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Noach(Genesis 6:9-11:32)

Sensitivity to Another's Needs

When the Torah says, "Noah was righteous in his generation," it's sort of a backhanded compliment. Yes, he was righteous, but only in comparison to the people of "his generation," people who were very bad. Noah rose above his surroundings and this is no easy task. But objectively speaking, he wasn't perfectly holy, just much better than the rest.

Another curious thing about the story of the Flood is the necessity for Noah to live on a boat and take care of tons of animals for all that time. If God had wanted, He could have obliterated the world in any manner, in a millisecond. Why does God torture Noah by forcing him to live this way, constantly caring for all these species with all their different and various needs for the entire year that Noah was on the Ark?

Perhaps there was something lacking in Noah's character that was being fixed by this situation.

* * *


The verse in Psalms 145:16 says, "You (God) open Your hand, and satisfy the desire of every living thing." What is the metaphor of the "open hand"?

When the hand is closed, it appears as if all the fingers are the same size. When the hand is open, we see they are slightly different.

God notices the needs of each individual living thing. They are not bottles in a factory.

By forcing Noah to take care of all these animals, God was getting him to notice the needs of the individual. Each animal needs something different, requiring different types of food and at different times. Through the difficulty of the labor involved, Noah's character was molded into a sensitive caregiver.

* * *


There are many commandments in the Torah, both dos and don'ts. Some are easy to relate to and some are more difficult. One in particular is very baffling - the command to be like the Almighty (see Deuteronomy 28:9). Who are we to imitate the Divine? Yet this is what He demands.

There are many ways to come close to the Infinite; in fact all the commandments do this to a greater or a lesser extent. Each and every mitzvah is a path or element of Godliness that we emulate by fulfilling the command. But what about this specific mitzvah to "be like God"?

One way is to focus on what the Psalmist accentuated. Just as God notices the needs of each individual being, so too we should try to develop this same sensitivity and desire to give.

* * *


"A righteous person knows the personality of his animal." (Proverbs 12:10)

To be sensitive to another is not always easy, especially if we don't speak the same language. It takes extra intuition, and the ability to notice tiny details. It also takes the desire to want to know another's needs.

For those of us who are oblivious, Jewish law tells us to feed our animal before we feed ourselves. If we were sensitive, we'd do that naturally. Our animal is dependent on us, so we should take care of its needs before ours. That's common sense...

* * *


Great sages from the Talmudic era (100 B.C.E. - 200 C.E.) like Rabban Yochanan ben Zakkai were said to be able to understand the "chatter of date palms." This sensitivity might be thought of as a little far-fetched, unless you've seen the research of The Secret Life of Plants by Tompkins and Bird.

Numerous scientific experiments have detected a form of expression and emotions in plants. They "scream," even though we cannot hear it. But if you were truly in tune with the plant, you should be able to sense it.

I have a friend who has lots of plants, and each one has a name. She says the plants tell her things like "I want water" or "I need sun." Is my friend deluded, or does she have a highly developed sensitivity that allows her to "hear" their needs?

* * *


The world of the spirit is very different from our physical world. We see definitions and division, and are comfortable with labels that separate us from others. Reform, Conservative, Orthodox. Black. White. Asian. American. French.

At the soul level, we are all one. There are no barriers.

When we develop a sensitivity to look past the superficial and at the deeper needs, we become more like the Infinite. We are able to see what the eye does not see. Practice this habit of trying to ascertain a deeper level of understanding with people, animals, or even plants. You will become adept at many areas of spiritual concern.

* * *

Spiritual Exercise:

This week, pick one person and ask your intuition: What are one or two of this person's deeper needs? What is he seeking? What does he want out of life?

It will open up a beautiful window to the soul.

October 22, 2008

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Visitor Comments: 6

(6) yona dalit, October 24, 2011 2:35 PM

Recreating Paradise

Adam's was commanded to take care of the plants and the animals in the Garden of Eden. The misuse of creation, eating the forbidden fruit, was the cause of expulsion from paradise. Adam must labor to produce food and Eve must labor to bring forth children. Noah and his family are preserved from disaster and delivered to an Earth cleansed of the wicked who misused creation, after having been trained through labor in taking care of animals so that they might know how to be a more fit caretakers of creation. Our creator and sustainer, and savior, Our Heavenly Father, is always trying to save us from our self-destruction by teaching us the consequences of wrong choices without destroying those who would be saved and teaching how to do better. How good is G-d.

(5) mike, October 8, 2010 2:13 PM

important story

This story is told and known by almost the entire world.The question is why?Everbody can relate this story,from children with the animals connection,through to wise and learned people.My belief,is that you should try to strive as spiritually high as possible and resist temptation.In everyday terms,don´t take the easy way out.Push a little harder.Also perhaps get a pet,they can be extremely relaxing and supportive.

(4) Zvi Perlman, October 30, 2008 10:11 AM

Noach was a tzadik perhaps equal to Avraham

When Rashi refers to Noach being a tzaddik in his generation, he comments that Rabbanim see it as praising him, and"Veyaish omrim" other people...not in his favor. The Rabbanim are just that- Rabbanim and "Veyaish Omrim" are just that, your average or less person who sees something wrong with everyone.

(3) ata, October 27, 2008 2:16 PM

Noach was rightous in his generation

it is mentioned in the mussaf of rosh hashana the story of noach. why is it mentioned there? because we are reminding Hashem of Noach- although Noach could never have measured up to Avraham's standereds, we must remember that Noach lived in a completely lawless and disgusting time period. we ask Hashem to judge us based on our surroundings. since we live in times in which the world around us is full of immorality, we ask Hashem to cut us some slack. it is a truly amazing acheivement that noach was able to rise above the filth in his generation and become a tzaddik. besides, before we judge others, we should first judge oursleves. we judge noach compared to avraham. but if we would put ourselves next to noach, there would be no comparison! although noach may not have been as big a tzaddik as moshe rabbeinu or avraham avinu, he was still a truly rightous person. nobody desreves to be judged against others. when you go up to shamaim, Hashem does not ask you "why weren't you moshe rabbeinu", Hashem asks you "why weren't you the best that you could be"

(2) Leslie Kramer, October 27, 2008 9:04 AM

Criticisim of Noah is unfair-he devoted his entire life to building the Arc and feeding the animals. When he got tired (he was only human) a lion bit him.

Criticisim of Noah is unfair-he devoted his entire life to building the Arc and feeding the animals. When he got tired (he was only human) a lion bit him.

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