What is the Mishnah?

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With the destruction of the Second Temple, the rabbis feared for the survival of Jewish life and practice. The Oral Law was written down for the first time to ensure it would always endure.

Who wrote the Mishna & when was it written?

Judaism has diverse followers encompassing various backgrounds, appearances, and beliefs. After the destruction of the Second Temple, Jewish life shifted towards rabbinic Judaism, focusing on the study of Jewish law. Without temple rituals, the rabbis became central to Jewish study and practice. During the Hasmonean era, two prominent sects emerged: the Pharisees and the Sadducees. The Pharisees followed both the written and oral laws, opposing Greek influence, while the Sadducees only recognized the written law and embraced Hellenization. The destruction of the Second Temple impacted the Sadducees significantly, causing their decline.

The era of the Zugot, or rabbinic pairs, played a crucial role in Jewish law and leadership. Hillel and Shammai were notable figures who had debates but shared a common Judaism. The disciples of Hillel and Shammai, known as tanayim and chachamim, became influential in preserving Jewish law and traditions. After the destruction of the Second Temple, Rabbi Judah Hanasi took the initiative to write down the Oral Law, resulting in the Mishna. This compilation became a foundational code of conduct, emphasizing Torah study and practice. Judah Hanasi aimed to unite Jews through widespread Torah study and observance. His efforts solidified the importance of Jewish law and maintained Jewish identity amidst persecution and exile. To learn more about when the Mishna was written, who wrote the Mishna, and the Mishna vs the Talmud, watch the video above! 

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