Born in 1948, I have never experienced a catastrophe as massive and sudden as the earthquake/tsunamis that, at last count, have killed more than 60,000 people. Living in Israel during the terror war of the last few years, I have unfortunately become accustomed to crying at the funerals of children. But to read of hundreds of children together being buried in mass graves staggers my mind and batters my heart. How should/can/does one respond to a tragedy this enormous?
A young Israeli traveling in Thailand when the tsunami hit reported to his family that there was no panic among the local people. They are Buddhists, he explained, and believe in the Law of Karma. They accept their fate.
The Law of Karma holds that nothing that occurs to human beings is random. Rather, a meticulous law of cause and effect, action and reaction, determines that, as Americans would say, “Whatever goes around, comes around.” Human actions create effects that, sooner or later, like the tsunami itself building up over time and distance, strike with shattering force.
Certain elements of this idea are consistent with Judaism. Certainly, there is no randomness in the universe, and human conduct sets in motion spiritual forces which eventually manifest in physical effects, revolving back on human beings themselves.
Judaism, however, differs from the Law of Karma in significant ways. First of all, the Law of Karma is strictly personal; an individual who steals will be stolen from, in this incarnation or the next or the next. The individual’s dishonesty will revolve back only on him/herself. It cannot cause others to suffer. Although there is a concept of group karma, here too the boomerang flies back to the hands that threw it; only the perpetrators become the victims.
Judaism, on the other hand, credits human action with a much broader effect. A person stealing $100 in Tel Aviv lowers the moral fiber in Mexico City and could encourage massive embezzlement in Melbourne. Conversely, a person doing a mitzvah in Haifa may avert an auto accident in London or prevent complications during open-heart surgery in Los Angeles. The spiritual channels of effect run far below the surface, untraceable but powerful.
Spiritual forces, like ocean waves, do not lose their power over distance.
ABILITY TO CHANGE
A second major difference is that karma is inexorable; a misdeed once committed is, as they say in India, like the tusks of an elephant. It can never be retracted. Judaism, on the contrary, teaches the concept of teshuva. Teshuva means that a person can regret and change his/her mode of conduct, and when s/he does, the past actions are spiritually erased. In fact, if one does teshuva from pure love of God, the subterranean channel, the river of fire, turns into a positive force, a river of sweet water.
If a person even hears about a disaster such as an earthquake, one must relate to the tragedy by examining one’s own deeds.
This is precisely what Judaism endorses as a response to disaster. The Talmud says that when one suffers, one should scrutinize one’s deeds, implying that teshuva for wrong conduct can change one’s fortune. And what if one is not directly affected, but only hears about a disaster that occurred in a distant place? The Talmud asserts that if a person even hears about a disaster such as an earthquake, one must relate to the tragedy by examining one’s own deeds.
It is appropriate to respond to the present Hiroshima-scale disaster by contributing money to aid the relief effort, but physical action should not preclude a spiritual response as well. When you ask yourself, “What can I do?” here are some spiritual responses:
- Allow yourself to mourn for the tragic loss of life. Do not emotionally distance yourself by burying your heart in the internet news. Feel the pain.
- Recognize the fragility -- and therefore the preciousness -- of life. The people on the beaches of southeast Asia that day had no warning that this would be their final hour. Neither will we. Appreciate the preciousness of every hour.
- Recognize the spiritual effect of every action you do -- not just on yourself but on the world. Petty lying, stealing, cheating, gossip, promiscuity, and exploitation set in motion waves of negativity. When many people engage in such actions, those waves can build up into tidal waves.
- Change one action. Undertake to do a new mitzvah or eschew one kind of negative behavior. This is a better defensive measure than any early warning system.
Maimonides asserts that one who fails to respond to suffering by doing teshuva is cruel. The implication is that we have it within our power to stop human suffering. How can we look at the pictures of bodies on the beaches -- each of whom is someone’s beloved relative -- and not be willing to undertake whatever we can to ward off the next calamity?
In the wake of the catastrophe, CNN.com treated its readers to speculation by a noted seismologist that a volcano erupting in the Canary Islands could cause landslides that would send a tsunami hurtling across the Atlantic Ocean with enough force to destroy New York City. Judaism would add that such a scenario is not a matter of fate, nor of geological upheavals, nor of random forces. It is in our power, by the moral choices we make, to prevent the next disaster.
Share your thoughts and feelings in the comment section below.
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(66) Anonymous, September 13, 2011 12:53 PM
info@dtuckerphoto.com
Hello Sara, Thank you for this article, it's very informative and with the beautiful intention of being helpful in face of unimaginable loss. Can you site your source in regard to the Buddhist view of Karma being strictly personal? That was not my understanding, I always thought the law of interdependent origination explained that our actions have an effect way beyond the personal. In fact from the viewpoint of the ultimate truth, there really is no personal. On a certain level, nothing really exists independently. Of course from the relative viewpoint there is a personal. Both the relative and ultimate exist simultaneously though on the surface they appear to contradict one another. I know that the Hindu view of karma often get mixed and confused with the Buddhist one, and they do differ quite a bit. The Hindu seems to be more fatalistic and perhaps personal. I would be interested to know where you got the personal only information. Many thanks.
(65) Jeff Wild, January 18, 2005 12:00 AM
A beautiful description of "Jewish Karma"
Dear Sara,
This is the first article I have read on this site, though it won't be my last.
Thank you for so clearly describing how Judaism perceives its own view of karma, which seems to me clearly described in the Bavli's Shabbot 32a.
At times I am drawn to the Buddhist view of karma, but your words assure me that this Jewish view is even more subtle and beautiful. I appreciate how you say that "The spiritual channels of effect run far below the surface, untraceable but powerful."
Thank you again for your insights.
Warmly,
Jeff Wild
(64) Anonymous, January 15, 2005 12:00 AM
After hearing about the tsunami and it's devestation I realized immediately that food and water would be hard to get for the suvivors. Here in America food is so plentiful and often wasted. I took upon myself, without taking a vow, to fast twice a week to appreciate more the bracha that we have and realize the overwhelming compassion that Hashem has for us that we have life.
