Kabbala #4: Why 10?
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Kabbala #4: Why 10?

Kabbala #4: Why 10?

Ten Sefirot are not "ten" by chance -- their number helps us understand the design of the entire world.

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The Sefirot are our human perceptions of God’s various interactions with the world, as discussed in "The Ten Sefirot."

What is the significance of the number "ten"?

In the Kabbalistic metaphor, numbers are not merely arithmetic notations. Numbers have a personality and are qualitatively meaningful. This idea is not so abstruse, for we live with it colloquially as well. We say that something happened only "once," that there are "two" sides to every story, that "three timed" offenders should be put away, that "dozens" came for an event, etc. etc.

Therefore, if there are "ten" emanations or Ten Sefirot, there must be a representation behind that number.

The number ten is significant because it is the arithmetic base.

The number ten is significant because it is the arithmetic base. This is usually explained as a result of our having ten fingers, the natural extent of primitive men’s digits. But this explanation begs the question: If there is a purposeful creation, and every facet of human life and activity are pre-planned, then the "ten" fingers are also part of that plan. It means that God intended the number system to be "ten." Why?

And even if the number system is built on ten bases, why is that the amount of Sefirot?

TEN UTTERANCES

The Maharal, a 16th century mystic/philosopher offers an explanation. Although he really explains why God used "ten" utterances with which to create the world, the answer really fits the idea of Ten Sefirot, which are identical to the ten utterances.

God could have created the world with either one utterance ("sefira" in Hebrew), a few utterances (or sefirot), or ten utterances. Let us analyze the different possibilities.

If God had used one utterance, there is no way for us to analyze the world into component units.

If God had used one utterance, it would mean that there is no way for us to analyze the world into component units. For instance, take an ingenious businessman who acts intuitively and succeeds in business brilliantly. If we ask him to explain why he bought a certain company and what he gains from it, he will just stutter and say, "It just felt right." He really can’t explain it, for component terms such as "assets," "cash flow," and "infrastructure," are not part of his thinking and terminology. Similarly, a world that is totally encompassed in one description leaves us uncomprehending.

Let us then take a world created in two to nine commandments. This is a world with many component elements but no visible unifying underpinning. Thus, it may be compared to a person that does a lot of analytical investing but on an ad hoc basis; whenever opportunity presents itself he invests. We may understand particular moves of his but there is no overall picture to perceive.

Since God is One, this would be a false perception. A type of presentation where we can perceive bits and pieces, but not the connection between them, is pointless.

TENS OF TENS

We then come to the third possibility which is "ten." Ten consists of component pieces that may be seen as separate entities, and yet they add up to an entire group of "ten." Or better said, ten is the "one" that consists of components.

God created the world that allows itself to be analyzed in terms of components.

Thus, when we speak of "Ten" Sefirot, we mean to say that God created the world -- mankind, Torah, history and everything else -- that allows itself to be analyzed in terms of components. Not only ten components, but each of these ten has ten components, and so on.

On the other hand, no matter how many fractions we are capable of identifying, there is always a thread that allows us to understand how these various disparate elements converge to form the overriding unified picture, which is the "true" picture.

Therefore, when we study how God acts through the Ten Sefirot, we are looking at each detail with a double perspective:

  1. the particular point which each act expresses and
     
  2. the unifying element which interlocks all of God's activities into one seamless entity, as befits God Who is One.

Published: February 26, 2000

Article 4 of 24 in the series Kabbala


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Visitor Comments: 26

(23) Steven, October 10, 2013 2:40 AM

One

God is One... We read the torah and we see all of God's ways. Love, wisdom, justice, mercy, etc.etc... God has created us in His image... God said that His Word would accomplish that which He sends it out to do. And His word would not return to Himself void. So then if we learn and seal our hearts with the whole torah. We know God as we did when He created us. God would see His Word and would receive Himself. Gods ways are not are ways nor His thoughts our thoughts. For His ways are Higher than our ways, and His thoughts Higher than our thoughts.... Isaiah 41:10 Do not be in awe! For I AM with you! Do not be dismayed! I AM your God! I shall strengthen you! Yes, I shall help you. Yes, I shall uphold you with the right hand of My Righteousness.

(22) Alan, September 24, 2013 4:22 PM

Ten Sefirot...

...ten dimensions. It is interesting that the latest quantum-physics string theories are finding that reality is ten-dimensional. It's possible (likely, I think) that the ancient kabbalists knew this somehow, and that knowledge was expressed as the ten Sefirot.

(21) Laurence Tompkins, May 8, 2012 2:17 PM

The Sefer Yetzirah makes it clear.

It is clearly written in the Sefer Yetzirah and stated quite mater of fact. "Ten is the number of the ineffable Sephiroth, ten and not nine, ten and not eleven. Understand this wisdom, and be wise by the perception." We can talk and ask around why but it seems pretty clear that 10 it is.

(20) Stevan, January 31, 2012 12:02 AM

A possibility of why 10

The following may provide a reason for 10 vs. 9, 11, or another number. Why not fewer? This query may be similar to a movable sitting stool which must have at least 3 legs to be stable. If less than 3, it can not support itself. This provides us a sense of a needed minimum number for something to function. Isn't a stool with 4 legs better than 3? For this one I'll paraphrase a quote from a book titled Programming Pearls of Wisdom attempting to warn programmers against putting everything including the kitchen sink into their program. < Beauty is not when nothing else can be added; beauty is when nothing else can be removed. > This reminds me of the simplicity in Einsteins formula E=MC2 as an example. If you add, or delete, any element the formula does not work. Perhaps it is the same with the 10 emanations of G-d? I'm not qualified to answer that one.

(19) Anonymous, April 6, 2011 10:42 PM

If only the world practice some of the laws

God knows what is necessary for earth and so he told us to leave the earth untouched, rivers unfished for the seveth year... now people are suffering because they have toiled the earth till it has nothing to offer , rivers have no fish. etc. The people could take the leaf from God's laws.

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