What Yom Kippur Does NOT Atone For

My husband refuses to forgive my daughter who wronged him in the worst possible of ways I agree. She. Can never repay him how can I ever get him to forgive her?

What to do in the case where I was egregiously wronged by an employer and treated horribly by the institution? The person who engineered this wrong was never contrite, not even when it was proven beyond a shadow of a doubt that he was definitely wrong and clearly mistaken. The article says,

" Forgive with a full heart those who have mistreated you. Promise to call them after Yom Kippur to personally ask for forgiveness and have them in mind in your prayers." - why should I call them to ask for forgiveness when they were clearly ethically and morally wrong in this situation and caused me both personal and professional harm and malice?

This person who engineered this entire episode is not Jewish but his wife is, and they are raising their kids with Jewish traditions. This man's wife definitely knows what he did. Should I contact her to remind her of his wrongdoing?

This article never loses its relevance. Thank you for reposting it every year.

This concept of needing forgiveness from other people is one of the most important differences between Judaism and the other two major Abrahamic traditions. And I believe the other posters are correct: once you have asked for forgiveness from someone else and they have refused, it is then between that person and Hashem. God will forgive you.

i've read if you have unsuccessfully tried many times to make up and the other refuses, that it is then between them and hashem. As for the religious person who doesn't walk the talk-shame on them .pointing jit out probably won'tmake a difference. Again, their kfatte is up kto one abovee.

I am reading and writing this on Erev Yom Kippur. I had a close friend (opposite sex) who was also Jewish and lived a couple of hours away from me. After I got married my full attention turned to my wife and this friend could not understand this apparently. I missed her birthday two years in a row and she was very hurt by this, even when I apologized. The second year she informed me with a couple of days notice that she would be visiting my city and wanted to spend some time with me and my wife. Unfortunately, we had plans with other friends. I invited her to join us but she said she would just feel like a fifth wheel which I could understand. An hour later she phoned me and informed me that after seven years of a very close friendship that she no longer felt she could stay friends with me. I was very hurt by this. I tried to reach out to her at that Yom Kippur and she rebuked my effort. I later found out she got married and she is still in the same city. She friended me on MySpace and Facebook so I felt there was hope. This year when my company was looking for a service that she provides, I contacted her to give her the business. She wrote back saying she was not interested in renewing any kind of friendship and the past was the past. It has been 12 years. She signed my ketubah so I will always be reminded of her for the rest of my life and she had been such a great friend. Needless to say I am still hurt, and every Yom Kippur I am reminded of this. As she will not accept my signs of asking for forgiveness, I feel that the statute of limitations has most likely run its course; I tried and she did not respond. I think G-d understands and I have suffered enough without her friendship. Maybe someday she will reciprocate. Until then, I live with it.

Jeff, I am reading about your sorrow of not being forgiven by a woman who was your friend. I am sorry about it. It always hurts not being able to make up with people you care for. I am asking you for your forgiveness for the bad words that I uttered while you told me to get out of your and my daughter's house. I am really sorry about the bad words. I wish I could take those back. all I can do is ask you for forgiveness. Sincerely Vera

I heard a sermon years ago and have never forgotten what I heard, I was told that gossip is like ripping a feather down pillow apart and let the wind take the feathers, You can never undo gossip for it is like trying to pick up all the feathers and put them back into the pillow,which will be impossible. Thank you for the great article.

I think this article is brilliant, the idea of actually contacting others whom you have mistreated in some way and asking their forgiveness instead of forgiving them in your mind and prayers but without actually speaking with them is new to me, brought up as a Christian. I have suffered prolonged guilt pangs from my mistreatment of others, and also pain from their mistreatment of me, and if i could only contact them and apologise - but it's impossible now. However, if we did this every year it would be more possible, and having to actually speak with the ones whose forgiveness you are seeking, and also to have the opportunity to forgive those who have hurt you, in person, is a remarkable gift which would definitely ensure that we all started the new year with a 'clean slate' so to speak! It would be as new as is possible in this world!

Does this article suggest that someone who was abused (all kinds) for over 20 years, and has finally pulled back from the abuse, now call, and forget the past because as you say: "Because after all is said and done other things don’t matter much". I know of someone in a very sad situation and doubt that would be inspiring to them. I would think twice about having them read this.

Thank you for this article. One question though and that is if a person asks three times for forgiveness from the same person, is it not on that person then at that time because you have tried and have asked at least three times? Somewhere in there is a question and a statement. If someone has the answer can you respond. I read this in an article by a Rabbi but I cannot remember which one. Maybe it was in a book. Anyway, if a person really tries and still doesn't hear a word or get an email or snail mail is it cleared off the requesting party's slate?

This is by way of a rhetorical question on the subject of forgiveness. A prominent rabbi, humiliated me more than once when I sought to contact him by indicating his students were more important. For me, the issue I wanted to communicate was very important, not just from my perspective, but from a rabbinical point of view. Just before last Yom Kippur I contacted this man and he never responded. I am saying, I think when an individual indicates to anyone that they feel hurt by that person, it is in the spirit of this very sacred holiday to respond. I wonder why it is, there are so many deep words by people we feel are deeply religious, and then why, when confronted with real life situations, they do not act as they speak. And YES, deeply YES, to this article!