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Exile and Redemption Part 1: Holy Sparks

Exile and Redemption Part 1: Holy Sparks

Why have Jews been scattered to the four corners of the earth?


In order to properly understand the meaning of exile and redemption from a Jewish perspective, one must go back to the deepest roots of history, specifically to the second verse of the creation story:

The earth was null and void and there was darkness upon the face of the deep, and the spirit of God hovered above the water. (Genesis 1:2)

For, with respect to this seemingly uninformative verse, the rabbis have written a very insightful explanation:

"Null" -- this refers to the Babylonian exile (423-371 BCE). "Void" refers to the Median exile (371-356 BCE.). "Darkness" -- the Greek exile (318-138 BCE). "The face of the deep" -- to the last exile of Rome (approx. 63 BCE until the present day). "And the spirit of God" -- alludes to the Messianic period at the end of days. (Genesis Rabba 2:4)

Within this single and ominous verse, there is an allusion to all four exiles that the Jewish people were destined to experience throughout their long history until the Messianic time, which has still yet to occur. And without exception, all of them have come to pass as predicted, with the final exile, the "Roman Exile" still in progress.

The question is: Why does this verse describing primordial chaos so strongly allude to the future exiles of a people which, at the time, had yet to exist? What connection is there between this dark and incomplete stage of creation and the concept of exile and redemption?


The concept of "tohu," the Hebrew word for "null," is a deeply Kabbalistic one. Even though it is mentioned in the second verse of the creation story, it is really a description of the pre-creation state (Zohar, Genesis 15a), which was a combination of a certain spiritual matter from which creation was made, and Holy Sparks (Nitzutzei Kedusha).

What is a Holy Spark? Holy Sparks are like the spiritual fuel of creation, and nothing can exist or function anywhere in the universe without a Holy Spark. These are, in a sense, spiritual packets of God's Holy Light, that actually represent the constriction and filtering of that Light. Without this constriction and filtering, physical creation could never exist, because God's Light would remain too intense for anything physical to contain It. Thus, the more Holy Sparks something possesses, the holier it is and by definition the more life it has.

These are spiritual packets of God's Holy Light, constricted and filtered.

For the sake of creation, the sparks which began on a very high spiritual level were sent down to the lowest of spiritual levels, a place of great spiritual impurity. To make creation, God drew out exactly as many sparks as He deemed necessary to make creation, and left the remainder for man to utilize as a partner in perfecting creation.

There is not an infinite amount of Holy Sparks in creation. In fact, history is measured by these sparks, and will come to a close when all sparks have been drawn out of the tohu and returned to their holy source Above. It is then -- once all the sparks that God has made available to mankind are expended -- that by definition the Messianic Period must begin.

How does one use up Holy Sparks? Through the learning of Torah and the performance of mitzvot, Holy Sparks are redeemed, purified, and ascend to Above. Indeed, transgressions also use up Holy Sparks, but in the process the sparks themselves become defiled and require "cleansing" before being able to ascend. The cleansing process comes in the form of either sincere repentance by the transgressor, or through Heavenly-ordained suffering.


Since Torah and mitzvot are the most effective way to utilize Holy Sparks, the nation in possession of Torah and mitzvot becomes the most effective one to complete this process. Thus it is primarily the responsibility of the Jewish people, who accepted Torah at Mount Sinai in the year 2448 from creation (1313 BCE), to redeem the sparks of creation. This is the deeper meaning of the famous exhortation to be a "light unto the nations" (Isaiah 42:6).

During King Solomon's time, nations came from far and wide to access Jewish wisdom.

As long as the Jewish people remained committed to this process, as evidenced by their commitment to Torah and mitzvot, then God arranged for all relevant sparks to be brought to the Jewish people in the Land of Israel. For example, during King Solomon's time (9th century BCE), nations came from far and wide to witness the great wisdom of this famous Jewish king, bearing great gifts.

Within the many gifts and sacrifices that were brought to the land were Holy Sparks from different parts of the world. Used and enjoyed in the Land of Israel, these sparks were redeemed and returned to their place Above, thus furthering the cause of history. In turn, the exposure to Jewish wisdom resulted in other nations adopting Torah philosophy and practice, thus using up sparks through their actions as well.


However, in spite of this great success, the Jewish people eventually lost appreciation of their role in history and how easy God had made it for them. This was evident through their laxity in the learning of the Torah and performance of mitzvot, which resulted in defilement of the Holy Sparks.

Upon seeing this, God told the Jewish people: "If you don't appreciate how I’ve been bringing the sparks to you for redemption, then I will send you out to get them yourselves -- at your own peril!"

This is the essential concept of exile and its role in Jewish history. This is why the second verse of creation (which describes these sunken Holy Sparks) is also an allusion to the future exiles of the Jewish people, and to their eventual redemption.

When sparks in one location are spent, the work of the Jewish people in that area is complete.

In other words, exile of the Jewish people is God’s way of moving Torah to various parts of the world, to redeem those sparks ready to be redeemed at that stage of history. When the sparks in a particular location are spent, then the work of the Jewish people in that area of the world is complete.