(63) Trudi Kahn White, January 11, 2005 12:00 AM
Regarding Karma and Teshuva
Dear Sara,
Thanks for your thoughtful and thought provoking Tsunami column. I received it as an attachment from a kind friend at Eitz Or, (a Seattle Jewish Renewal community).
Thanks, too, for sharing your background. Vedanta has held many gifts for our family. In fact, it was a way back to Judiasm for us.
Sh'rudha (the suspension of disbelief, pending investigation) about Karma is not a leap I have made.
As a Jew I have never liked the close proximity to "blame" implied by karma or certain descriptions of "responsiblity". However this perception may be biased or poorly informed.
Recently a Tibetan Bhuddist teacher described Karma very well. She painted a picture of seeds planted in our hearts by previous actions. For example, seeds of angry or violent actions, speech or thoughts ripen (sometimes to bursting). A kind of teshuva is necessary when we do not react, but find compassion for those who insult AND those who are insulted, and thus cease to continue the cycles of suffering. By being mindful and choosing to end the cycle we can avoid planting more seeds of violence, hate, etc. The teacher indicated that in this way the "pollen" of violence is neutralized, the karma cleaned.
That said... May our thoughts, actions and speech be of service, even as our hearts break.
Kind regards,
TMW
(62) Yoni Gershon, January 9, 2005 12:00 AM
Tsunami Tshuva
Sara - great column as usual!
In doing my own cheshbon hanefesh I am trying to understand the message of a Tsunami davka. Hmmm... Certainly we see a violation of normal boundaries. We see the powers of water overflowing their norml place. Where have I broken my boundaries? Where have I allowed one world to overflow into and violate another? What is my relationship to water (Torah/Love/the infinite) and to land (permanence/productivity/stability)? At the very least I can say "haroka aretz al hamayim" with more kavana...
... and appreciate each moment with my children much more...
Thank you,
bBracha,
Yoni
(61) Emily, January 8, 2005 12:00 AM
Thank you for the profound and helpful message
With TV and Internet media outlets constantly bombarding us with images of worldwide suffering, it's too easy nowadays to become desensitized to the suffering of "foreign" people. Events that occur outside our respective nations seem so far away that we seem to forget the people involved are fellow human beings. Thank you for pointing out the legitimacy - and the necessity - of letting ourselves grieve for the tsunami victims.
(60) Konrad, January 6, 2005 12:00 AM
Gedanken
Dear Sara,
your article "pushed" me to think !
I asked readers of my my Blog to study your thoughts. See my acknowledgment in
http://briefeankonrad.tripod.com/Menschsein
Many thanks from Portugal
Konrad
(59) Eliyahu Goodman, January 6, 2005 12:00 AM
Excellent, thought-provoking Tsunami article
Thank you for this excellent, thought-provoking article by Sara Yocheved Rigler about the recent Tsunamis in Southeast Asia. It has prompted me to reflect deeply upon how I (and we) can positively (or negatively) influence the occurence and magnitude of future "natural" disasters through our conscientous and heart-centered practice of teshuva. Definitely well worth reading, reflecting and acting upon as our hearts guides us.
(58) josef ferguson, January 5, 2005 12:00 AM
tsunami article
thank you for this article, i have a much deeper appreciation of my personal contribution to both the cause and the cure.
(57) pnina, January 4, 2005 12:00 AM
excllent article sara
succinctly written, thank you again sara for giving me more to think about
(56) anna, January 4, 2005 12:00 AM
Being responsible
I noticed that many readers who sent in commentsin response to Sars's profoundly moving article, find it difficult to accept that our deeds really do have such a powerful effect, that we could prevent tsunami's and other calamity's. Yes, there is certainly much that can be done, sharing the wealth of technology and information with "poorer" countries, but that does not negate the much more spiritual "cause and effect" extensive influence our mitzot have on the world. We Jews must be willing to learn and understand our role as a Chosen People. Our deeds, actions, thoughts, mitzvot DO have an effect, for good and for bad, and we must take responsibility for this!!
(55) Talia, January 4, 2005 12:00 AM
very heart felt, but missing a point.
Sara, this article was obviously completely heart felt, and before I heard this peice of news, I was planning to send money to the releif effort. The shocking news, however, is that when Israel arived in Asia with aid, as it does with any other country that needs help, the Asian people accepted only the material aid, i.e. bandages, healing drugs, ect..., but the Asian Authorities would not allow any of the Doctors or Nurses off of the plain, for the simple fact that they were Israeli Jews. I wasn't able to find out which of the countries it was that wasn't allowing vital aid through. If it were just one of the countries, then I would have sent money to all the others. If they don't want aid from Israeli Jews, then they certainly won't want any money from this Israeli Jew!
(54) Barbara Hill, January 4, 2005 12:00 AM
Beautiful insightful article--thanks!
Thank you for a truly significant treatment of this horrific event. I think we all need to hear this message and discuss it. I am grateful to Ms. Rigler for sharing her deep insight. In the past two days,I learned of two children dying in our school and a colleague involved in a car wreck. The sense of vulnerability is strong. Keep up the dialogue. And, yes, of course, we must do what we can to help avert future tragedies of this nature. And, if we can donate goods or aid, we must open our larders and purses. Still, the message is well-taken. We must open our hearts to each other and show more kindness. Thank you.
(53) Anonymous, January 3, 2005 12:00 AM
Let us not miss the point of the Tsunami
The Tsunami hit hardest and caused the greatest losses in the Aceh Province of Indonesia, the hotbed of Islamic Terrorism in a country that recently held a world conference and hijacked the conference into a condemnation of Eretz Yisrael. Only Hashem and perhaps a few terrorists know what was being planned that is know washed away.
We daven that the Nations should recognize the greatness of Hashem. Only they know the extent of the evil they had planned against the Jewish people. We only know of the plans they carried off, not of the millions of plans where Hashem caused them to fail.
