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The Shabbat App

The Shabbat App

We have become enslaved to the very technology designed to liberate us.

by

It is unclear whether or not people who lived through it were aware that what we now call “the industrial revolution” was breaking out all around them. Did they realize that the world would be changed forever by the breakthroughs of their time? The onset of this “revolution” is difficult to pinpoint: Was it the invention of the cotton gin or the invention of the steam engine that began the ever-accelerating leaps and bounds of invention?

Whatever that first step may have been, it is clear to us that the advancement of technology brought about a massive paradigm shift. Emerging technologies gave humankind new tools, but also changed our perception of the world, of our place in it, and of life itself. It is altogether likely, though, that at the time, the changes were perceived as local and limited. The full impact, import and implications of each new invention may not have been grasped by those who were closest to it; the pace at which new inventions and technology appeared, each one building upon the one before it, was dizzying.

This industrial revolution has not abated ever since; it has morphed into the technological revolution that is unfolding all around us, to the point that in our own lifetimes we have become capable of holding in the palms of our hands (often for far too many hours a day) technological power that was beyond imagination when the “revolution” first began.

“Smart phones,” which are actually small computers with access to the worldwide reservoir of knowledge, make the path to limitless information direct and virtually uninhibited. In addition, countless “apps” have been developed to organize and optimize our access to a web of facts, opinions and ideas. While some of these apps serve as mere diversions, many others perform and monitor tasks that can make us more informed, in-touch, productive and efficient than ever before.

Recently, a “Shabbat app” was reportedly developed, which promises to solve the “problem” of the isolation experienced by Sabbath-observant Jews for 25 hours every week.

The technical, micro-halachic considerations that would either support or prohibit the use of this app, based upon an examination of the inner workings of the app itself or the device on which it would operate, are beyond the scope of this forum. Instead, I would like to address the larger issues involved – what we may call “macro-halachic considerations.”

A micro-halachic analysis measures any new technology in terms of its alignment with the 39 categories of productive labor listed in the Mishna. Each of these 39 prohibited categories, and the sub-categories that are extrapolated from them, are the stuff and substance of the biblical prohibition of productive work on the Sabbath. On the other hand, macro-halachic considerations are based on the positive, proactive commandment, “On the seventh day, you shall rest.”

We are rapidly losing our ability to sit around the table and engage in actual communication that nurtures love and respect.

Whereas the 39 prohibited categories of labor are detailed and precise, the positive commandment, to create a Sabbath environment, is far more amorphous, and its content and contours have been entrusted to the rabbinic sages. The job of the rabbis has been perceived as the preservation of the spirit of Shabbat, particularly when adherence to the letter of the law allows the spirit of Shabbat to be trampled upon. In such cases, rabbinic mandate has been exercised by creating legal safeguards that protect the spirit of Shabbat.

One particularly famous and well-documented case of the exercise of this rabbinic mandate was that of a rabbi named Isaiah, better known as The Prophet Isaiah. Isaiah, who lived over 2500 years ago, issued a far-reaching and somewhat bold halachic decision requiring all Jews to close their stores on Shabbat. In point of fact, there was no technical, legal prohibition against leaving one’s shop open on Shabbat; a store could be left open without breaking any Torah laws. There was no planting or harvesting involved, nor any other activity that was expressly prohibited. Commerce, per se, violated no Torah laws. On the other hand, Isaiah understood that the conduct of commerce on Shabbat is an affront to the holy day of rest, as it undermines the spirit of the day even if it violates no specific injunction.

On a theoretical level, Sabbath observance in the modern world should be exponentially easier than ever before in history. Technology makes it possible to live in comfort, even luxury, without the need to perform any of the work prohibited on Shabbat. Unfortunately, man has become enslaved to the very technology designed to liberate him. Our technological creations have risen up and are poised to overcome us, like Frankenstein’s monster or a golem of our own design. We are addicted to the constant flow of communication that we have created. Some have become incapable of functioning without their virtual community and constant access.

We do not allow ourselves one day each week to reconnect with our inner selves, our souls, our God. We find it more and more difficult to pray with the distraction of tweets, beeps and blips. We are rapidly losing our ability to sit around the table, to make eye contact with loved ones or guests, to engage in and foster actual, not virtual, communication, to nurture love and respect. We are at risk of forgetting the most basic and human of all arts: the art of communication and attentive listening.

We need an app that shuts down our devices during meals, prayers, and during the precious time we spend with our loved ones.

