Aish.com Weekly Email - 260,000 subscribers


Aish.com delivered
  e-mail
  Aish Mobile

See More


The Golden Compass Controversy
by Rabbi Benjamin Blech
Should this film be boycotted?

    Email this Print this

A new 180 million dollar movie based on the first book of Philip Pullman's best selling trilogy, His Dark Materials, has sparked furious controversy in the Christian world. The fantasy adventure film, The Golden Compass, elicited indignant protest and calls for a world-wide boycott from the Catholic League for Religious and Civil Rights.

What's all the fuss about? Should Rabbis and Jewish leaders follow the lead of the Catholic League?

Undeniably, Pullman is an atheist who takes strong issue with any form of organized religion. "When you look at organized religion of whatever sort -- whether it's Christianity in all its variants, or whether it's Islam or some forms of extreme Hinduism -- wherever you see organized religion and priesthoods and power, you see cruelty and tyranny and repression," Pullman said in a 2002 British interview. So his books vilify those who obviously represent the Church and its teachings, rail at authoritarian figures who deny the right to question, and glorify independent thinking and refusal to be intimidated by irrational power.

Throughout the books, which are more popular in Britain than J.K. Rowling's Harry Potter novels, Pullman refers to the evil Magisterium, the cabal that seeks to control the world for its own nefarious purposes -- a term real-world Catholics use for the teaching authority of the Pope and the bishops of the Church.

New Line Cinema has worked hard to minimize the connection between its villains and Christian counterparts. Any references to the Church have been eliminated. But the idea of unquestioning faith is seriously slandered. What we need to consider seriously, though, is whether the best approach to attacks on faith is the simplistic response that we will deny you the right to be heard.

The power of true faith comes not from avoiding challenges but on confronting doubt and overcoming it.

It wasn't too long ago that we Jews felt ourselves singled out for negative spotlight by Mel Gibson's controversial -- and indeed inflammatory -- "The Passion." Some felt that boycotting the movie to great fanfare would hurt its potential for stirring up anti-Semitism. What we saw instead was a truth Professor Gregory Black has now powerfully documented: "Boycotts generally have driven more people to the box office."

But it isn't simply the fact that boycotts are invariably counterproductive that makes this approach so unsound as best defense for attacks against faith. In a world of open ideas, close mindedness cannot survive. True faith, as Maimonides and so many of our greatest thinkers often taught, thrives on questioning; its power comes not from avoiding challenges but on confronting doubt and overcoming it.

When Nobel Prize winner Isaac Rabi was asked to what he attributed his success, he said he always remembered that every day when he came home from school his mother would ask him, "Did you ask any good questions today?" What he imbibed was that we ultimately gain more from questions than answers. Answers bring a subject to a close; questions open us up to ever more profound and deeper understanding. That perhaps more than anything else may explain Jewish genius. From youth we explore the Torah, Talmud and commentaries with inquisitive minds encouraged to ask even when no clear response is in sight. To do otherwise would be to imply that our faith cannot withstand scrutiny, that our commitment to God is so tenuous that it is afraid of critical analysis.

The response to The Golden Compass is a microcosm of a far larger issue that has profound implications for the Jewish world as well. Catholic leaders who make the case for banning the film believe its message is dangerous and therefore must be silenced. But another approach has surfaced in the midst of this brouhaha. The Church of Scotland's Mission & Discipleship Council declared that the film "provides a golden opportunity to stimulate discussion on a wide range of moral and spiritual issues." Several prominent Catholics have gone on record as urging believers to see the film so that it serve as spring board for the kind of debate that might bring greater clarity to people's religious views. Perhaps, some suggest, criticism need not be silenced; far better if it is heard and refuted.

We live in a secular age. Atheists write books trashing religion that have become best sellers. Our culture heaps praises on those who mock spiritual values. Should our response be no more than a fearful refusal to engage them in combat?

Boycotts suggest we know we will lose the battle.

Please understand me well. I don't make a case for going to see The Golden Compass. I saw the movie in order to address these issues for the article, and frankly I think I could have spent my time far more productively. What I do feel very strongly is that we need to be much more sparing of decreeing unpleasant views off limits. We could accomplish a lot more if we took the time to explain why our faith is so far superior.

Published: Sunday, December 16, 2007

Top of article Submit comment Email this Print this


VISITORS COMMENTS: 32

(1) Cheryl 1/23/2008 10:18:00 AM
Right On
Why put into your mind this type of garbage when there is so much evil going on into day's world. We should spend our time putting good things into our minds, and as parents and grandparents protect our children against this anti-G-d propaganda. It is okay to stand against what G-d hates, if you don't stand for something you will fall for anything.
Thank you for the opportunity to express my view. Stand firm Israel, we are praying for you here in America. We love you and support you always. My motto is Wherever I stand, I stand with Israel.


(2) POSSHIE 1/7/2008 9:46:00 PM
Oh Please
It's just a piece of art. It's just way you see it, whether it is harmful or merely playful. You don't have to be bother to boycott nor to be afraid of what your children will be in the future. You have something more important, right?


(3) Kate 1/6/2008 10:06:00 AM
Correction (this is all spoiler, sorry)
I want to make a correction to what Renee said. In the third book, the girl doesn't kill "G-d." I don't know if this will help or hinder your argument but it is first established that the entity who had been worshiped as G-d was only the first angel to independently come into creation. This is why he is shown as decrepit and evil... he's a fake. He lies to all the beings that come into creation afterward and says he created them. And part of the story is that he is found out because he starts making mistakes and acting like a tyrant. I can't imagine a Jewish child is going to associate an evil old angel flying around in an armored cloud to the G-d of Judaism and to say so doesn't give your children much credit. Judaism has a beautiful history of questioning and finding proof after proof to uphold belief in the divine. This book answers the question, what if the questioning had revealed a different answer? What if there wasn't a G-d? And the response is that the world is a scary and dangerous place. It's an amazing book and one that you can put down with a sigh of relief and even more appreciation for our loving G-d.



About the author:

Rabbi Benjamin Blech
Rabbi Benjamin Blech is the author of 12 highly acclaimed books, including Understanding Judaism: The basics of Deed and Creed. He is a professor of Talmud at Yeshiva University and the Rabbi Emeritus of Young Israel of Oceanside which he served for 37 years and from which he retired to pursue his interests in writing and lecturing around the globe. He is also the author of "If God is Good, Why is the World So Bad?"


Like what you read? As a non-profit organization, Aish.com relies on support from readers like you to enable us to provide inspiring and relevant articles. Click here to support Aish.com.


If you would like to receive "Aish Weekly Update" or other features via e-mail, please enter you email address here:




Our Privacy Guarantee: Your information is private. Your transactions are secure.
Aish.com, One Western Wall Plaza, POB 14149, Old City, Jerusalem 91141, ISRAEL
phone: (972-2) 628-5666 fax: (972-2) 627-3172 email: webmaster@aish.com

Judaism