In Berachos, we read what exactly what an Earthquake is. It is a reminder that Hashem is still watching, and listening to the world and knows of our pain. See the miracles of 2 year old children surviving the waves while healthy adults do not.
Of course our reaction to the catastrophe should be to try to help the survivors. They survived because Hashem willed it. Of course we must remember that All humans are made in the image of the divine. But we will never know many of the non-survivors, and it is possible that we are better off not knowing at least some of them.
(52) Anonymous, January 3, 2005 12:00 AM
My thoughts are in regard to an article by Sara Yoheved Rigler; I respect her opinion but I can not agree that man could have prevented the natural disaster. When one takes that view, one must assume that prayer and Teshuvah can control the forces that the Almighty set into motion at the time of creation. I can not subscribe to a notion that one or the whole People Israel is capable of preventing earthquakes, cyclones, hurricanes, tornados or tidal waves. No level of Teshuvah, even by every human being on earth will prevent an undersea earthquake and the resulting Tsunami that will follow!
There are, however, measures that we human beings can take that could significantly reduce the likelihood of a future disaster of the magnitude we have witnessed in the Indian Ocean. First, those of us who are fortunate enough to live away from the oceans and in nations that possess devices that provide early warning system MUST PROVIDE THAT TECHNOLOGY to those nations that would not otherwise be able to afford it; by doing this Mitzvah, we would be able to assist those poorer then us. Second, all of the peoples of our world must learn that residing near or adjacent to masses of water where our lives can be severely effected by waves of water washing ashore and flooding our homes is a prescription for disaster. Before Europeans invaded the islands of the Pacific Ocean, those peoples had an understanding of how nature works. They built their living quarters high up in trees or on mighty poles. But, European went out of their way to unteach those living near the sea how to survive. We need to help the peoples around the world to relearn safe places to live. No peoples living near earthquake zones should build their housing on or near sea level. Doing so invites disaster.
Finally, just as Israel's Disaster Teams have shown, always be prepared for the worst. Thank God for the Israel Disaster Teams; they were the first "westerners" to come to the aid of the victims of this Tsunami.
Are Tsunamis a new phenomenon? Certainly Not! During the 20th century, there we at least 2 such events I can recall. A earthquake off the coast of Alaska caused a Tsunami that wiped out many villages on the islands in the Bering Straits in the North Pacific Ocean. And, not too many years ago, a Tsunami caused by a below sea earthquake off the coast of Japan caused measurable disaster, as well. In fact, Almighty God, realizing that an earth that will support life for billions of years must be a living planet. Those earthquakes and volcanoes cause enormous damage to life styles "of the rich and famous" (just a little levity) those phenomenon keeps our planet alive. Without them, our planet would be just like our moon - dead. The Almighty, with enormous Wisdom, has provided His/Her children with a living planet. It is our job to see to it that all human beings share in the technology that the Almighty has provided for our learning. Rich, not so rich and poor nations must be allowed to share in the knowledge that we have spoon fed.
(51) Loy, January 3, 2005 12:00 AM
Thanks, Sara
Your article is a sensitive and deeply spiritual response to this tragedy. Thank you very much. God bless,
Loy
(50) Anonymous, January 3, 2005 12:00 AM
beyond human consequences
I agree that our disobedience and state of heart has reaching effects. I agree with your stated responses we should have.
I just see that there is an even bigger picture here that goes beyond human fault and consequences. Such a catastrophy requires a larger scope to 'justify' such destruction...humans can't imagine the scope of what that is because we're not G-d. But G-d gives those who seek Him some understanding. He warned/warns us through His prophets so we CAN respond, intercede, and effect the outcome. Moses taught us this, as well as Esther.
Through history we can also learn that there is another power at work in the world. Eve was promised that her offspring would crush the head of the serpent/evil. Since then, whenever a deliverer or Messiah was anticipated or prophecied about; great resistance, destruction, or slaughter of innocents came when a prophetic word was to be fulfilled.
In our century, the Zionist movement served as a warning to the serpent that the time is drawing near for Messiah to come. Then there was the holocaust. With Israel becoming a nation and the 67 war, more prophecy is being fulfilled. On the heals of this though, has come the legalization of abortion. Millions of babies have been slaughtered. Something greater than human evil is at work.
Yes, G-d judges human's actions. Indonesia has martyred/persecuted many Christians the last few decades under Islamic rule. India's religion and society has also oppressed its people too long.
But G-d has compassion on individuals. He gives warnings to the heart. He sees eternity, not just the value of this short life. He miraculously comforts and saves people in the midst of tragedy, and also sees them to their eternal place with Him.
We have to see the bigger picture, or we'll either think G-d is unjust or we'll judge too harshly. A bigger picture will also give us comfort when we experience catastrophy. Psalm 46
(49) Sheila Pratt, January 3, 2005 12:00 AM
The power is in the moment
Dearest Sara,
Thank you for your sensitive and thoughtful article. I agree that we have enormous power in the present moment. I am studying Kabbalah, and I am overcome by the power of each moment, each thought, each action and the difference when that action or thought is made through the love of God. I am witnessing small miracles daily. The quality of my life is improving, becoming brighter through this study. With the horrific tragedy of the Tsunami comes even greater spiritual responsibility, as you suggest. More than ever, our actions must have depth, altruism and joy in the moment. With gratefulness and blessings, the foundation of Judaism, we can live fearlessly, knowing that life is a temporal gift. Let us be a light in the world and treat each other tenderly, as the precious universes we are.
(48) Anonymous, January 3, 2005 12:00 AM
Deeply Moving
I thought Sara Rigler's article was deeply moving, poignant, and heart-stirring, and it is, in my opinion, certainly likely to stimulate thought on the bigger picture and significance of the tsunami.
Our shul here in Teaneck (RInat Yisrael) had a tsunami relief drive effort today and we participated in this. My children and I dropped off food and clothing, and my husband and I also donated some money. We used this as an example to teach our children how to reach out to help other people -- regardless of whether they are Jewish -- and to use this as an occasion to make a Kiddush Hashem.
