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Liberal Politics and Jewish Idealism

Liberal Politics and Jewish Idealism

How Jewish voting trends reflect the innate Jewish drive.


If we look at the last 100 years of Jewish political affiliation in the U.S., we see that, as with so many aspects of Jewish history, it remains an anomaly. Since the arrival of 2.5 million Eastern Jewish refugees from Czarist Russia between 1882 and 1914, an average of about 75% of the Jewish population has voted Democrat in national elections.

While approximately 23% of Americans classify themselves as liberal, the Jewish number is almost three times as high at around 73%. The question is why?

Much has been written on the topic. In the book, Jews in American Politics, Anna Greenberg & Kenneth Wald write:

Jewish Americans do not exhibit the same political tendencies as other demographically equivalent groups. For instance, we might expect Jewish Americans to become more conservative in their beliefs and voting preferences as succeeding generations attain higher levels of affluence and education. In fact, Jewish Americans are among the most highly educated, professional, and affluent members of the population…

But when we compare these Jewish American voters to non-Jews with the same socio-economic status, the Jews remain politically distinctive.

Simply put, as Jews mainstreamed into American society and their socio-economic status improved, the norm should have been for Jews to move to the right politically – toward a greater affiliation with the Republican party. Yet this has not been the case.

Much of the explanation for this continued strong affiliation with the Democratic Party has been linked to the historical experience of the European Jews in modern history. Jews fleeing from conservative/reactionary Tsarist Russia would naturally move in the opposite direction upon their arrival in America. In addition, the vast majority of these new immigrants arrived as poor laborers who worked for very little money in the sweat shops of New York under very difficult conditions. They would obviously choose to support the party generally regarded as more championing the rights of the working class – the Democratic Party.

Abraham’s Legacy

While these historical experiences certainly helped to shape Jewish voting patterns in the first half of the 20th century, they fail to explain the continued strong affinity Jews seem to hold for the political left. Something is missing here. The sociologist, Ernest van den Haag, hints at this when he wrote:

Utopian dreams, millennial prophecies, and messianic expectations are as much part of their [the Jews] cultural heritage as is the practical worldly attitude… With emancipation, Jews have tried to influence their actual environment, in this world. But they have not given up their dreams. Many have become reformers; many others have become radicals… Of all groups… Jews are most prone to expectations of radical change… Although very few Jews are radicals, very many radicals are Jews: out of one hundred Jews, five may be radicals, but out of ten radicals five are likely to be Jewish… What attracts them so disproportionately to radical causes? ("The Jewish Mystique," 1969)

Interestingly, Judaism provides a deeper explanation. A look into the Bible helps us understand what truly drives this phenomenon. We begin at the beginning – with Abraham, the first Jew, whose uniqueness was two-fold:

  • He was a non-conventional/think-outside-the-box genius who was able to come up with the idea of an infinite God in a world that was entirely polytheistic.
  • He was a tremendous intellectual and idealist, willing to put everything on the line for truth.

In short, Abraham’s greatness came from his clarity and his commitment. Judaism teaches that these traits were passed on to his descendants, the Jewish people, and continue to manifest themselves in the collective personality of the Jews.

This explains another fascinating aspect of the Jews. Despite being only 0.2% of the world's population, at all times and in all places, they have always had a disproportionate impact on the world. This anomaly has not gone without notice in the non-Jewish world, as Mark Twain once wrote:

If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of smoke lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk… He has made a marvelous fight in this world, in all ages: and has done it with his hands tied behind him.

This Jewish "drive" is a neutral force that constantly pushes the Jewish people throughout history. It explains why Jews have won 23% of all the Nobel Prizes since 1901, but it also explains the disproportionate Jewish involvement in the early history of organized crime and major Wall Street financial scandals. Whatever Jews do, they usually do it BIG.

The 19th century German writer, Goethe, probably said it best:

Energy is the basis of everything. Every Jew, no matter how insignificant, is engaged in some decisive and immediate pursuit of a goal… It is the most perpetual people of the earth.

This drive also explains the anomaly of Jewish political affiliation. From Abraham onward, Jews have constantly been trying to fix the world. Abraham's mission was to do this by reconnecting humanity to God, but in more recent times, when most Jews have been largely disconnected from Judaism, they have tried to do this in many other ways. This explains the hugely disproportionate level of Jewish involvement in so many causes, as well as the strong affinity Jews demonstrate for revolutionary and progressive movements such as communism and socialism.

