It is totally forbidden in Jewish law for the judge to show favor to anyone because of wealth or influence. That's not justice.
THE SANHEDRIN
2,000 years ago,
when the Jewish people governed their own state, it was not a pure monarchy or theocracy.
It was a very sophisticated system of government with checks and balances and division of
powers. There was a king (the executive branch), a high priest [Cohen Gadol] (the
religious branch), and the Sanhedrin (the judicial branch). There was no need for
a legislative branch because all the law was in the Torah. The chief authority to
interpret the law, the real power in the Jewish state, rested in the hands of the
Sanhedrin -- the Jewish Supreme Court which was composed of 70 Judges.
One of the requirements for a member of the Sanhedrin was to be a parent. Why?
The Torah says that only someone
who has children really understands the concept of mercy, a critical trait for the member of the Sanhedrin who could rule on capital cases. Being a parent gives you the sensitivity that every human being is someone's child.
A judge also had to possess an
encyclopedic knowledge of everything, especially Torah, and be fluent in seventy languages. He also had to have
complete integrity and honesty. Regardless of their status, this position was open to everyone, as long as they fulfilled the criteria.
MONARCHY
In antiquity, kings and queens were incredibly powerful people, not just symbols. They
were often viewed as gods or demi-gods, completely above the law.
THE JEWISH CONCEPT OF A RULER
The concept of kingship in Judaism differs markedly from other types of monarchy in
antiquity.
The Jewish king had privileges and powers, but above all, the position came with an awesome
responsibility. The king was to represent the ideal Jew, who acted as the role model for the
rest of the nation.
The king is commanded to carry a Torah scroll with him at all times:
"And when the king sits on the throne of his kingdom he will write a copy of the
Torah and it will be with him and he will read from it all the days of his life. So he
will learn to fear the Lord his G-d and keep all the words of his Torah and do its
statutes."