Not only is it complete, but the Jewish people have no business there anymore. This is what the Torah says regarding Egypt:

[The Jewish king] must not accumulate many horses, so as not to bring the people back to Egypt to get more horses. God has told you that you must never again return on that path. (Deut.17:16)

Why not? Wouldn't it be the most realistic Passover experience to go back once again and visit the place of the slavery of our forefathers, to tread in the footprints of Moses, and make a Seder where the very first one was celebrated?!

Perhaps, says the Torah, but not necessary. The purpose of creation is to redeem Holy Sparks, and the purpose of the Jewish people is take responsibility for doing so. The purpose of exile is to facilitate our gathering the sparks from around the world, when we don't merit doing so from inside our land. And when the sparks are gone from a particular place, then so must the Jewish people be gone from that place.

Indeed, we have witnessed the fulfillment of the prophecy:

And you, I will scatter among the nations... (Leviticus 26:33)

The Jews will have gone to just about every corner of the earth to redeem those sparks, before the only place left to go is home -- to the Land of Israel. Thus is the prophetic Final Redemption.

It shall come to be on that day that the Lord will once again show His hand... And He will gather in the dispersed ones of Judah from the four corners of the earth. (Isaiah 11:11-12)

Why does life and history come down to Holy Sparks and their redemption? And even if it does, where does anti-Semitism fit into the picture? And, if it does mean going to the "four corners of the earth," does that mean we may have to one day move on to places like Antarctica (brrrr)? We will address these questions in coming installments of this series, "Exile & Redemption."

December 15, 2001

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Visitor Comments: 12

(12) Yehudith Shraga, July 21, 2012 7:03 PM

kabbalah is as strick as Hallakha and should be understood properly.

1.we have no notion about the pre-creation state,neither about Creator Himself, all what is discussed by Kabbalah starts from the influence of Creator's Light on the creation,so it's difficult to understand what the article calls pre-creation state.2. the notion of holy sparks comes to being after the breaking of the vessels of 7Mlakhim, where Rishimot of Hitlabshut are left in Atzilut world,and Rishimot deOvvi'ut fell under Parssa, out of them the two systems are formed the system of Good=Kdusha and the system of Tumma=of Evil, and the Sparks which give the life to BOTH these systems come from the Light of Reshimot of Ovvi'ut, now there are 288 different kinds of Sparks, which may be freed by our work in Torah and Mitzvot and corrected to form the spiritual vessels, but there are 32 kinds of Sparks which are called Lev HaEven-the stone heart, which may not be corrected by a person himself, and are corrected by the Creator,when all the rest of the spiritual work is done by a person.3.the purpose of the creation as stated by ALL OUR SAGES is-Lehitiv LeNivra'av= to bestow the creation with all possible good, so the Creator created a Vessel called Malkhut deEin Sof which is capable to recieve all the Light=pleasure, but together with getting the Light Malkhut Ein Sof felt , that the Light comes from the bestowing Power( indirect influence of Light),while Malkhut Itself is a recieving Power and so It wished to get the equality of qualities with the Creator, and made a ristriction=Tzimtum on getting for the sake of getting, and made Ma'arekhet=system which gets for the sake of bestowing, but for the creation in its Human form a freedom of choice is added, so that we may choose our ways conciously and freely and the presence of the sparks in this world insure the existence of two systems:Good and Evil, only the sparks of the Good system are fit for the spiritual vessels, while the sparks of the evil sysyem traps a person and prevent him from spiritual way of development.

(11) Marc Koltun, August 24, 2010 7:23 AM

Additional perspectives on the exile of Israel

I believe that Steve Gallipeau was correct when he observed in December 27, 2001 that the exile preserved the very existence of the "people" called Israel. It is abundantly clear that throughout history the adversary has attempted to completely obliterate G-d's covenant children from the face of the earth. Like seed taken from their storehouse (where they could have been destroyed in one great assault after breaking the very covenant that provided their protection) the children of Israel were blown into the four winds and have taken root and produced more seed wherever they landed. And we are promised that there will be a moment when the same "four winds" will blow them back from every corner of the earth. But it is my understanding that this day has not yet arrived and will not come until we all, as one people and with one heart, fulfill the requirements stipulated in Leviticus 26: 40-46 "But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD." These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.

(10) Marc Koltun, January 26, 2003 12:00 AM

Must we eternallly make excuses for our past and our plight?

Although I agree with Rabbi Winston that G-D has and will continue to use the exile of our people to the benefit of all mankind, including our people, I am amazed that we are still so ready to spiritualize and excuse the horrific failure of our forefathers.

Only when we are willing to face with courage and determination the prophetic warning and call to repentance contained in Leviticus 26:14-46, will we ever truly understand the price we have paid for breaking covenant with G-d, and the path back into His favor.


(9) Lee Margulies, January 15, 2003 12:00 AM

this is good stuff

Holy sparks is a very interesting and informative material. It's worth studying and I reccommend it to all.

(8) Steve Gallipeau, December 27, 2001 12:00 AM

How God protected the Jewish People


Looking back at the past 2000 years and the plight of the Jewish people, it occured to me that if God had not scattered the Jews, they might not be among us today. They have been persecuted by the major religions of the planet, yet God protected them so that one day Prophesy could be fulfilled in the return of the Jewish people to the State of Israel. Perhaps exile was a two fold purpose?


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