I will continue to discuss the issue with them, all the while reminding them of the need to thank Hashem every day for all we have. We have just returned from a trip to Israel, so hopefully this will just be more fuel for our 'do Mitzvot' fire.
May the world know no more sorrows, and may we soon all know the meaning of true Shalom.
(47) Gerald Pergament, January 2, 2005 12:00 AM
It is noteworthy that the first nation to respond to the disaster in southeast Asia was Israel. So, yes, I agree that Judaism's understanding of how to "fix" a disaster is to respond with a positive reaction. We Jews who live outside of Israel can not fathom the daily feeling of those who do, but we can perform mitzvot to reduce the suffering of our brothers and sisters through-out the world, be they Jews or any other peoples.
Sending money to relief efforts, I prefer to send it to Israel (a nation that not only knows disaster, but lives it every day) because I know it will be used to help those unfortunate people who happen to be in harms way. Other agencies, often use up contributions for administration BEFORE taking care of the people in harms way.
Ms. Rigler's ideas are to be taken and understood for all situations and all peoples. This is why the Jewish people, throughout the thousands of years since God gave Moses the Law, have been able to carry on dispite every kind of natural and man-made disaster. So, to Sara Rigler I say, Hurray and You've Got It Right!
(46) Anonymous, January 2, 2005 12:00 AM
Thank you for this important,and thorough, moral explanation of our Torah's viewpoint. It is a boon to parents, teachers, children and society!
(45) Rachel Glyn, January 2, 2005 12:00 AM
Red Magen David is Helping Tsunami Relief
I chose to make my donation for tsunami relief through Magen David Adom. It angers and distresses me that aid is being rejected if it comes from Israel. But MDA is sending supplies to help the survivors. I don't want my tzedaka money going into the hands of groups who hate Israel or the Jewish people.
(44) Anonymous, January 2, 2005 12:00 AM
I don't agree
I don't agree that its that easy!
I don't "cook on Shabbat" = The man in the car, cought in a accident, will not die!? I "cook", he will. I am a nice religious girl, no new tsunamis!? I agree there is some connection, but not that then, quite obvious, on the other hand, I am guilty of all the unexplainable suffering on earth!? I don't pray enough, people in Baghdad are going to be killed... Good heavens!!!
What else should I bear on my shoulders, besides what I am bearing already.- - -
I am far from perfect. And therefore I am guilty. Earthquakes, cancer, tidal waves, people in Africa dying of hunger or aids... All my fault, no?
I should have been better, holier.
That explanation is too easy. In no way does it soften my heart, or making
me a better Jew.
I dislike statements like that, even when they come originally from a great man like Maimonides. "We have it within our powers to stop human suffering...?
So, do we??? No.
Maybe we could stop part of it. Not more. Unfortunately.
The bad woman amongst all those angles.
(43) barbara roberts, January 2, 2005 12:00 AM
I can't agree
I can't believe that we are so dependent on others deeds to show a reason for our lives. God said of a famous rabbi, god doesn not want you to be a Tsadeck, God will ask you why didnt you become the best YOU can be? I am paraphrasing it, but that's the idea. However, I did read it with more than interest. I think He wantt's us to be MORE and to be KINDER
(42) Tamar Frankiel, January 2, 2005 12:00 AM
the Divine Cry
Thank you, Sara, for your fine article--for encouraging us to feel our grief and to take action. The tsunami is a cry from the depths of the earth and, of course, from G-d, calling out for our compassionate response. Also I encourage everyone to read R' Wilhelm's article mentioned above -- a great call too, for us to work together in unity with others.
(41) Felicia Ruskin, January 2, 2005 12:00 AM
re. Tsunami tragedy
My family lives in a small Orthodox community. Being one of the few, I am constantly being asked what "my group" thinks/feels.
I was at a bit of a loss when I was asked to explain something like this tragedy. Now, thanks to your articles, I am ready to share.
(40) Gigi Sellers, January 2, 2005 12:00 AM
An enlightened response to tragedy
Thank you! Having been brought up with including an eastern philosophical/spiritual influence (albeit sincere) I can tell you that the fate/karma style of thinking is strong in Asia, and even quite strong in American bias. I truly appreciate your meaningful response to the Tsunami tragedy, and a warning to us all to bring forth Light every moment. Gratitude begets gratitude, and our thoughts beget true responses in the physical world. Quantum physics, Bleep movies, and many other sources encourage us to stay aware of our thoughts and acts. Judaism requires it - I love that. Thanks again. - Gigi
(39) Les Pock, January 2, 2005 12:00 AM
Excellent Article -- Inspiring, yet still leaves wondering.
This was extremely well written, and I think (not being a scholar) pretty accurate to our beliefs. However, based on the concept of our deeds and thoughts having such a great impact, how can one help but still wonder why so many innocent people (I'm sure, many of whom were righteous), were placed where they were to fall victim? Of course, I fully understand that this was the author's very point, but I, personally, still have a difficult time rationalizing portions of the logic.
The only saving grace is that our spirituality is the place to take comfort. I'm certainly very Jewish, however we believe what we do through our faith, regardless of religion or denomination. When the strength of these beliefs is such that it gives us some solace, we can go on. But, as written, is it cruel and insensitive to ignore, or even heal to 100% over time? Quite possibly in my opinion, and for me, within my own morals I say yes. Since this occurrence, I have not been able to eat without guilt, just as when thinking of the ongoing famine in the world. It’s no different for me than having a piece of my heart torn out for every innocent person killed for other reasons. Yes, I do have a greater appreciation and thank G-d for the gift of being allowed to see my children grow into adults, but sometimes, that adds the same guilt and tears when others lose their children fighting in Iraq, on a bus in Israel, or to crime on the street.
So are we justified in questioning G-d's actions, if, in fact G-d is the source? From one standpoint, I suppose that if anyone knew (as opposed to simply believing) the truth, we might act and think appropriately because of the factual consequences (present or future) of doing otherwise. Perhaps one of the reasons that it's G-d's intention for us not to know, is so we do what is right in our hearts... not simply because it is commanded of us.
