click here to jump to start of article
Join Our Newsletter

Get latest articles and videos with Jewish inspiration and insights​




Way #15: Oral Instructions For Living

Way #15: Oral Instructions For Living

Judaism is not a reference work sitting on the shelf. It's to be lived and internalized.

by
Join the 48 Ways email list

Most people are familiar with the "Written Torah" – the Five Books of Moses. But many are unaware that 3,300 years ago, the Jewish people also received the Oral Torah – the Mishnah.

In fact, the Oral Torah preceded the Written Torah. At Mount Sinai, God told Moses the 613 mitzvot, along with a detailed explanation of how to fulfill them. At that time, the teachings were entirely oral. It wasn't until 40 years later, just prior to entering the Land of Israel, that written copies of the Five Books of Moses were distributed to the Jewish people.

Way #15 is "b'mishnah" – the oral instructions for living. "Mishnah" is from the word l'shanen, to review. As with any piece of wisdom, you have to review and review until you know it by heart. That's the way to live. That's the way to grow. That's the way to become great.

Imagine you want to get married. There are a lot of mistakes you might make, and once the other person says "yes," you want it to be a one-way trip. So make a checklist before you propose. What character traits are vital for an enduring marriage? What is the difference between infatuation and love? What are you looking for in marriage? Somebody to cook you dinner, or the other half of your soul?

In a 747, the pilot spends a half-hour going through a checklist, before even pulling the plane onto the runway. (If he didn't, don't get on the plane!) So too, you need a checklist for living. Memorize it and keep it with you at all times. This is what Mishnah is all about.

Transmission Process

Do you have an encyclopedia? When was the last time you used it? Occasionally you need to look up something specific, otherwise it just sits on the shelf.

Torah is not a reference work made to sit on a shelf. It is meant to be lived and internalized. In the Bible, the basics are laid out in writing, but the remainder must be learned orally. The give-and-take exchange, from teacher to student, encourages us to discuss and clarify, to know it backward and forward.

For millennia, the oral instructions were passed from teacher to student. The student would take notes, then repeat and review until he knew it perfectly by heart. Due to the nature of oral transmission, constant review is the best way to safeguard its integrity: Thousands of people learning the same information guarantees that mistakes do not enter the transmission.

Almost 2,000 years ago, the Romans captured Jerusalem and sent the Jews into exile. The president of the Jewish people, Rabbi Yehudah HaNasi, saw that the teacher-student framework was in danger of being disrupted, so he wrote down the Oral Torah – the Mishnah – to avoid it being forgotten.

As the generations passed, more information – the Talmud – was written down to explain the Mishnah. Today, the basic laws are published in the Code of Jewish Law (Shulchan Aruch) and its accompanying commentaries. But much of Torah is still preserved in oral form, passed from teacher to student.

God, in His infinite wisdom, devised the consummate system for transmitting Torah throughout the generations. It is not a written law, and it is not an oral law. It's both.

Why Do We Need The Oral Torah?

The Written Torah lists the commandments for daily living, and the Oral Torah explains how to carry them out. In effect, the Written Torah is a form of summary notes of the Oral Torah. For example:

Totafot (better known as Tefillin) are mentioned in the Bible: "And you shall place Totafot between your eyes." But how do we know what they are? What color are they? What size? Shape? What about the straps? How many compartments? What parchments go inside? How should they be worn? Who should wear them? When?

None of this is written in the Bible. For these important details, we need the Oral Torah.

Has the message been successfully transmitted? One only needs to look at an older pair of Tefillin, worn by every adult male throughout Jewish history. If the message hadn't come through clearly, one guy would be wearing a shoe between his eyes, and another would have a blue ribbon, and another would...

Use the Mishnah just as you would an encyclopedia, dictionary or world almanac. When you buy a refrigerator, it comes with a small booklet of instructions. If you buy a 747, it comes with a maintenance library. The Almighty created this world a lot more powerful, and a lot more dangerous. The Torah is the All-World Almanac.

Do you want to know how to love humanity? Do you want to refrain from bearing a grudge? Do you want to know the definition of justice? Do you want to know what marriage is all about? Look it up.

Layers of Depth

A single word in Torah yields multi-layered understandings – if you know how to apply the right tools. The Torah can be understood on four primary levels:

  1. P'shat – the simple explanation of what the Torah is saying. In 12th century France, Rashi wrote the famous commentary explaining this level.
  2. Drush – the Midrash gives the homiletic source of biblical concepts, and how to apply them to living.
  3. Remez – a more sophisticated level of Midrash, where different word pronunciations reveal different meanings. A Torah scroll is not vowellized, to facilitate these elucidations.
  4. Sod – the hidden mystical meaning of the universe, as explained in the "Zohar."

These four levels form the acronym "PaRDeS," which means "orchard." The Torah is filled with delicious spiritual fruits, just waiting to be plucked and savored.

In fact, that's why the Almighty created us with the need for food. It's a sign that we need wisdom in order to grow. You can't say, "I ate yesterday," or "I ate years ago and now I don't need to eat anymore." We pray three times a day to parallel the three daily meals. You have to grow everyday, to feed the soul.

It's a mistake of Western society that people grow in one aspect but don't grow in others. Someone can become hugely successful in business, but be an adolescent in his spiritual life. Realize that just as your professional ambitions are not the same as when you were age 18, so too your approach to God has to mature and develop over time.

Furthermore, when eating, you have to chew it over and eventually eliminate the waste. So too, in attaining wisdom, you have to think things over carefully and eliminate the poisonous parts. Otherwise it will contaminate the whole.

