Mishpatim(Exodus 21-24)
We Are What We Speak
"Dreams are made of an airy stuff, they exist in a world apart.
Actions, in contrast, are mortar and brick, real for all to see.
Words are the bridge from wish to reality, they possess the power to turn thin air into great cities.
But be careful, for that bridge can be traversed in both directions and rather than help build a great city, it can destroy a beautiful dream."
Words change and affect us. They concretize that which would otherwise be ethereal ideas. They are the first step in turning feelings and thoughts into reality... wishes and desires into actuality.
"Words are to ideas what actions are to words."
Actions are 'more' than words, they affect our entire being. We can well understand that a murderer, through the very act of his killing, is a changed person. The action of cold-bloodedly ending another's life deeply affects the way one feels towards others.And while murder is an extreme example, it is clear that actions do change us.
The spoken word has a far less effect than actions, but stronger than ideas. Someone who speaks of being unkind to another, is already a different person from one who holds mere thoughts of these acts.
Once we speak of a thing, it already changes our relationship to it. Jeremiah the prophet says, "Behold you spoke and you made the evil permissible" (3:5). People don't just go out and shoot people. Rather, there is a process. First they talk about it and discuss it. And little by little, it doesn't seem so bad anymore. The first step in doing anything wrong is to talk about it.
Why do people talk about it before doing it? Because "talking" is a process of desensitizing. At first, a person may want to do the questionable act, but can't. He would feel too guilty. So he discusses it.
Feelings are very sophisticated and delicate. They are not easily acquired - but are easily removed.Talking can desensitize and dilute feelings.
An example: Try and have an open discussion on the idea of spitting in your mother's face. It's difficult even to talk about it, the feelings are so strong. Though once you can freely talk about it, you are already on the path to doing it.
This does not mean we should have a 'closed' society, banning any discussion of a pre-assigned list of subjects. But it does mean there are two ways to discuss ideas. You can talk about a despicable act in a way that expresses feelings of disgust - or you can discuss it with a sense of glee.
Man is a delicate and fragile instrument - like a powerful telescope. Properly positioned, the telescope can be used to see unbelievable distances. But a slight misalignment of a lens or mirror, or a little dirt in the wrong place, can render even the best of telescopes useless. Similarly, misplaced words and sentiments can knock off-balance a human being's perception of reality - and scramble his sensitivities.
This week's parsha states:
"...and the name of other gods do not mention, they should not be heard on your lips" (Exodus 23:13).
Rabbi Yaakov Weinberg zt"l (former Dean of Yeshiva Ner Yisrael in Baltimore) points out that some things are so dangerous that they should never be discussed. If however, they need to be mentioned, then it should be only be way of allusion. Using the name of an idol - even to its detriment - changes, affects and desensitizes us. Therefore the Torah forbids it. The power of speech is such that words influence us negatively, regardless of the intention behind them.
The Torah offers many tools for preserving our purity of speech. For instance, Judaism requires of us to speak in a "clean way." It goes without saying that our language should not include obscenities or foulness. But the Torah takes the idea much further. For example, when the Torah speaks about non-kosher birds, it says "and those that are not pure." Rather than use the negative form "impure," the Torah phrases it as a "non-positive" - not pure. It is a subtlety, but to be sensitive to the beauty of life, one needs to keep one's mind clean. The method of achieving this is a clean mouth.
"Easier it is by far, to see beauty in a rose garden than to find it in the depository of refuse."
Make your mind the "garden" through the use of clean language, rather than the "depository" through foul language.
Don't talk about people, races of people, men, women, life, your day, your work, anything, in ways that you don't want them to be actualized. If you describe life in foul terms, life becomes just a little more foul.
BRAINSTORMING QUESTIONS TO PONDER
Question 1: What were the most difficult words you ever had to say? How did those words affect you? What made them so difficult?
Question 2: In what ways would you like to be a better person tomorrow? Express your answer in words, repeat it four times, and see how it affects you.









(5) Barbara , February 12, 2007
Very good article
One thing I encounter as a domestic violence counselor, is the number of abusers who use the LOSHAN HARA accusation to silence their victims. I would urge everyone to read LET THEM TALK by Rabbi Dratch at JSafe.org
Speaking truth is mitzvah. Not accusations - but truth. Unless you hold yourself AND OTHERS to a higher standard - your speech will be full of fabrications and lies unfitting for the chosen of Hashem. We have an obligation to each other - not accusing someone of Chilul Hashem when they call the authorities or notify families of predators and abusers in their midsts. Only fresh air really clears up the malignance of abuse. This is the TRUE pure speech.
And hopefully, by speaking truth about abuse - the abusers can no longer hide and perhaps will be forced to get the help they need to really walk with Torah in their hearts.
(4) Scott Granowski , February 24, 2006
Foul language
Your article points out the importance of purity of speech. I feel as if I am on that "ramp" discussed in last week's parsha and walking little by little. It is so frustrating to find words that show up in my conversation - merely be absorbing them from others. Thank you for bringing attention to my speech.
(3) Anonymous , February 4, 2005
thank you
Now I must learn to prepare my words which I want to convey not only to myself but to others as well. To do so imprint the great commandments in my heart. Love my neighber as myself.
(2) Anonymous , February 21, 2004
Excellent!
Thank you for this very well written and well illustrated article! I was blessed reading this.
(1) Anniteh Shatz (Zahne) , February 5, 2002
Communication Skills!
Thank you for further guidance regarding communication. I am sharing these articles with various multi-cultural group projects and post them in the office information folder. Continue with this very important subject. Mediation strategies would be nice to know more about.