Therefore, many of us trying to live properly as we relate to others, beyond all the explanations and analysis of cause and effect, as humans, still continue to wonder about the ripple phenomenon addressed here. And, no matter how you cut it, it continues to hurt... terribly.
(38) Anonymous, January 2, 2005 12:00 AM
So many!!!--again.
Someone commented that for sheer numbers of people suffering you had to go back to the Holocaust. I cannot verify greater numbers, but certainly enough to be appalled when Pot Pol killed so many Cambodians for such "crimes" as wearing glasses or knowing how to read--or the wars in Africa where hands and arms were hacked off of all the women in village after village. This crisis differs in that so many are willing to help--and that difference relates to the fact that this is not a crime of inhumanity, but an "act of Gd"--and hence the suffering is less, because being betrayed by fellow humans is so much worse than being harmed by "acts of Gd"--and because "acts of Gd" do inspire other people to want to help. So as horrible as it is, it is less horrible on two counts: 1)it was not humans who did it, and, 2) humans are helping. Remember the famous Jewish line, "Let us fall into the hands of HaShem and not into the hands of man"--which has two meanings: one is that HaShem can be trusted, even in death; the other is that human cruelty is worse to endure than any "act of Gd"--perhaps because we are more apt to take it personally.
That's all philosophy.
For my own part, personally, I cannot take in this huge death toll. I am ashamed of being so false to my usually compassionate nature....I can't stand to feel this, I am not able to feel it, and I don't know what to do about this emotional impasse.
(37) Anonymous, January 2, 2005 12:00 AM
Within our power - really?
I really like the idea that it is within our power to make a difference to human suffering in the world. IT reassures me that I am not completely without control and (in psychological terms) reduces the anxiety and depression that comes with helplessness. Only problem of course, is the Holocaust. The theory falls down badly in light of that event. Because I will not accept that there was an iota of Jewish spiritual culpability in the consequent slaughter of 6 million of our innocents. Or that we somehow had the power - spiritually- to stop it and failed to do so.
So I have not got the luxury of this certainty....maybe if the Holocaust had not occurred I could be thus comforted. And yet I still believe wholeheartedly that we all need strive to be better people - so go figure!
(36) Anonymous, January 2, 2005 12:00 AM
I agreed with all but the last paragraph of this article. Of course there is a collective force of good and evil deeds that it is our repsonsibility to be aware of the balance and always try to contribute good energy. However- no matter how much tikkun olam any of us does we can not control the reality that geologic upheavals cause tsunnamis, earthquakes, etc. However- we can accept that warning systems that were not in place could have saved thousands of lives. Perhaps a big part of the moral response is to do what we can to put those systems in place for the future.
(35) Nina Pomerantz, January 2, 2005 12:00 AM
I do not get some of the pictures. Why?
I love your E-Mail Keep them coming . Thank You Nina Pomerantz
(34) Miryam, January 2, 2005 12:00 AM
a hole in my heart
Seeing the horrible pictures of the victims of the Tsunami filled me up with sadness, I prayed and keep praying for their souls and for all people who lost someone they love, parents who lost children, children who lost parents and people who lost their entire family. Israel was one of the first Nations to send aid eventhough some of their aid was rejected by some countries, we as Jews know first hand what is like to face loss of innocent life. I see how unfair and unbalanced some news networks are that have failed to mention Israel's rescue and relief efforts sent to the disaster areas.
(33) Anonymous, January 2, 2005 12:00 AM
excellent perspective
The perspective on the tsunami was excellent! It was important that it be discussed, and I was eager to read it. It gave me a very excellent Jewish perspective about the global effects of our actions. I was deeply touched, saddened and at the same time hopeful and empowered, knowing that I could contribute something spiritually. Thank you.
(32) Rahel, January 1, 2005 12:00 AM
Tshuva, and feelings about tragedy
As a strong believer in G-d, and His Torah I am particularly impressed by your words. Rabbis always say do tshuva when tragedies occur and now I see the connection better. Also I really needed permission to quit the internet news and feel the strength and pain of my feeling and those of the mothers fathers and children like my own who were affected. Thank You and Be Blessed
(31) Anonymous, January 1, 2005 12:00 AM
pray for peace
Thank you for this e mail, as I have witnessed on television the tragedy of lives, many
insights have come to me,
I want to share them. As I have been more guided to meditate, my soul whispers to me
you are all guided by your own thoughts and fears. Ones fears and thoughts creates our own toxic manisfestations. My soul whispers to me meditate on Peace, and Peace will
come. To me this is powerful and relates to your article.
I believe the world has been a little out of balance, its people out of balance. I believe
the Earth is a living being and she will balance herself, we can help by replacing thoughts of fear with those of peace. This is the human challenge, Giving at this time to those
in southeast asia is so important to humanity, We must continue to do as judiasm says
tikkum olam,.
Your articles idea about the power of mitzvah is awesome.
Thoughts of peace to you
(30) Anonymous, January 1, 2005 12:00 AM
unscientific
Linking the movement of plates beneath an ocean that causes a catastrophe with moral behaviour is somewhat unscientific.
Better to have people living on the shores of the Indian Ocean find ways to finance a detector for the next one.
To do so might be a mitzvah.
N Rosenblood
(29) Anonymous, January 1, 2005 12:00 AM
Prayer
May the Creator send peace, courage and faith to all those who are suffering.
(28) Beatrice, January 1, 2005 12:00 AM
Condolences
On addition to your article, which I liked, I would like to extend my condolences to all the people who have lost dear ones in this great tragedy, to the parents of Mattan, Z'L, Ms. Levy and all others, may Hashem confort you among all mourners in Zion and Jerusalem.
(27) yael, December 31, 2004 12:00 AM
love your articles
they have lots of wisdom. thank you.
(26) Vierka Karlin, December 31, 2004 12:00 AM
Great article!
