Give War a Chance
"War is a crime against humanity."
"There is no such thing as a justified war."
These are statements from pacifists. "Pacifism: Opposition to the use of force under any circumstances; refusal for reasons of conscience to participate in war or military action."(Webster's New World Dictionary)
What is the Jewish view of pacifism? What does peace really mean? This week's Torah portion, Pinchas, instructs us concerning all of these issues.
Since Parshat Pinchas begins in the middle of a story, let's re-cap events from last week's portion, Balak. Many Jewish men were seduced by Moabite women and acted promiscuously with them. These women also influenced their victims to worship idols. One of the leaders of the men who were seduced, Zimri, of the tribe of Shimon, desired to publicly declare his support for involvement with the Moabite women. He brazenly committed his lewd, sexual acts in full view of Moshe and the Jewish people. God sent a plague, and 24,000 Jewish men, who were seduced, died. Pinchas could not tolerate Zimri's brazenness and promptly killed Zimri and his partner in sin, Kozbi, a Moabite princess. After Pinchas' zealous act, the plague ceased.
God begins this week's portion saying to Moshe, "Pinchas, the son of Elazar, the son of Ahron, the Priest, turned back my fury from the Jewish nation when he zealously avenged my vengeance among them. This is why I did not consume the Jewish nation in My vengeance. Therefore, say: Behold, I give him (Pinchas) My covenant of peace." (Bamidbar 25:10-12)
We know that God administers reward and punishment with the device called 'measure for measure.' The punishment or reward must fit the crime or good deed. In this case, Pinchas' act of zealousness is rewarded with peace. Is that measure for measure? Do we usually associate a peaceful person with being a zealot?
God is teaching us a fundamental lesson about war and peace. Wars are necessary at times. There is such a thing as a justified war. As Kohelet 3:8 states, "There is a time for war."
God is saying to Moshe, "Tell Pinchas that his zealousness is peace." Peace does not mean a passive lack of war. If peace is a passive lack of war there is no way that through Pinchas' violent act of killing he achieves peace. Peace is a state of being in which there is a closeness, a relationship, a way of dealing with each other. It isn't just that I don't bother you and you don't bother me; that's not peace. It's that we live together and work together and have a unity, a commonality that all of us are part of a whole.
In Hebrew, the word for peace, shalom, is derived from the root shalem, which means whole or complete. Peace is a cooperative, symbiotic relationship, where both parties care for each other, help each other, and ultimately perfect each other. Two people who hate each other and never speak to each other, but never fight either, cannot be said to be at peace with each other. Marital harmony and domestic tranquility does not mean the simple lack of screaming and yelling in the house. It is a state of being in which your spouse genuinely shares in your triumphs, strengthens you when you are down, loves, adores, and cherishes you. (This is why it is a misnomer to refer to the 1979 Camp David agreement with Egypt as a 'peace' treaty. At most, it is a ceasefire. The rhetoric of hatred and contempt by Egypt for Israel, and anti-Semitism in the Egyptian press has never ceased. Egyptian President Hosni Mubarak has never even visited Israel, except to attend Yitzchak Rabin's funeral.)
Since peace is an active force rather than a passive lack of war, ultimately anything that disturbs and destroys this state of true peace must be removed in order for true shalom -- peace -- to exist. That is why Pinchas, through his zealous act, actually creates peace. Pinchas stops the plague against the Jewish people and through a violent act of war brings peace.
It is very often necessary to create peace only through what seems to be an act of violence. One must remove those things that disturb the harmony and that create tensions between peoples in order for peace to exist. And it is not always possible to remove the items that block peace through non-violent means.
Does anyone seriously think that the Nazis could have been dealt with non-violently? Can Osama bin Laden be dealt with non-violently? Ariel Sharon has always said that the path to peace in the Middle East must begin with decisive military action against the terrorist infrastructure. Only once violence, as an option, is rooted out can peace be achieved. One can even argue similarly for Harry Truman's decision to drop the atomic bombs on Hiroshima and Nagasaki which brought peace in ending WWII. We have seen the famous picture of the mushroom cloud which killed approximately 400,000 people. Was Truman's act of war justified? Consider the following:
"In a meeting on 18 June the Joint War Plans Committee gave Truman projected death rates ranging from a low of 31,000 to a high of 50,000, and a projected American causality rate (deaths, injuries and missing) of 132,500. During fighting in the Pacific, from 1 March 1944 to 1 May 1945, the Japanese were killed at a ratio of 22 to 1. Thus, if we use an estimate of 40,00 American deaths, we can extrapolate 880,000 Japanese deaths -- for a combined total of 920,000 deaths. Although death rates for Hiroshima and Nagasaki vary widely, none are even half this high. Thus we can conclude that if an invasion of Kyushu had been necessary, and the Japanese were killed at a rate comparable to previous fighting, then the atomic bombs dropped on Hiroshima and Nagasaki actually SAVED lives."
(Barton J. Bernstein, "Understanding the Atomic Bomb and the Japanese Surrender: Missed Opportunities, Little-Known Near Disasters, and Modern Memory," Hiroshima in History and Memory, ed. Michael J. Hogan [New York: Cambridge University Press, 1996], p.45)
If all people in the world were committed to achieving a real peace, one which involves a cooperative, symbiotic relationship, perhaps pacifism could be a viable movement. Since this is not the case, we must often destroy violently those things that create tensions between peoples in order for peace to exist.
In the real world, wars usually bring ultimate peace, not pacifists.