The Jewish Impact on Civilization

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  Equal Justice

wp04t30a.jpg (312674 bytes)"Justice, Justice you shall pursue." 
DEUTERONOMY 16:20

The requirements for a judge to be fair and not to take sides are constantly restated throughout the Bible.

 

JUSTICE IN JUDAISM: THE JEWISH LEGAL SYSTEM

wp04t30c.jpg (190384 bytes)"You shall do no unrighteousness in Judgment. You shall not respect the person of the poor nor honor the person of the mighty, but in righteousness you shall judge your neighbor."  LEVITICUS 19:15

It is totally forbidden in Jewish law for the judge to show favor to anyone because of wealth or influence. That's not justice.

 

THE SANHEDRIN

wp04t35b.jpg (149301 bytes) 2,000 years ago, when the Jewish people governed their own state, it was not a pure monarchy or theocracy. It was a very sophisticated system of government with checks and balances and division of powers. There was a king (the executive branch), a high priest [Cohen Gadol] (the religious branch), and the Sanhedrin (the judicial branch). There was no need for a legislative branch because all the law was in the Torah. The chief authority to interpret the law, the real power in the Jewish state, rested in the hands of the Sanhedrin -- the Jewish Supreme Court which was composed of 70 Judges.

One of the requirements for a member of the Sanhedrin was to be a parent. Why?

The Torah says that only someone who has children really understands the concept of mercy, a critical trait for the member of the Sanhedrin who could rule on capital cases. Being a parent gives you the sensitivity that every human being is someone's child.

A judge also had to possess an encyclopedic knowledge of everything, especially Torah, and be fluent in seventy languages. He also had to have complete integrity and honesty. Regardless of their status, this position was open to everyone, as long as they fulfilled the criteria.

MONARCHY

wp03t32c.jpg (257082 bytes) In antiquity, kings and queens were incredibly powerful people, not just symbols. They were often viewed as gods or demi-gods, completely above the law.

 

 

THE JEWISH CONCEPT OF A RULER


wp04t33a.jpg (175773 bytes) The concept of kingship in Judaism differs markedly from other types of monarchy in antiquity.

The Jewish king had privileges and powers, but above all, the position came with an awesome responsibility. The king was to represent the ideal Jew, who acted as the role model for the rest of the nation. 

The king is commanded to carry a Torah scroll with him at all times:

"And when the king sits on the throne of his kingdom he will write a copy of the Torah and it will be with him and he will read from it all the days of his life. So he will learn to fear the Lord his G-d and keep all the words of his Torah and do its statutes." DEUTERONOMY 17:18-19

More than anyone else, the king must know that there is a power above him, the King of Kings, a G-d whose laws even the king must obey. The king was definitely not above the law. He was charged with exemplifying it.

Justice and equality before the law is very much a reality in Judaism.

Back to The Source of Our Values

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Jewish outlook on these Values:

Value of Life

World Peace

Justice and Equality

   Justice in
   Judaism

Education

Family

Social Responsibility

 

Conclusion




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