What Is the Shofar?: Sounds, Symbolism, and Meaning

Advertisements
Advertisements

5 min read

FacebookTwitterLinkedInPrintFriendlyShare

The quintessential symbol of Rosh Hashana is more than just a primitive trumpet.

The Shofar is made from a ram’s horn and is blown on Rosh Hashanah and at the end of Yom Kippur. The Shofar is greatly significant to Rosh Hashanah and its distinctive sound carries symbolic meaning, such as acting as a call to introspection and repentance.

Shofar Blowing

During the blowing of the shofar on Rosh Hashana, notice there are three distinct sounds:

  1. Tekiah – one long, straight blast
  2. Shevarim – three medium, wailing sounds
  3. Teruah – 9 quick blasts in short succession

Let's examine each of these shofar sounds, and see how they relate to the different themes of Rosh Hashana.

Tekiah

Rosh Hashana is the day of appreciating who God is. We then internalize that understanding so that it becomes a living, practical part of our everyday reality. God is all-powerful. God is the Creator. God is the Sustainer. God is the Supervisor. In short, God is King of the Universe.

But for many of us, the idea of a "king" conjures up images of a greedy and power-hungry despot who wants to subjugate the masses for his selfish aims.

In Jewish tradition, a king is first and foremost a servant of the people. His only concern is that the people live in happiness and harmony. His decrees and laws are only for the good of the people, not for himself. (see Maimonides, Laws of Kings 2:6)

The object of Rosh Hashana is to crown God as our King. Tekiah – the long, straight shofar blast – is the sound of the King's coronation (Malbim – Numbers 10:2). In the Garden of Eden, Adam's first act was to proclaim God as King. And now, the shofar proclaims to ourselves and to the world: God is our King. We set our values straight and return to the reality of God as the One Who runs the world... guiding history, moving mountains, and caring for each and every human being individually and personally.

Maimonides adds one important qualification: It isn't enough that God is MY King alone. If ALL humanity doesn't recognize God as King, then there is something lacking in my own relationship with God. Part of my love for the Almighty is to help guide all people to an appreciation of Him. Of course this is largely an expression of my deep caring for others. But it also affects my own sense of God's all-encompassing Kingship.

Shevarim

When we think about the year gone by, we know deep down that we've failed to live up to our full potential. In the coming year, we yearn not to waste that opportunity ever again. The Kabbalists say that Shevarim – three medium, wailing blasts – is the sobbing cry of a Jewish heart – yearning to connect, to grow, to achieve. (Tikunei Zohar – 20-21, 49a)

Every person has the ability to change and be great. This can be accomplished much faster than you ever dreamed of. The key is to pray from the bottom of your heart and ask God for the ability to become great. Don't let yourself be constrained by the past. You know you have enormous potential.

At the moment the shofar is blown, we cry out to God from the depths of our soul. This is the moment – when our souls stand before the Almighty without any barriers – that we can truly let go.

Teruah

On Rosh Hashana, we need to wake up and be honest and objective about our lives: Who we are, where we've been, and which direction we're headed. The Teruah sound – 9 quick blasts in short succession – resembles an alarm clock, arousing us from our spiritual slumber. The shofar brings clarity, alertness, and focus. (Malbim – Yoel 2:1)

The Talmud says: "When there's judgment from below, there's no need for judgment from above." What this means is that if we take the time to construct a sincere, realistic model of how we've fallen short in the past, and what we expect to change in the future, then God doesn't need to "wake us up" to what we already know.

God wants us to make an honest effort to maximize the gifts He gave us. You aren't expected to be anything you're not. But you can't hoodwink God, either.

The reason we lose touch and make mistakes is because we don't take the time everyday to reconnect with our deepest desires and essence. The solution is to spend time alone everyday, asking: Am I on track? Am I focused? Am I pursuing goals which will make the greatest overall difference in my life and in the world? (See Personal Growth Worksheets)

Make it a habit to keep in touch with yourself, and when Rosh Hashana comes around, the alarm clock of the shofar won't be nearly as jarring!

 

FAQs:

How to blow a Shofar?

  • To blow a Shofar one must position it correctly. This is done by holding the narrower end by the mouth, acting as the mouthpiece. The wider end is held and balanced by the other hand. The mouthpiece must be gently gripped by the lips and then blown through the mouthpiece after taking a deep breath.

Why do we blow the Shofar?

  • The Shofar is blown throughout the High Holidays as it carries significant symbolic meaning related to introspection, repentance, and spiritual awakening.
Click here to comment on this article
guest
0 Comments
Inline Feedbacks
View all comments
EXPLORE
LEARN
MORE
Explore
Learn
Resources
Next Steps
About
Donate
Menu
Languages
Menu
Social
.