Someone send me this and it really touched me. I always thought this way but now I truly believe it!!
(25) h.s.cohen, December 31, 2004 12:00 AM
Give! Now!
Spirituality is fine,but now is the timeto open our wallets!
(24) Eleanor, December 31, 2004 12:00 AM
Story
I enjoyed your compelling story about the tsunami. By following God's word we can know the future. God bless
Eleanor
(23) Sharon Hart, December 31, 2004 12:00 AM
Tsunami: How can something like this happen
Tusmanni: How Can Something Like This Happen?
When people start talking about the tsunami it’s not long before the conversation goes something like this---“How could something like this happen? How could God let something like this happen?”
I found myself praying for the people of Asia throughout the day and asking the question this way: “Why does there have to be so much suffering? How can we give meaning to an event this horrific? How can we go on in a world where things like this happen? What’s the purpose?”
No one can say why things like this happen. It would be arrogant and disrespectful for anyone to assume that they know why. So although i am exploring the question--I am not assuming that I know the answer.
As I watch the TV coverage, and I see bulldozers moving bodies into mass graves, I feel sick to my stomach. Yet, tears don’t easily fall from my eyes, for like most American’s I have been desensitized by watching gory scenes in movies. But this is not a movie, this is not staged, this is what’s happening to people like you and me, today, in Asia. Later in the day, the tears start to come and come.
I’m get a vague sense of what tens of thousands of dead look like. I’m realizing that the current death count of 120,000 would be equivalent to 24 World Trade Centers collapsing in terms of the death totals. If the death count goes up to 240,000 due to disease, that would be equivalent to 48 World trade Centers collapsing. It’s unimaginable.
When I was ten, my parents who were usually extremely protective people allowed my sister and I to stay up late watching a special on the Jewish people. I remember seeing black and white photographs of dead bodies piled high in mounds throughout the death camps.
I believe that my parent’s intentions in us seeing the documentary were good, they wanted us to understand something that they found difficult to explain and the television documentary seemed like an effective tool for conveying that message.
Watching “The Diary of Ann Frank” had been valuable, but I was too young to cope with this graphic documentary, I'm still struggling with it now. Nightmares then and now invade and unanswerable questions filled my days.
In a sense, my whole life became a search for meaing in that moment, the seartch to understand “Where was God that such a terrible thing could happen?”
Today, the graphic color pictures of the burial pits and beaches strewn with dead bodies of Asia are rekindling this question and my desire to communicate at USC is to readdress that issue. Will you be so kind as to engage in discussion with me to this end?
There are different levels from which to approach this issue.
One is simply acceptance of what IS. Just accepting this is how life IS without assigning blame or assuming a punishing God.
At another very practical level, it’s about deep appreciation for life, and for the smallest comforts I have as a Westerner. The carpet feels a bit softer, the food safely stored in the refrigerator seems more miraculous.
And my petty and even large problems fade as unimportant when weighted with the misery of the people in Asia. As I watch the footage over and over or I read the tales of intense challenge, I feel such compassion that these people in these pictures are not just foreign refugees, they become my dear and precious friends in Asia. Then I receive an email from a friend about her father whom I know, and he is missing in Indonesia, no one knows where he is, no one knows if he is safe or not.
I do not presume to know the answers as to why these things happen, but something inside me is called to propose this hypothesis. Perhaps, an event of this magnitude at this time in history when people all around the world can communicate effectively about this kind of catastrophe has the potential to generate global compassion. Perhaps this tsunami is an acupressure point for global healing.
Perhaps in the act of responding to this event with an outpouring of support, we can begin to see ourselves as global citizens responding to a global catastrophe, instead of citizens from one country caring about the needs of another country. Maybe in this way, we can find meaning in the deaths of so many—if they died so that we can birth a new era in human compassion then perhaps their deaths can have meaning. If we can take even a small step towards all of humanity seeing people around the world as our brothers and sisters no matter what language they speak, what country they were born in, or what story they tell, or where they worship God,then perhaps we can heal from this disaster with a sense of dignity and hope.
But on an even deeper level, something inside me is stirring. Perhaps, the Divine One who is not separate from who I am and who you are…allows things like this to happen because the spiritual awakening of humanity is more important than our physical survival.
Pain on this colossal a scale can serve to awaken humanity to THAT DIVINE PRESCENCE AT THE CORE OF OUR BEING which is untouched even by suffering of this magnitude.
Perhaps, the potential spiritual opening that comes about as a result of an event like this tsunami could be worth the cost in terms of human suffering if we used our grief to open our hearts and awaken tot he Truth of WHO WE ARE.
And I say that aware that those trenches could be filled with members of my family---because just ten years before my birth, they were filled with the dead of my family, not a the hands of a natural disaster but at the hands of people who wanted to kill.
Perhaps,the greatest honor we can give the people of Asia, and for that matter, the people of Iraq, and the people of the Holocaust, or the people of Tibet, or the Native Americans……or even the buffalo of the plains is to turn to our spiritual path with renewed commitment and devotion.
From my persepctive:
GOd is that Prescence which is with us in all moments of life as the essence of LOVE no matter what is happening--no matter how sublime or how horrific. It is the compassion that is always here just under the surface.
Perhaps, tsunami's happen that we can be present to this LOVE and Compassion at the core of all life no matter what is happening.
Love to you and all your loved ones,
Sharmonyrose
(22) Anonymous, December 30, 2004 12:00 AM
I was in Phukhet and for the last 6 months I tried to get my room
extended beyond the 24th of december and couldn't. So we packed up for shabbos and flew to Bangkok, 2
days later this incredible disaster happened. Amazing how G-d has watched over all of us, not to
mention I had another house booked in the same area for that weekend
but 3 weeks ago I told my wife I think we better cancel that reservation
and either stick with the hotel we are staying at or move on to Bangkok. Well that's my story the news out of thailand was surreal and even
watching it on tv knowing all these areas has still not registered, it's
like watching a movie with a disturbing storyline, anyhow we can't wait to
get back home!
