God funnels His will through the primary Sefirot of intellect, creating a world where each event and interaction is part of a larger, comprehensible pattern.
Of the Ten Sefirot, tiferet -- which literally means "beauty" or "glory" -- is the most central as it mediates between chesed ("kindness") and gevurah ("strength").
The dynamic of interaction between the three sefirot of "action" can be compared to a courtroom where kindness, chesed, is the defender and judgment gevurah/din the prosecutor.
A mysterious dialogue between Moses and God gives us clues to the "ways of God" -- revelations of a deep mystical knowledge which enriches our understanding of the Torah.
The sefirot of chesed, gevurah, tiferet -- kindness, strength and beauty -- have an interrelationship that serves as a model for understanding the relationships between the other sefirot.