Rather than searching for ways to sidestep Shabbat’s prohibitions, we should follow in the footsteps of Isaiah and seek out new ways to enhance and deepen our Shabbat experience. The proper use of the Shabbat app, if and when it is made available and functions according to Jewish law , is exclusively for people working in emergency or security positions: Physicians, army and police personnel, or others who are required to sidestep (but choose not to disregard) the 39 prohibited categories of labor on Shabbat. For the rest of us, instead of strengthening the stranglehold technology has on our lives, instead of allowing technology to take over our Shabbat as it has the other six days of the week, instead of increasing our servitude to 24/7, we should be marketing the benefits of a gadget-free Shabbat to all members of modern society.

Rather than an app that would give technology a foothold on Shabbat, I would welcome an app that shuts down our devices during meals, prayers, and during the precious time we spend with our loved ones. This app would be a beneficial tool throughout the week.

If you restrain your foot, because of the Sabbath, from pursuing your business on My holy day; and call the Sabbath a delight, the holy day of the honorable God; if you honor it, not doing your own ways, nor pursuing your own business, nor speaking of vain matters; Then shall you delight in God, and I will cause you to ride upon the high places of the earth, and sustain you with the heritage of Jacob your father; for the mouth of God has spoken. (Isaiah 58:13-14)

This coming Shabbat join the international Shabbat Project. Click here to read more about it.

October 19, 2014

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The opinions expressed in the comment section are the personal views of the commenters. Comments are moderated, so please keep it civil.

Visitor Comments: 12

(8) Reuven Frank, April 27, 2015 5:47 AM

Yes to "nicht Shabbosdik"

The Yiddish expression means something like, "not fit for doing on Shabbos."
I'm in my late-50's, and not really comfortable with all the new technology,
BUT
I REALLY look forward to Shabbos and its freedom from electronics for 25 hours a week.

Relinquishing mastery over the world (and our mastery over electrons is one of the biggest), is what Shabbos is all about.
So, let's turn on to Shabbos by turning off all of our e-stuff.
And, then we can remember that Shabbos is not a "day off" it's a day ON. Tuned in to the silence of computers and apps and phones, can make us tuned IN to the wonders of God and His creation, including the creation of Rest.

(7) Anonymous, October 23, 2014 1:42 AM

Kol hakovod

I AGREE!!!! I'm not a fan of ANY electronics on Shabbat - including, but not limited to projection screens of prayerbooks.

(As a side note: I think there IS an app that allows smart phones to be shut down during certain periods of time. However, the POWER button works just as well.)

(6) Meir Yakov, October 22, 2014 10:03 PM

Dayan Grunfeld, student of Shimshon Rephael Hirsch, gives a definition of Melachah- the forbidden activity of Shobbos.

Dayan Grunfeld asks what exctly Melachah is. Obviously it cannot be defined s work or labor because even the easiest things such as flick a light switch on Shobbos are forbidden. However, you can lift weights in your house on Shobbos, which requires a considerable amount of effort.

Rabbi Grunfeld explains that mans purpose in the world is to create. G-d put man in the world so he would master it. But, Hashem made Shobbos to stop us from thinking we are the sole masters of the world. We need to remember that there is a Hashem too. We cannot get caught up completely in our own intelligence. Therefore Hashem created Shobbos.

Shobbos is a day when we stop creating and working. Melachah by definition, explains Dayan Grunfeld, is any work that shows human intelligence, or his mastery over the world.

We cannot turn a light on on Shobbos because it demonstrates that humans can create circuits and electricity. We can however, lift weights in our houses because it doesn't demonstrate humans mastery over the world.

According to Dayan Grunfeld, the Shobbos App is the biggest kind of Melachah possible. It shows the humans creation of a circuit, and even worse it tries to fit in with the technical details of Melachah. If we take a step back and look at the definition of Melachah we will see that this Shobbos App is completely Assur- forbidden.

Esther, October 23, 2014 2:09 PM

Wonderful Explanation!

Kol Hakavod - what a learned, sensitive explanation of why the Shabbat App is not a good idea. I learned a lot from this comment.

(5) Anonymous, October 21, 2014 11:24 PM

Sometimes people are alone in a strange place

When my kids were in summer camp and started to play ball on Shabbos, the camp head yelled at them - no ball playing on Shabbos. So they went back to the bunk and did like the other campers - read sports magazines.
I have spent Shabbat in different locations from time to time where I didn't know anybody, and passed the time reading cooking and nutrition magazines. One time I went to the aquarium on a will call ticket bought in advance.
Sometimes I've been frustrated on Shabbat because I'd like to read a dvar Torah online and can't. Perhaps this app will be of help to some people. Just as some folks drive to attend shul until they can make other living arrangements, maybe this app will help bring some Jews closer as they examine becoming more observant. Don't knock it.

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