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Is Christmas Good For the Jews?
Rabbi Benjamin Blech

Is Christmas Good For the Jews?

The greatest challenge to our faith is not another faith, but faithlessness.


My parents told me many times how much they dreaded the Christmas season.

Living in a little shtetl in Poland, they knew what to expect. The local parish priest would deliver his sermon filled with invectives against the Jews who were pronounced guilty of the crime of deicide, responsible for the brutal crucifixion of their god and therefore richly deserving whatever punishment might be meted out against them.

No surprise then that the Christian time of joy meant just the opposite to the neighboring Jews. The days supposedly meant to be dedicated to “goodwill to all” were far too often filled with pogroms, beatings, and violent anti-Semitic demonstrations.

Thankfully, those days are long gone. America is a land that preaches religious tolerance both by law and by culture. Christians and Jews are respectful of each other's religions, and while every so often an isolated incident may mar friendly relations between these faiths, we have in the main learned how to get along in a pluralistic society.

Due to the vagaries of the Hebrew calendar, Christmas and Chanukah may coincide or appear in a variety of different permutations, but almost always they find Christians and Jews both celebrating their respective traditions in December.

Today’s assault is on our eardrums, forced to endure the seemingly endless Christmas songs.

And that “calendar conflict” seems to bother some Jews. Of course our problem with Christmas is nothing like the one that afflicted my parents in Poland. The only way we are assaulted today is by way of our eardrums, forced to endure the seemingly endless carols and Christmas songs that have become standard fare for this season. There are no attempts at forced conversions. No one makes us put up a miniature replica of the Rockefeller Center tree in our living rooms. No one beats us up because we choose not to greet others with a cheerful “Merry Christmas.” But still…

I hear it all the time. Jews verbalizing their displeasure with public displays of Christian observance. Jews worried that somehow a department store Santa Claus will defile their own children. Jews in the forefront of those protesting any and every expression of religiosity coming from those with a different belief system than ours. Christmas, they claim, is by definition a threat to Judaism and to the Jewish people.

And I believe they are mistaken.

Yes, America was wise enough to posit the separation between church and state. We know the danger of governments favoring one religion over another. But the intent of the Founding Fathers was never to negate the importance of any religion. The United States identifies itself as “one nation under God.” Belief in a higher power has been the source of our divine blessing. And as Jews I think we ought to recognize that today the greatest challenge to our faith is not another faith, but faithlessness. Our greatest fear should not be those who worship in a different way but those who mockingly reject the very idea of worship to a higher power.

Our children today are threatened by the spirit of secularism more than by songs dedicated to proclaiming a holy night. We live in an age in which Christopher Hitchens can find millions of dedicated readers devouring his best-selling works, God Is Not Great: How Religion Poisons Everything, as well as The Portable Atheist: Essential Reading for the Nonbeliever.

Living among Christians who demonstrate commitment to their religious beliefs to my mind is a far better example to my coreligionists than a secular lifestyle determined solely by hedonistic choices.

Surrounded by Christmas celebrations, I have never had difficulty explaining to my children and my students that although we share with Christians a belief in God we go our separate ways in observance. They are a religion of creed and we are a religion of deed. They believe God became man. We believe man must strive to become more and more like God.

We differ in countless ways. Yet Christmas allows us to remember that we are not alone in our recognition of the Creator of the universe. We have faith in a higher power.

Related Article: The Christmas Tree

Wondering why we don't celebrate Christmas is the first step on the road to Jewish self-awareness.

To be perfectly honest, Christmas season in America has been responsible for some very positive Jewish results. This is the time when many Jews, by dint of their neighbors’ concern with their religion, are motivated to ask themselves what they know of their own. To begin to wonder why we don't celebrate Christmas is to take the first step on the road to Jewish self-awareness.

My parents were "reminded" of being Jewish through the force of violence. Our reminders are much more subtle, yet present nonetheless. And when Jews take the trouble to look for the Jewish alternative to Christmas and perhaps for the first time discover the beautiful messages of Chanukah and of Judaism, their forced encounter with the holiday of another faith may end up granting them the holiness of a Jewish holiday of their own.

So this Christmas, pick up a good Jewish book or attend a Jewish seminar. Or check out my online course, Deed and Creed at, which explores the key philosophical differences between Judaism and Christianity.

Call me naïve, but nowadays I really love this season. Because together all people of goodwill are joined in the task to place the sacred above the profane.

Related Article: What Am I Doing for Christmas?

December 21, 2013

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Visitor Comments: 122

(96) wamae, December 28, 2017 8:51 AM

that's erroneous

the biggest ally to a religious Jew is atheism ,not Christianity in any shade, believe me.. these are opposite theologies, one of which cannibalises the othe

(95) Shoshana-Dvora, January 7, 2016 11:49 PM

Judaism is much,much better than Xmas

I grew up Catholic but converted as an adult. Some people don't understand how I could give up Xmas. I enjoy December because people are friendlier than usual. I like my subway commute to work better ( less crowded! ). But I have NO wish to celebrate it. our Jewish tradition offers plenty of fun, as well as meaning. Xmas season was fun when I was a kid, but I felt like the magic ended on Xmas morning, after we opened our presents. Oh, we were still at our cousin's house and had a great lunch, but somehow the magic was gone. I understand how some Jewish children ( and adults) might feel left out when neighbors are buying and decorating their houses, especially the Xmas trees. I admit, putting up the tree WAS fun, almost like a party. Sometimes it was a party. It was a BIG emotional high! But when it was time to take it down that was a big emotional low. So boring, back to drab reality. But we don't have that problem! We have Shabbat EVERY week! And it's now time to prep for Purim ( I'm thinking about my costume; should I be Catwoman or Queen Esther?) I'm happy to be Jewish!

Maxwell Horwitz, December 31, 2017 6:13 PM

You Have A Very Good Point

What you are saying is definitely true. Jews have the spirit of giving, love, and joy every week, such as feeding and even just simply happily greeting people each Shabbat.

Christians, from what I have noticed, save more of this joy for a certain couple weeks of the year. It is not goodness and joy spread out for long periods of time.

Better to have a little love spread out to large amounts over time, than a lot of love at one time.

Not to mention Jews just have more holidays and reasons to celebrate than Christians if you ask me. Christians, in some form or another, believe the everlasting covenant doesn't still apply to us today, and forever. So they have this reason to not observe as many holidays, or to study as much, as religious Jews.

You know what they say- the more, the merrier. In the same way, the more wisdom and time for that wisdom, the happier one will become.

(94) Anonymous, December 30, 2015 6:05 AM

OK, except...

Overall this article is well on target, but there is a serious flaw: The author writes: "Living among Christians who demonstrate commitment to their religious beliefs to my mind is a far better example to my coreligionists than a secular lifestyle determined solely by hedonistic choices." This wording suggests that a secular lifestyle is likely to hinge on hedonistic choices -- clearly a gross fallacy. The number of humanistic secularists, Jewish and otherwise, is too numerous to mention. Many would include Christopher HItchens among them. Nor can it be said that a religious life is necessarily a rejection of hedonism. We have certainly had our share of false messiahs. As for Christians, can you say Elmer Gantry?

(93) Mary, December 26, 2015 7:01 PM


You are so right; Between sharing beliefs, praying with those who have become separated from their faiths, and sharing one's abundance with those in need; there are very few thing more Jewish than Christmas.

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