(21) Marya, December 30, 2004 12:00 AM
Fill your days with meaning ..
This has rattled and disturbed me not because I feel afraid and equate this devastation to the wrath of G-d. But because a message has been underscored by the enormity of this tragedy. We are not guaranteed a long life and peaceful death in the twilight of our lives. We can reflect on the direction our lives are taking and make sure that we are making the effort to Kiddush Hashem -- and not waste our days with meaningless nonsense.
(20) Simon, December 30, 2004 12:00 AM
Spiritual and tangible effort are needed.
I agree with almost all the sentiments of the article – how the acts of an individual affect the masses, but I am a bit troubled by the last part, whereby it is almost implied that teshuva alone can avert disaster. Teshuva is essential for all of us, but that is no substitute for utilising science and the intellect to mitigate human suffering in more tangible ways. This can be compared to university exams, where I was advised that prayer and Torah will not yield results without appropriate revision.
(19) J. Hidy, December 30, 2004 12:00 AM
no panic?
In regard to Sara's comment about panic. There was no panic because this tsunami was sudden, unexpected, a great shock, and there was no time for panic. People are people, regardless of religious convictions, and the will to live is very strong and very normal. I don't think that just because someone is a buddhist that they would stand before a giant wall of water and face a certain death, without trying to flee for their life.That would be suicide. People ran for their lives. When faced with such a crisis, Some will become histerical, regardless of religious beliefs, others will appear stoic, regardless of their religious convictions. This is not the first tsunami, and it certainly will not be the last. What appears to be random to us has been known by our creator since before time as we know it began. Seems that in knowing this we should be prepared to meet our Creator any day, and also be willing to help our brothers and sisters, wherever they may be on the face of this earth, with our financial support and with our prayers.
God is still in control, and according to His Word there will always be wars, rumors of wars, disasters, tears and sorrow on this earth. What better reason to want to spend eternity with our Lord, where according to His promise, there will be no more tears? J. Hidy
(18) Menashe Kaltmann, December 30, 2004 12:00 AM
We need to help
A very good albeit sad article Mrs Rigler.
www.chabadthailand.com
I will be donating money to help those in need.
I urge others to do also.
If you want to donate to a Jewish based agency that is attempting to help the victims please see the details below about Rabbis Kantor and Wilhelm and the staff of Chabad Thailand who are there on the scene trying their best to help.
Anyone who needs help with relatives on the scene please contact at (24 hour phone number for emergencies) (661)
837 7618
Or email rabbi@jewishthailand.com
The esteemed Rabbis have Thanked all in advance for your assistance in this most important Mitzva
To help all in this most important humanitarian mission of Ahavat Yisrael and Tzedaka in the aftermath of the Tsunami please send checks to Chabad of Thailand 96 Thanon Rambuttri, Bangkok Thailand 10200 (For US tax deductibility please
write checks to American Friends of Chabad of Thailand), or donate online
at
>> Banking Details:
>> Citibank N.A.
>> 830 Port Washington Blvd
>> Port Washington, NY 11050
>> SWIFT: CITIUS33
>> ABA (Routing) # 021000089
>> account # - 77859470
>> American Friends of Chabad of Thailand
>>
>>
>> Bangkok Bank
>> Head Office 333 Silom Rd Bangkok
>> Swift code BKKBTHBK
>> Telex # TH82638
>> Acct # 101 5580788
>> Acct name:
>> Joseph Kantor for Lubavitch
(17) Anonymous, December 30, 2004 12:00 AM
Gemara Brachos 58 states that Hashem drops His tears into the ocean which then rattles the word.............
I wonder why it happened where it did...
(16) Anonymous, December 30, 2004 12:00 AM
Is Hashem protesting the threat to Gush Katif?
I appreciate Sarah Rigler's spiritual response and would like to add one other point to her suggestions for tshuva. As Sarah wrote our actions have far reaching effects. Rabbi Yehuda Halevi teaches that especially the actions of the Jews effect the entire world as Israel is the heart of the world, and when there is a problem with the heart the entire body is affected.
When I think about the main problem we are facing in Israel today Gush Katif comes to mind, as it too is located on the coastline of magnificent beaches. Never in history have Jews planned a mass expulsion of their own people from their homes just because they are Jewish. And even here in our own land, given to us by Hashem and inherited to us by our Fathers. Perhaps Hashem is sending us a message that we need to show more solidarity with our innocent brothers and sisters in Gush Katif, who are threatened to be uprooted from their homes on the land that they are risking their lives to defend. The land that they more than anyone of us are cherishing and making bloom in the desert, providing bug-free vegetables for a huge population, both in Israel and throughout the world. Perhaps the catastrophe sweeping such masses of people and throwing them from their homes to the sea, should make us question ourselves; Do we care enough about the fate of the inhabitants of Gush Katif? Are we really protesting and praying enough on their behalf?
(15) Anonymous, December 30, 2004 12:00 AM
Ouch!
a slap against my head! sometimes needed to c things in perspective. thank u aish, again!
(14) Anonymous, December 29, 2004 12:00 AM
Your article was powerful! I lost someone very precious to me on 9/11 and would not be able to handle things if not for my "DEEPEND" EMUNAH in Hashem.
(13) Harry Pearle, December 29, 2004 12:00 AM
An Ounce of Prevention ?
Thanks to Mrs.Rigler for encouraging us to become more responsible. We may recall Franklin's:' An ounce of prevention is equal to a pound of cure. ' How unfortunate that there was not an early warning system for tidal waves in the Indian Ocean.
In Jewish Tradition we are taught to take precautions, even when the risk seems very small. But warning often are ridiculted. If someone had demonstrated on the beaches of Sri Lanka, about the lack of warning what would have happened ? They would probably have been ignored or arrested. How our Prophets warned and we did not listen. We must warn and we must listen.
(12) Anonymous, December 29, 2004 12:00 AM
Spiritual & Practical
We cannot turn away from world events by burying our heads in the sand. We have to recognize that everything we are exposed to is meant to change us for the better, all the more so the tremendous events. Thank you for illucidating the practical path we can take to rise to the challenge.
