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Acharei Mot(Leviticus 16-18)

Negative Surroundings

Before detailing the list of forbidden relationships the Torah instructs us: "Do not perform the practices of the land of Egypt in which you dwelled; and do not perform the practices of the land of Canaan to which I bring you..." (1) Rashi writes that Egypt and Canaan were the most morally decadent nations and in particular those parts in which the Jews dwelled were the worst sections of these countries. Why did God deliberately place the Jewish people in the most corrupt places on Earth?

Rav Dessler answers this question in an essay in which he discusses how one should react to negative surroundings.(2) He observes that a negative society can have a very detrimental effect on a person. However, if he is strong enough so that the negative influences do not affect him, it can actually strengthen him in his Divine Service. How is this so? Rav Dessler explains that when he sees the surrounding evil it becomes more disgusting in his eyes because he attains a greater recognition of its negativity. This enables him to strengthen himself even further in his appreciation of good. Based on this understanding of human nature, Rav Dessler makes a historical observation that can explain why God deliberately placed the Jewish people in the most degenerate places on Earth.

"Every time where there was a necessity for a tzaddik (righteous man) to rise to an extremely high level, the tzaddik was flung into the most lowly and degenerate environments so that he could learn from them the lowliness of evil and strengthen himself in good to the opposite extreme." (3)

God deliberately placed the Jewish people in Egypt so that they could develop an intense hatred of its great impurity which, he writes, was indeed their motivation for crying out to God to free them from this terrible place. This intense disgust enabled them to rapidly rise from being on the 49th level of impurity to reaching the level of being able to receive the Torah. Had they found themselves in a less immoral environment then they would not have been able to rise to such a high level.

This too would seem to explain why the Jewish people had to go to a similarly abhorrent land. Seeing the highly immoral behavior of the Canaanite nations was intended to intensify their disgust at evil and in turn, heighten their appreciation of Torah morality.(4)

Rav Dessler uses this concept to help understand another passage discussed in this week's portion - the Seir l'Azazel. On the most holy day of the year, Yom Kippur, the Torah commands us to take a goat through the desert and throw it off a cliff. What is the significance of leading the goat through the desert? Rav Dessler explains that the desert is the place where people sacrifice goats to negative forces. By leading the goat through this impure place and being exposed to its impurity on Yom Kippur, the people become further strengthened in their Divine Service.

Rav Dessler's principle also helps us understand some ideas relating to Pesach. We begin the Haggadah discussing our ancestors who worshipped idols. Rav Dessler asks, how is this connected to the story of leaving Egypt? He answers that through being surrounded by such negativity, Abraham rose to such a high level of holiness to the extent that its power would never be nullified. The redemption from Egypt sprouted directly from this holiness. Therefore, we talk about our idol-worshipping ancestors to highlight that it was directly as a result of their impurity that Abraham emerged to reach such an incredibly high level and it was his greatness in turn that planted the seeds for the Exodus from Egypt.

We can now gain a deeper understanding of why the Haggaddah goes to considerable length to discuss the negative influences that include our idol-worshipping ancestors, the Egpytians and Lavan. Perhaps this is intended to arouse our disgust at such immoral people and in turn, heighten our appreciation of God for freeing us from them and giving us the Torah.

In today's world, there is a constant danger of being effected in a negative way by various harmful influences. Rav Dessler's principle can help us deal with these influences and perhaps even use them for the good. By observing the negative that surrounds a person he can enhance his appreciation for the beauty of the Torah lifestyle.



1. Acharei Mos, 18:3.

2. Michtav M'Eliyahu, 1st Chelek, p.157-160.

3. Ibid. p.158.


4. Of course, the Jewish people had free will as to whether they chose to completely reject the ways of the Canaanites or to accept them as neighbors an thereby be influenced negatively. History shows that they did not completely destroy their neighbors and in time they came to be negatively influenced by the Canaanites.

April 10, 2011

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Visitor Comments: 7

(5) Chana, May 6, 2012 6:15 PM

49 levels of impurity vs Pirkei Avot 48 ways/50 days till Shavuot

During this time of year as we read Pirkei Avos (and look forward to Shavuot), in Chapter 6, the 48 ways to acquire Torah is especially meaningful to me. I can't help but think there is a correlation - a correction if you will - corresponding to the 49 levels of impurity. Is there any commentary or writings associating these vastly different levels?

(4) Meira, April 16, 2011 1:07 AM

I get it Rabbi!

Thank you for the most relevant words! I am going around everyday thinking how decadent our nation is and how horrible and corrupt everything is. It makes me hunger for good and to bring light into darkness. To do mikvahs and bless others in this unholy time. I needed to read every word you wrote and I thank you for them!

(3) Andy, April 15, 2011 3:22 PM

i'm not getting it

far from being disgusted by the egyptians i thought the israelites were immeresed in the culture of egypt and at the lowest level of impurity and if had stayed a moment longer in egypt they/we would have been lost.

Yehonasan Gefen, April 28, 2011 8:24 AM

Reply to Andy

Hi Andy - thanks for your comment. You are right that the Jews were immersed in the impurity of Egypt for the duration of the slavery. However, when the time came to finally leave, they recieved an incredible spiritual boost (this is what took place on the first night of Pesach) and at this time, all the impurity of Egypt then served to help them in the way that my essay described. Without having been immersed in such impurity it seems that they would be have been able attain the heights that they attained when they finally left Egypt.

(2) Anonymous, April 12, 2011 8:17 PM

ways to deal weith impurity

arent we taught to stay far away from impurity- as maimonides says one should move away and even live in the wilderness to avoid bad surroundings

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