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Ki Tavo(Deuteronomy 26:1-29:8)

Self Fulfillment

"Wealth brings anxiety, but wisdom brings peace of mind."
    --  Rabbi Ibn Gevirol

"Hi. I'm a doctor, what are you?"
"I'm a lawyer, what are you?"
"I'm a chocolate chip cookie eater, what are you?"

In truth, I am anything but a lawyer or a doctor. I don't even want to be thought of as one. I am an individual. I'm me!

There is no other person in the world like you. In fact it's virtually impossible to put into words who you are. Words already make a comparison. There are no words to describe your unique type of kindness, friendship or love.

If you introduce yourself to other people as a "lawyer," then you take what is unique to you and disregard it. It is dangerous to define yourself as something you do from 9-to-5 (or any other time of the day). To think of yourself in terms of any single activity is to severely hamper your self-image. Comparing yourself with all other lawyers is making a clear statement: "I am not a person, I am a career."

Unfortunately, it's a problem we develop early in life. Every child is asked: "What do you want to be when you grow up?" It's a question fraught with subtle implications, extremely damaging to the developing personality of a child. Isn't the child who is asked that question going to grow up thinking: "What's wrong with being 'me?' Is 'me' so terrible that I have to 'become' something different when I grow up?"

 

* * *

 

TRYING TO BE

Many of us have spent the last 20-30 years trying to "be" somebody. Now we are starting to ask "Who am I?" Maybe, we are thinking, this whole rat race of "being somebody" isn't worth it. Maybe I am somebody valuable already, I don't need to be anybody else.

Hillel, the great Torah sage, said, "If I am only for myself, who am I" (Pirkei Avos 1:14). This is to say, if I ask the question "Who I should be?" I will eventually have to ask the question "What am I?"

Shakespeare's "To be or not to be" reflects the values of Western society. In Judaism, "To be or not to be" is not the question. Rather, "What to do and what not to do" - that is the Jewish question.

Judaism says that only through "doing" will a person "be." In other words, the more we do, the more we become.

It is important to understand that "becoming more" is not defined in terms of man hours or production, but rather in terms of direction and purpose. The greater our purpose, the greater we become.

 

* * *

 

BEING GOD-LIKE

"...their idols are of silver and gold, the work of men's hands. They have a mouth, but cannot speak. They have eyes, but cannot see. They have ears, but cannot hear... Those who make them will become like them, all that trust in them. Israel trusts in God..." (Psalm 115)

It is a natural consequence that whatever you believe in, like that thing you will become. Whatever you imagine as the highest expression of life is what you will idealize, imitate, seek and desire. If you think movie stars and professional athletes are the epitome of life, then it is they who you will emulate. If you hold them in high esteem because of their ability to toss a ball, then you will define your own life as well by such demeaning definitions. If shallow people are your idols, then shallow will you be.

The path of idol worshipers leads them to become like their idol. The idol has eyes, but sees nothing. The idol worshiper also has eyes, but sees nothing. Such people miss the beauty and meaning of life. How can someone who thinks a piece of wood or stone is the source of all life comprehend how rich and deep life really is? What you "become" results from what you think is at the source of all life. If you think the source of your energy is a dollar, then you'll become a hedonist.

It is no wonder, therefore, that in a world of rampant materialism, many people have no more depth than the money they believe will solve all their problems.

 

* * *

 

THE PATH OF GREATER MEANING

The greater our purpose in life, the greater we become.

To find fulfillment, a person needs guidelines and a strategy. The quest for purpose and meaning requires far more tools than is necessary to achieve emptiness. The laws of physics tell us that all bodies follow the path of least resistance. Therefore, since we are physical beings, we need a very effective strategy to break away from the "easy yet meaningless" path.

If on the other hand, you think that the All Powerful, Eternal, God of infinite understanding and care, is the source of life, then layer after layer of depth, wisdom, beauty and splendor is there for you to hear and see.

To reach those depths, we need tools. This is why the Torah - in this week's parsha (Deut. 28:9) - tells us to emulate God. This technique enables us to see the world with a "God like" vision.

Ask yourself: What would God do if He was in your position? Which path would He choose? This identification with God enables you to raise yourself up out of life's pettiness. It gives you a perspective that is impossible to achieve when you are trying to emulate a movie star.

If we are striving for the greatest "being" we can be, it has to be a "being like God." Such an achievement simply cannot be topped. How can a person be greater than that?

If the source of life is some primordial soup, then all a person can become is a great chef. But if the source is God Himself, then there is no limit to a person's reach.

 

* * *

 

BRAINSTORMING QUESTIONS TO PONDER

Question 1: Does success and failure affect your self-image?

Question 2: What would give you a more positive self-image?

Question 3: Who do you idolize? Is this an uplifting role model?

Published: January 12, 2000

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Visitor Comments: 12

(11) Avshalom, September 13, 2014 7:59 PM

Being before Doing

Loved the article, though I would dare to disagree with the claim that Judaism says that only through more doing can someone become more. I think it is actually contradicted by the article itself, when it suggests that we need to adupt a higher purpose to be GOD-Like. The emphasis here is on BEING GOD-like. Our deeds, in a vacuum of no greater meaning, would mean nothing to us, no matter how many times we will do them. If, and only if, we have a purpose, as a way of being in life, our deeds are natural and flowing from that purpose.
We are Human-Beings, not Human-Doings, and the only defining factor is who we are Being.
Judaism is teaching us, I contend, that every deed has a meaning, which is to say it has a higher purpose than the simple command to do it. We are not required to be robots. On the contrary, as Jews we are required to learn the meanings of GOD commands so we can do and act with passion and great faith.
So I dare to say that Judaism is the opposite of the article claim that Doing leas to Being. It is Being, Being GOD-Like, that leads to GOD-Like deeds, and the more GOD-Like Being we are the more GOD-Like deeds we will make.

(10) Tovie, September 11, 2014 5:42 PM

Wow. What a simple and great idea.

Great article! Short and to the point. Well written. Rarely do I read articles through because of length and boring comparisons trying to make a point. But when the truth hits you right between the eyes there's no need to keep trying to convince someone of that truth, Thanks.

(9) Anonymous, September 9, 2014 7:14 PM

Great!

This is great! Thank you so much for posting this!

(8) Anonymous, September 6, 2012 5:02 AM

Primordial soup

If God made life from the primordial soup, we can still emulate God. Why limit what God can do by saying he couldn't use the primordial soup to make us?

Scott, September 11, 2014 7:51 PM

Dust of the ground

I think its because the meaning of the term "primordial soup" used here is the similar to the term "blind unguided chance", which of course precludes the act of creation itself.
The Father did not watch us come into being through millennia of uncaring indifference, playing dice with His intentions. What he did do is carefully and deliberately formed Adam from the materials of His choosing just as He knits each of us together in the womb of our mothers.
Besides the Torah records that it was not soup that G-d created Adam from, rather it was the "dust of the ground".

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