(11) ben, December 29, 2004 12:00 AM
It is in our power, by the moral choices we make, to prevent the next disaster.
Does that mean that this disaster was out fault, becuas we did not "do teshuva"?
If yes, who says my teshuva this time will be enough?
(10) Anonymous, December 29, 2004 12:00 AM
Perspectives
Truth be told, when I first heard of this tragic devastation, I knew it would be only a matter of time before Aish.com had an article on how we should view this occurence; after all, you've been there for just about every major event (and some minor ones, too). I appreciate you giving us a perspective on how we, as Jews, can view this, and use it as an impetus to learn from and grow. Thank you.
(9) Dennis Rosen, December 29, 2004 12:00 AM
Additional Spritual Task
This was a very inspiring article.
One suggestion for addition to the spiritual task list: We should engage in intense heartfelt prayer to Hashem whenever we hear of such tragedies and request that He have mercy on the survivors - that He should heal the injured and help all who suffer to reestablish their lives.
Thanks again for all the wonderful articles you write!
(8) Yehudah Silver, December 29, 2004 12:00 AM
Like "The Flood"
The force of the earthquake was so strong, it knocked the planet of it's celestial behind, as it were, tilting the globe by an inch. Before you say "it's just an inch" think about it -- the whole world was just shoved. A huge wave of water ensued, killing so many...
The Flood from Noah's time was similliar, in that originaly the Earth had no seasons -- it was at a perfect 90 degree angle to the orbital plane. God gave it a rather hard shove (though nothing more than a finger-flick for the Master of the universe), resulting in a 22 degree tilt on it's axis, and the resulting change in seasons that we've become accustomed to as a consequence of this tilt.
Are we behaving like the generation of The Flood?
In any event, by knocking the Earth off it's axis (and mercefully, only by an inch this time), surely The Almighty is trying to shake us ALL.
Personally, it feels like 9/11...
(7) Avi Kamman, December 29, 2004 12:00 AM
Kudos
Sara,
Your article really hit the spot. I teach a Chassidus class for women on Tuesday nights, and last night this very topic (the Tsunami and a Torah response) came up. I sighted chazal who say that if a person puts his hand in his pocket because he needs a dime and instead pulls out a nickel, he must examine his deeds.
We discussed teshuva as certainly the appropriate response to large scale disaster. But we could not find a way to express this, except in Christian images of mass calls for repentenance, men on streets with placards saying, "The end is coming; repent now".
You have captured just right the way to express what needs to happen. And I thank you for that.
My frustration is that your message needs to be massively circulated, and I don't know how to do that. The cumulative effect of a critical mass of humanity behaving the way you describe would create a life-giving Tsunami, fulfilling the prophecy that "the earth will be full of the knowledge G-d, as the waters cover the sea."
Thanks again,
Avi Kamman
(6) sonia, December 29, 2004 12:00 AM
the whole world is one, we're in it
Wonderful piece of thinking. The world is often tsunamying with greed, drug, porno, and violence, all in TV. We should help to prevent all, and try to maake the world a better place.
Today I shared my taxi with a 80-yer old lady. We both got on time, and the taxi driver had two trips in the time of one. so we wre all smiling. And our hearts, with little, were warmed.
(5) Michael, December 29, 2004 12:00 AM
I believe that what has happened is great loss of human life but I do to believe that it was menat to happen and that Hashem was trying to tell the human population that he is still in charge and we as a population need to change our ways of living and becopme more tolerant towards each other.
(4) Anonymous, December 29, 2004 12:00 AM
We are one
There are many things in the world that cause pain human to human, but when we see the suffering of other people in the world the idea is that we have to come to an understanding that we are one. Their pain, really is ours and its a strength rather than a weakness to feel it. All events have to be recognized as affecting us all. The day when we all care for the life of others in every part of the world then we will see the world change to light.
(3) Eytan Feiner, December 29, 2004 12:00 AM
Reflecting on the Tsumani Tragedy
Utter devastation. Horrific tragedy beyond description. We can go on and on about the effects and the aftermath of the deadliest tsunami witnessed in our time. And imagine how many the world over didn't even know what a tsunami was until the events of the past week. The sheer numbers are staggering: The Red Cross is now predicting a total perhaps in excess of 100,000 deaths. Our hearts are hurting bitterly inside- the pain we feel for those who suffered and continue to suffer knows no limits. We haven't seen such instant devastation where in a flash there is such tragic loss of lives in mind-boggling numbers since… since…
Yeah, since the Holocaust. How we'll never forget the tragedy of all tragedies. And that genocide, of course, was the product of mankind -- not that of a natural disaster. Where was the world then? Where was the unity, the collective efforts that we're witnessing now of so many countries pulling together resources to help out those in the wake of the tsunami?
But let's appreciate the present. Let's try and absorb the scope of this tragedy, feel the intense pain of others, commiserate and share in their suffering as best we could. And then let us take note of the current unity of so many nations in trying their utmost to help the situation, assisting, as well, to prevent the spread of disease and future loss of lives. Let's keep our hearts always open and ready to give to others willingly- financially and emotionally- and let's hope the unity continues always. And let's certainly do our best to ensure that mankind never plays a part in the tragic loss of lives.
It should never again have to be tragedies that stir us to coming together.
(2) Israel Fuentes, December 29, 2004 12:00 AM
It's mandatory to mourn
It is mandatory for us to mourn for those who perished in such conditions. I have been saying that this is not a tragedy of a few countries, but a humanity tragedy. I have no more words to say, and thanks to Ms. Rigler for her teaching. B'H
(1) Anonymous, December 29, 2004 12:00 AM
Quake Caused Earth to Physically "Wobble on its Axis"
"U.S. scientists said the quake that set off the wall of water had moved tectonic plates beneath the Indian Ocean by up to 100 feet, causing the Earth to wobble on its axis and permanently shortening the day by a fraction of a second."