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Is Christmas Good For the Jews?

Is Christmas Good For the Jews?

The greatest challenge to our faith is not another faith, but faithlessness.

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My parents told me many times how much they dreaded the Christmas season.

Living in a little shtetl in Poland, they knew what to expect. The local parish priest would deliver his sermon filled with invectives against the Jews who were pronounced guilty of the crime of deicide, responsible for the brutal crucifixion of their god and therefore richly deserving whatever punishment might be meted out against them.

No surprise then that the Christian time of joy meant just the opposite to the neighboring Jews. The days supposedly meant to be dedicated to “goodwill to all” were far too often filled with pogroms, beatings, and violent anti-Semitic demonstrations.

Thankfully, those days are long gone. America is a land that preaches religious tolerance both by law and by culture. Christians and Jews are respectful of each other's religions, and while every so often an isolated incident may mar friendly relations between these faiths, we have in the main learned how to get along in a pluralistic society.

Due to the vagaries of the Hebrew calendar, Christmas and Chanukah may coincide or appear in a variety of different permutations, but almost always they find Christians and Jews both celebrating their respective traditions in December.

Today’s assault is on our eardrums, forced to endure the seemingly endless Christmas songs.

And that “calendar conflict” seems to bother some Jews. Of course our problem with Christmas is nothing like the one that afflicted my parents in Poland. The only way we are assaulted today is by way of our eardrums, forced to endure the seemingly endless carols and Christmas songs that have become standard fare for this season. There are no attempts at forced conversions. No one makes us put up a miniature replica of the Rockefeller Center tree in our living rooms. No one beats us up because we choose not to greet others with a cheerful “Merry Christmas.” But still…

I hear it all the time. Jews verbalizing their displeasure with public displays of Christian observance. Jews worried that somehow a department store Santa Claus will defile their own children. Jews in the forefront of those protesting any and every expression of religiosity coming from those with a different belief system than ours. Christmas, they claim, is by definition a threat to Judaism and to the Jewish people.

And I believe they are mistaken.

Yes, America was wise enough to posit the separation between church and state. We know the danger of governments favoring one religion over another. But the intent of the Founding Fathers was never to negate the importance of any religion. The United States identifies itself as “one nation under God.” Belief in a higher power has been the source of our divine blessing. And as Jews I think we ought to recognize that today the greatest challenge to our faith is not another faith, but faithlessness. Our greatest fear should not be those who worship in a different way but those who mockingly reject the very idea of worship to a higher power.

Our children today are threatened by the spirit of secularism more than by songs dedicated to proclaiming a holy night. We live in an age in which Christopher Hitchens can find millions of dedicated readers devouring his best-selling works, God Is Not Great: How Religion Poisons Everything, as well as The Portable Atheist: Essential Reading for the Nonbeliever.

Living among Christians who demonstrate commitment to their religious beliefs to my mind is a far better example to my coreligionists than a secular lifestyle determined solely by hedonistic choices.

Surrounded by Christmas celebrations, I have never had difficulty explaining to my children and my students that although we share with Christians a belief in God we go our separate ways in observance. They are a religion of creed and we are a religion of deed. They believe God became man. We believe man must strive to become more and more like God.

We differ in countless ways. Yet Christmas allows us to remember that we are not alone in our recognition of the Creator of the universe. We have faith in a higher power.

Related Article: The Christmas Tree

Wondering why we don't celebrate Christmas is the first step on the road to Jewish self-awareness.

To be perfectly honest, Christmas season in America has been responsible for some very positive Jewish results. This is the time when many Jews, by dint of their neighbors’ concern with their religion, are motivated to ask themselves what they know of their own. To begin to wonder why we don't celebrate Christmas is to take the first step on the road to Jewish self-awareness.

My parents were "reminded" of being Jewish through the force of violence. Our reminders are much more subtle, yet present nonetheless. And when Jews take the trouble to look for the Jewish alternative to Christmas and perhaps for the first time discover the beautiful messages of Chanukah and of Judaism, their forced encounter with the holiday of another faith may end up granting them the holiness of a Jewish holiday of their own.

So this Christmas, pick up a good Jewish book or attend a Jewish seminar. Or check out my online course, Deed and Creed at JewishPathways.com, which explores the key philosophical differences between Judaism and Christianity.

Call me naïve, but nowadays I really love this season. Because together all people of goodwill are joined in the task to place the sacred above the profane.

Related Article: What Am I Doing for Christmas?