Any top-down, holistic ideology that tries to right the wrongs of the world will always attract Jews. Edmund Wilson, the famous U. S. literary critic, saw this very clearly when he wrote:

The Jew lends himself easily to Communism because it enables him to devote himself to a high cause, involving all of humanity, characteristics which are natural to him as a Jew.

Pursuit of the “Isms”

This innate drive also explains the continued Jewish affinity for Liberal/Democratic ideology. An ideology that advocates using government as a top-down solution to fix the ills of society, care for the needy and provide basic health and welfare benefits for all citizens, will naturally be very attractive to the Jewish personality.

God’s party affiliation is "independent" and His political platform the Torah.

The real question from the traditional Jewish perspective is what constitutes correct political affiliation? While it is true that the tree of liberal ideology has largely been nurtured in a soil rich with Jewish values, it would be a mistake to believe that Judaism and liberalism are identical. If God could vote, His party affiliation would be "independent" and His political platform would be the Torah.

The concept of ethical monotheism and the values that come from the Torah have been the greatest moral, civilizing force in human history. Directly or indirectly, the idea of one God and one absolute standard of morality have profoundly impacted history and have served as a critical foundation for the creation of the modern, liberal Western world.

Sadly and ironically, the Jewish people, who brought these ideas to the world, are largely disconnected from them today. While 92% of Americans profess belief in God, American Jews statistically are the least religiously affiliated of any group in the United States. It seems that to a large extent the messenger has forgotten the message – and yet that high-powered Jewish soul continues to push the Jewish people into every “ism”… except “Judaism.”

It is my firm belief that in a world changing so rapidly, humanity desperately needs a strong dose of transformative Jewish values. The challenge facing the Jewish people today is to reconnect, to re-Jew-venate themselves – and then to collectively use that incredible Jewish drive to finish the job that Abraham started nearly 4,000 years ago.

November 4, 2012

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Visitor Comments: 29

(17) LarryB, March 14, 2018 6:26 AM

The Jew lends himself to Communism?

This makes not sense, I do not understand. In the "Black Book of Communism," a groundbreaking effort by a group of French scholars to document the human costs of communism in the 20th century, one is immediately confronted with such discomfited figures. Stephane Courtois, in his introduction, crunches the numbers:
U.S.S.R.: 20 million deaths; China: 65 million deaths; Vietnam: 1 million deaths; North Korea: 2 million deaths; Cambodia: 2 million deaths: Eastern Europe: 1 million deaths; Latin America: 150,000 deaths; Africa: 1.7 million deaths; Afghanistan: 1.5 million deaths; The international Communist movement and Communist parties not in power: about 10,000 deaths… The total approaches 100 million people killed.

(16) yakov, November 14, 2012 12:25 AM


Abraham would not have voted for a progressive. don't be a coward tell the plain truth. the Jewish majority vote for Obama is a complete departure from Torah principles

Cincinnati, November 16, 2012 12:44 AM

Agree. Compromise an Illusion.

The U.S. is doomed unless enough Jews actively play a role to elect another agenda in the mid-terms and next presidential election. Jews are the "Chosen People" and have the ability to lead the world to peace and justice. Unfortunately, they have chosen BHO and elected him for a second term. Without Jewish support at such high levels (as well as campaigning Jewish celebrities) we would have another president now. There is a huge denial (even on this web site) of Obama's intensions for Jews and freedom in general. As Lenin said - we will hang Jews with the rope they sold us. You still don't believe? - What about all Jews walking in to the gas chamber thinking they were getting a "shower"? This is not ancient history. There are living people who remember. As for now, one vote is not enough. Jews who understand the evil in the world must take an active role in educating those around them.

(15) Anonymous, November 6, 2012 6:33 AM

Comment regarding the phrase, "Abraham the Jew"

On this article it mentions Abraham as "...the first Jew". In the Torah, there was not a Jew until we start with Abraham's great-grandson, Judah. In biblical times, the Jews were of the southern house of Judah, consisting of two main tribes, Judah and Benjamin. In the Torah, Abraham was called "...the Hebrew" (Gen 14:13) from the Hebrew word, Iver, meaning to cross over where we get our modern word "over" from.

(14) Ohio, Florida, and VA, November 5, 2012 12:04 AM

Get out the vote

The 2010 election was about stopping Obama. The 2012 election is about firing Obama. Get out the vote for Romney!

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