knowledge.

It's clear, though, that because the Holocaust is such a sensitive subject, we haven't yet had a tough debate on the best way to commemorate this seminal tragedy. In the meantime, the promoters of victimhood have hijacked the agenda, and the fundraising pit to build more memorials seems bottomless. But think about it. What will better prevent another Holocaust: more fancy memorials to our suffering, or a generation of proud and committed Jews who love their Judaism and would do anything to defend it?

Proud, committed Jews are human museums. They are walking memorials to the power of the Jewish faith. They remember Hitler, but they study Hirsch. They honor Holocaust victims not by acting like victims, but by fearlessly living their Judaism. They honor the dead by helping the living.

Having said all that, I was lucky enough the other day to meet someone who volunteers at one of the crown jewels of Holocaust remembrance: The Museum of Tolerance.

Her name is Sally Schneider, and she's a former high school teacher who, for over 10 years, has been a volunteer tour guide at the museum.

She overflowed with enthusiasm on the importance of Holocaust memorials and I was eager to hear a passionate opinion that was different than mine. I have been to the museum, so nothing I heard surprised me: Examples of the horror of the Holocaust, the universal dangers of prejudice and evil, the importance of tolerance, etc. I decided to make things more interesting by sharing my personal skepticism. I challenged her: I asked whether her experience at the museum has strengthened her connection to Judaism.

Schneider is a straight shooter -- she told me that it didn't necessarily strengthen her connection to Judaism, but it did open her eyes to something else: The non-Jewish world.

The thing that has moved Schneider the most is not what the museum does for Jews, but what it does for non-Jews. She has seen former skin heads transformed after seeing their evil and hatred so graphically depicted.

She saw the daughter of a Nazi quietly sob because she couldn't shake her sense of responsibility for the horrors her father participated in.

She saw how the grandson of Gandhi and his wife were riveted by the tragedy of another people. She saw Hispanic, African-American and Asian kids of the inner city learn about hatred and prejudice, but more importantly, about tolerance-- not just as a Jewish ideal but as a universal one.

What Schneider was telling me was that the evils of prejudice and hatred that the Jews have faced and are still facing may be obvious to us, but it isn't to everybody else. She clearly sees the tragedy of the Holocaust as an opportunity to teach the world some important lessons, and her fondest wish is that in the end, many lives will be saved.

Schneider was passionate about Jews staying Jewish by staying alive, and I was passionate about Jews staying alive by staying Jewish.

Maybe there's room for both.

This article originally appeared in the Jewish Journal.

May 5, 2007

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The opinions expressed in the comment section are the personal views of the commenters. Comments are moderated, so please keep it civil.

Visitor Comments: 20

(20) Anonymous, February 2, 2017 1:03 AM


Are YOU suggesting that the funds be railroaded to a special Interest group from the families of victims and their descendants? You cannot possibly speak for THEM! Doesn't the Talmud state that NO JEW can take money for the murderous deaths of his Family? Aren't ALL Jews your Family?

(19) Beverly Kurtin, Ph.D., May 12, 2007 9:15 PM

Holocaust means NOTHING

The Holocaust should have had much more of an effect than it had. Never Again is meaningless except to the Jewish people. Never again should have brought the world instantly its feet to stop the genocide in Rwanda, instead, it did nothing.

Darfu is undergoing genocide as we speak.

The president of Iran is threatening genocide against all Jews in the world. THAT IS A CRIMINAL OFFENSE ACCORDING TO THE UNITED NATIONS. And what is being done? Not one blasted thing.

The Holocaust was a great big joke for Gentiles and anyone who doesn’t realize that it could happen again tomorrow is kidding themselves or a fool.

We Americans are watching our government trying to sell out the State of Israel by suggesting that if only the Jews would all show their carotid arteries to the Arabs that there would be eternal peace.
Condoleezza Rice wants Israel to open a bus line that would cross Israel proper without being able to stop the busses for questioning. Oh sure, Condi, let them import weapons of mass destruction through the heart land of Israel. If it wasn’t so tragically idiotic, it would be funny.
Tell ya what, Condi, how ‘bout we give Al Qaeda unlimited movement through the heartland of the United States.
Obviously, the Holocaust meant and means NOTHING to those mislead idiots. I’ve said it again and I’ll say it again, the only way for there to be peace in the Mid East is for each and every Jew to hold hands and walk into the ocean. That would please Jew haters of all stripes.
But hell will freeze over before that happens. It is beyond time that the cowards of this nascent century be impeached and imprisoned for violating their promises to protect and defend the Constitution of the United States.
Excuse me while I lose my dinner.

(18) Aaron, May 10, 2007 1:52 AM

you hit the nail on the head

I completely agree. The holocaust is an important part of our history, but I feel it is often over done. I remember back when I was in seventh grade hebrew school, we spent an hour a week for the entire year learning about the holocaust. However I didnt even know the structure of the shacharit service. While its true we should 'never forget', similar to what anonymous said, we need to focus on positive Judaism rather than negative Judaism.

(17) Julia, May 9, 2007 7:35 PM

You are not a victim

In general, I respect Mr Suissa's comments in this article, but am surprised that he would say that 'feeling like a victim' gives him 'instant rightousness'. How is Mr Suissa a victim at all - it seems the closest that he has come to true victimisation is watching Sophie's Choice and hearing the stories of a true victim. He has no right to be 'smug, arrogant and constantly outraged' in any event. However, real Holocaust victims have the right to feel those things if it helps them.

(16) Anonymous, May 9, 2007 2:05 PM

jewish identity independent of the holocaust

As you said, it is completely off-limits to imply that people pay too much attention or spend too much money on memorializing the holocaust.

But in the privacy of our own home, my husband and I often wonder - do these people have a Jewish identity beyond the holocaust? Yes, it was a horrific event, but still only a blip on the grand tapestry of Jewish history. A greater percentage of Jews were killed in Egypt, and at the destruction of the Temple, yet we continued. There is so much positive in our heritage - we should be proud to be Jews! Focusing on the destruction of the holocaust, memorializing every location where atrocities happened, is focusing only on the negative, and transforms us into a people of suffering and victimhood. We must focus on the positive, onliving as proudly Jews!

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