The Jewish Experience

When an engineer has a problem, he looks up logarithm tables. A lawyer refers to case studies. A doctor has medical journals. A Jew has the Mishnah.

Sometimes it seems that two Mishnah's contradict each other. One says "Eradicate evil"; the other says "Love humanity." Do they really contradict each other?

If certain symptoms would contradict each other in your bodily functions, you'd go to the doctor and discuss it. So too, when you have a difficulty making sense of Torah, look up what the commentaries have to say. You're probably not the first one to ask this question, and can benefit from the generations of scholars who preceded you. And in recent years, much of this literature has been translated into English.

The best option is to ask a qualified rabbi. He can not only answer your question, but can teach you the tools for learning it on your own. Torah, because it is so comprehensive and comes from a Divine source, has immutable principles of study. If you ignore the rules, you're almost certain to arrive at a wrong understanding.

In researching and writing "Roots," Alex Haley sweated in a boat trip across the ocean, because he wanted to experience how his ancestors felt as they were transported into slavery.

If you want to feel what your Jewish ancestors felt, learn one chapter of Mishnah by heart. That is the Jewish culture at its roots. The beauty of it will get to you. You will appreciate Torah from Sinai. You will understand what the Jewish people are truly about.

Apply Your Wisdom

How old are you? Over the years, have you learned things about living? Can you list 10 things you've learned?

Often our wisdom is there, but we can't articulate it. Realize that wisdom is your most precious commodity. It should be memorized, on your fingertips.

Right now, take a pen and paper and make a list of the 10 most important things you've learned in life. Make a commitment to review the list every single day, and memorize it for the rest of your life.

Imagine a man who sends flowers to his wife. She's thrilled! So he says to himself, "Gee, I should do this more often." The next time she gets the flowers is a year later. Silly! If he was living with wisdom, he'd know how much flowers can help his marriage, and he'd act on it.

What do you know about dealing with your parents? What do you know about meeting new friends? Memorize it. Register it. It is foolish to have wisdom and ignore it.

Every night, go over your day. What did you learn that day? Write it in a notebook, or make little index cards. Then, on the first of the month, review your month. "What did I gain? What did I learn about living?"

Why is "Oral Instructions" a Way to Wisdom?

  • If God spoke on Sinai, the message is significant! Look up the explanation of what He said.
  • Torah is wisdom for living. The more Torah you know, the more fulfilled you become.
  • The Oral Torah is as absolute as the Written. One cannot be understood without the other.
  • Master the Mishnah, and you uncover a whole world of understanding and insight.
  • If you have an insight into living, remember it and integrate it.
  • Get your share of wisdom that the Jewish people have accumulated over time.
  • Jewish consciousness is to know Torah by heart, to repeat and review until it's letter-perfect.

Published: January 9, 2000

Article 15 of 50 in the series 48 Ways


Give Tzedakah! Help Aish.com create inspiring
articles, videos and blogs featuring timeless Jewish wisdom.

Visitor Comments: 5

(5) daniel, April 9, 2013 7:53 PM

Gr8 for the 49 omer days

Im so pleased someone took the time to write these all out. It's a great thing for the 49 days of the omer.

Just reading this one page has lifted my spirits so much today.

Thanks

(4) ruth housman, May 21, 2008 6:49 PM

Pardes

what is so beautiful about all of this is that there are layers and layers of meaning. There is something so beautiful about language itself as we peel away at the layers, as we look into and inside the words themselves. There are guards in the garden. What prevents us from penetrating those depths. I am saying this has to do with the mitzvot and where one is on that scale of compassionate being, in acting towards all with sensitivity and love. If you listen carefully to the aural sound of words you come to something deep, an unraveling of beauty that is infinite, a wisdom contained within the letters themselves across all languages. This is a wisdom of LOVE. When you begin to see this there is nothing but AWE in all of this, in being here at all.

(3) Donald, August 26, 2006 12:00 AM

Thank-you very much, for the concise insight!

R' Weinberg, thank-you so very much for the very concise explanation, of what the Oral Torah is, and how we can best apply it to our lives. Not only will your insight on this matter, make an eternal difference in my life, but I intend to e-mail your article, to every person who asks me about this subject. Thanks once again. Donald

(2) Carl Siegel, June 14, 2001 12:00 AM

Thank you for sharing this great wisdom.

Dear Rabbi Weinberg, I discovered the Aish Torah website a couple of weeks ago and have been intently studying it ever since, particularly those of yourself and Rabbi Leiberman on Kabbalah on which I have taken voluminous notes. Perhaps the greatest concept I have learned from them is that Hashem loves us unconditionally and that everything he brings to us is for our own good. This is a hard concept to fully understand in the face of all the violence, war, slavery, child abuse, etc.. that we see in the world. We have to accept that that we can not fully comprehend all the ways of The Almighty. On a personal level you have helped me to understand why some of the things that I perceived as bad have happened to me and why I have not gotten some of the things that I want. I suppose I thought I was unworthy of Hashems' love or even His attention for the sin of following the desires of my heart and mind like lust and greed. I feel a sense of peace in this new understanding. Thank you for sharing this great wisdom with me and the world. I will continue studying "The 48 Ways" and look foward to more articles on Kabbalh on your web site. With great gratitude,

(1) beth, April 22, 2001 12:00 AM

Thank you for another brilliantly clear description of the the Torah's infinite wisdoms.

Where can I find a Rabbi who has the time to teach the ways to live a Torah life when thier lives are so demanding and busy?

Submit Your Comment:

  • Display my name?

  • Your email address is kept private. Our editor needs it in case we have a question about your comment.


  • * required field 2000
Submit Comment
stub
Sign up today!