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Published: December 18, 2010
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Visitor Comments: 85

(73) Frank Adam, December 28, 2012 2:01 PM

Seconding Susan

Susan's comment that "right wing" abuse of clerical office [and justifying wars in history] disgusts a lot of people about "organised" religion also needs back up that in our time religious teachers have been intellectually indifferent salesmen. Traditional religions came out of the last three millenia of subsistence agriculture villages and market towns with only eyeball Mk I and ears for sensors. Now we live in a mechanised society with horsepower for everybody in each power point, and telescopes that detect other habitable planets. This needs careful reviews to stop queering the morality material in side quarrels over the science and geography. Every "pulpit clergy-person" or schoolteacher of religion should do the exercise of writing down not what they want their pupils and congregants to know (there is never the time to cover the lot) BUT what they think their pupils can take and use from religion (in which case they will teach themselves). This is the classroom exchange, "Do we need this for the exam Sir?" " Yes the exam called life!" Admittedly in my lifetime a lot of religious teaching has caught up with methods and training in secular schooling, and there are more books than prayerbooks and Bibles. Being mental broadband, pictures and diagrams are worth volumes of words, but what is subtly missing is that for all the plugs for God what any car or white goods salesman would probably call the need to plug the client's interests and profits is missing, beyond immediate remembrance and enjoyment. The nature of the problem is in the premises which are seldom all obvious to beginners - a bit like telling youngsters, "A verb is doing word," when it is only the name/ signifier of an action. If one does not leave the space for the windows as the bricks go up, it is tricky to fit the windows when needed.

(72) Anonymous, December 27, 2012 12:59 PM

Are we sometimes guilty of intolerance?

I never visited Mea Sahrim but from what I have read many ultra-Orthodox cannot countenance the presence of any other religious point of view. Our Rabbi once said the different branches of Judaism are like the four sons at the Pesach table. You may use my first name. Thanks..Toda Roger

(71) odie, December 26, 2012 6:28 PM

on jewish tolerance

Growing up in an observant jewish family in Tunisia, I still enjoyed helping my christian friend to decorate her Xmas tree, without ever feeling threatened of losing my own religious beliefs. One Christmas day, when my daughter was 8 years old, she protested the fact that we were watching a Xmas show on TV, saying that we should not be doing that b/c we are jewish. Then she explained that she felt guilty for enjoying the Christmas holiday. So I proceeded to put her mind at peace by assuring her that enjoying the holiday of Christmas would not make her a christian, and that it was good to share the goodwill and cheer of others. I explained to her that we would not put up a Christmas tree, but simply cheering for our friends, neighbors and the world at large on their religious holidays was perfectly allowed and the right thing to do. She is now 37 yo, jewishly observant and enjoying the Christmas lights and cheer with her own daughters.

(70) Scott, December 26, 2012 5:10 PM

I don't like Christmas much myself

Me, I got tired of the whole Christmas thing. I made aliyah. Ilive in Haifa. Not one santa claus, not one Merry Christmas not one spectacle in the shipping mall. We actually had all the hubub in December centered around Chanukah. I feel good living like a Jew in a Jewish world. Try it. It's great.

(69) Joe and Irene Belcher, December 26, 2012 4:31 PM

Dear Rabbi Blech, you are who G-d wants us to be for each other...

God took my son last Monday the 17th of December. Joey was intelligent, sensitive, giving and endlessly thoughtful. Through his many careers and other endeavors he had many friends (in the hundreds). All of them came to me and expressed their grief and thankfulness for the help and love they received from my son. In many cases, life-saving gifts. I love them all, as my son loved them, but there is someone, his friend, his best friend of a lifetime who, I truly believe, is an extension of my Joey. This friend's name is Joshua and he is Jewish. No one could ever come close to sharing the humor, the wit, the love, the bond, the total identification of these two boys. My son was Roman Catholic as our family is. Josh fell on his knees and cried when he heard. He traveled across the country and stayed with me, the mother, and my husband, the father, the entire week. He held our hands and gave us strength, made decisions too painful for us to fathom making, wiped our tears and protected us just like our Joey would have. Bless you Sir, and Joshie and Bonnie and Art for the gift of our Joshie and for his supporting arm in this our journey through hell. Papa and Mom

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About the Author

Rabbi Benjamin Blech

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Rabbi Benjamin Blech, a frequent contributor to Aish, is a Professor of Talmud at Yeshiva University and an internationally recognized educator, religious leader, and lecturer. Author of 14 highly acclaimed books with combined sales of over a half million copies, his newest, The World From A Spiritual Perspective, is a collection of over 100 of his best Aish articles. See his website at www.benjaminblech.com.

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